Change me Divine into one who searches for and sees delight everyday rather than dwelling upon my perceived and often made up troubles, terribleness or thanklessness. All around me are things that can “kill” me with delight and help me to lose myself in wonder. I think of this Spring – am I noticing the buds coming, the growing landscape of increasing green, the new and fresh green of young lives on a tree – a green that shimmers and looks so fresh and new and that only comes each spring? And to just see and feel the grass – the green grass I have been longing to see all winter and here it is sprouting up everywhere becoming lush and thick and I fail to notice? May my prayers be made out of grass – may I see the extraordinary in the ordinary and know it’s all extraordinary – all the wonders, I take for granted that surround me constantly and through which I can see your love pouring forth into the world and into my life. May I instruct myself in joy rather than sorrow. May I simply look, listen and lose myself in wonder, rather than my made up thoughts of misery. May the beauty of the world around me remind me what is true. O Divine, make me mindful as well in order to be well. Mary Oliver
Chapter 2 The God is No-Thing An Apophatic Assertion: An Introduction for Humankind’s Transpersonal Actualization– revised -. Copyright Rodger Ricketts Psy.D.,2023. All rights reserved. Protected by international copyright conventions. No part of this chapter may be reproduced in any manner whatsoever, or stored in a retrieval system or transmitted, without express permission of the Authorpublisher, except in case of brief quotations with due acknowledgement. Publisher CreateSpace Independent Publishing Platform
Chapter 2
Via Negativa and Via Positiva
In this chapter, I will highlight what more I learned about apophatic theology or apophaticism. Those new readings introduced me to Western and other apophatic writers, resulting in my defining the Buddha’s teachings as an example of an apophatic perspective. There are clear similarities between the Buddha’s writing and those of Angelus Silesius and other apophatic theologists. While there is already some scholarship about this similarity, it is, unfortunately, rarely discussed in mainstream Buddhist or theistic literature. This lack of discussion prompted me to integrate relevant aspects of my previous writings on the Buddha’s teachings with fascinating apophatic perspectives and to highlight what I believe are important parallels. In the past, I read some works of Christian mystics like Meister Eckhart and the book The Cloud of Unknowing, but I was never specifically introduced to the apophatic tradition. This past year, as I read the apophatic works of Angelus Silesius and Anicius Manlius Severinus Boethius, I realized that the Buddha’s teachings could be correctly considered apophatic. This realization opened a new dimension of comprehension and relevance for me about what I had written in my previous books and essays on the Buddha’s teachings. First, let us understand the differences between cataphatic and apophatic theology or via positiva and via negativa–
We are all Interconnected even with the Universe 