Archive | Wisdom RSS feed for this section

We are divine

17 Apr

“We are divine, and we must live not by the
survival of the fittest, but in a way that supports everyone and everything on
this planet” Bruce H. Lipton

The time has come to use our powerful technologies for the good of all,
rather than for the delusional good of the self-proclaimed fittest. The idea of
separation, which finds its expression in the reductionism of classical
physics, must be replaced by the experience of union and inclusion already
evident in the holism of life. “There is not a single isolated fragment in all
of nature, each fragment is part of a harmonious and complete unity” (John
Muir). Only by recognizing this crucial interdependence can humanity go
beyond the repetition of the same dysfunctional patterns that have caused so
much unnecessary suffering to our species and to the ecosystem.
Many sages throughout history have suggested that we are beings of
light that will not die with the death of the body, because we are here to
learn and grow. I think we are here to learn to collectively create new
worlds in which to operate at a much higher level of cooperation, creativity,
and fulfillment than we now can at this early stage of our spiritual
evolution. The possibility of experiencing our true nature is already
supported by the enlightened personal experiences of millions of people
around the globe, and by countless “anecdotal” facts and events that science
hesitates to investigate. If we open ourselves to this potential that is
dormant in us and ask our greater self to show the way, we may soon be
able to experience an unsuspected unity in our lives, the early signs of
humanity’s awakening to its true power and purpose
.

Only when we truly comprehend that we are responsible for our
experiences and that the choice is ours alone, can we begin to truly know
ourselves and the world.
To know ourselves more and more, we need a new empathic science
that can convert scientific knowledge into deep lived knowing and from it
generate new scientific knowledge. Similarly, we need a new rational
spirituality that can convert lived knowing into new scientific knowledge
and from it generate new lived knowing. These two disciplines can then
intertwine in endless and mutual crescendo.
This is the essence of the Creative Principle of One. Within this vision,
empathic science and rational spirituality, integrating and interweaving, will
evermore increase our loving, joyful, and fulfilling union with the Whole.

I think that the positive forces that will create our future will not be the
forces and the laws of matter, but those of conscious cooperation,
comprehension, and love for others that all beings in existence must sooner
or later manifest because these values are the essence of our deepest nature.
I also think that the most effective way to achieve union is through a
process of collective and cooperative creation of a just, empathic, and
loving society through right and courageous actions informed by the heart
and by the intuitive and rational mind. Then our experience and knowing
will grow in our hearts and they will guide our individual actions through
an ever-higher level of consciousness.

copyright: Federico Faggin 2023 Irreducible: Consciousness, Life, Computers and Human Nature

The Unity of All -Non-Dualistic Apophatic Higher States of Consciousness

13 Apr

Non-Dualistic ApophaticHigher States of Consciousness

While Apophatic theology was often in the past regarded as heretical, blasphemy, and unorthodox, we have seen in the previous chapters that now the sciences including physics, cosmology, psychology, biology, ecology, linguistics, as well as meditation, all provide a secure platform for the non-dualistic Apophatic convictions and practice. Apophatic teachings and analysis clearly provide an alternative to the dominant Dualistic Cataphatic dogma. This acceptance and application of the non-dualist perspective is not just an academic survey but a way of living that has crucial truths that benefit the individual, interpersonal, biological, psychological, sociological, spiritual, societal, and ecological levels.

This book is meant to indicate the possibility and rationale that is encompassed in the title of Apophatic. To further explore in-depth the Buddha’s teaching of the Path to Awakening, the reader is referred to my previous books: The Buddha’s Teachings; Seeing Without Illusion, The Buddha’s Radical Psychology: Explorations and The Buddha’s Gift: A Life of Wellbeing and Wisdom.

Now we have the testimony of numerous modern articulate thinkers whose ability to describe their awakening perspectives leads a strong support to past spiritual leaders who, even in the threat of death, spoke their truths out of compassion for others. Remembering the insights of his personal mystical experience, Martin Buber, in his book, The Heart of Mysticism, described his higher states of consciousness: “Now from my own unforgettable experience I know well that there is a state in which the bonds of the personal nature of life seem to have fallen away from us and we experience an undivided unity.”

With this experience of Awakening, Buber understood the world without the alienating and separating dualistic subject/object dichotomy. Like the Buddha, out of compassion for humanity, Buber taught us how to experience and act in a non-alienated way. While Buber always emphasized that he understood relating to the world in an I-It manner, a ‘functional’ relationship between subject and object, is necessary, his primary concern was when a person was unable to respond from I-Thou, thus creating alienation and suffering. The relation between the person and Nothingness is a universal relationship that is found as the foundation for I-Thou, as authentic beings, without objectification. From an apophatic perspective, it is from the background of the I-Thou relation that I-It arises in the foreground.

Virtuous and Kind Behaviors

For this apophatic potential relational world to be realized, virtuous and kind behaviors are encouraged. This promotes sensitivity to the inner and outer world, more serenity, more authenticity, empathy and wisdom with less alienation, rumination, conflict, hatred, and bias.

The ‘I-Thou’ relation participates in the dynamic and living process of Being. That relationship simply Is. Through this relation, we interact with the world in its whole Being. It is not a means to an egocentric objective or goal of use and order but an authentic relationship involving respect and care for the whole being of each subject and existence.

Basic to the Apophatic relation, Lovingkindness or benevolence is a subject-to-subject relationship. Love cannot be an ego-based relation of subject to object but rather a relationship in which all members are subjects and share the immanent unity of Being. According to Buber, the I-Thou relationship is “the existential and ontological reality in which the self comes into being and through which it fulfills and authenticates itself.” This relation is characterized by mutuality and openness, directness, and being in the present.

I-Thou an expression of Inter-being relations

Using Buber’s ‘I-Thou’ as an apophatic example, communication is the fundamental expression of the uniqueness of relation within inter-being. These relational patterns of rapport and affinity are usually found when beings relate with lovingkindness, friendship, openness, and care. I meet you as you are, and you meet me as who I am. In this relationship, I am with you openly in my heart and mind. Living through relationships with this authenticity brings deep satisfaction, happiness and richness in life and opens a greater sense of the original relation with the Being. One easily expresses empathy and compassion, knowing that all are interconnected in unity. Such a perspective makes a different world, a world without violence. As Jesus said, ‘Thou shalt love thy neighbor as thyself.’ The Buddha said as well, “All beings tremble before violence. All fear death. All love life. See yourself in others. Then whom can you hurt? What harm can you do?”

As all Apophatic sages teach, by being ‘empty’ in the moment, here and now, we experience the wonder of existence. As we have seen in other chapters, the ultimate, even the very idea of the ultimate, cannot be known by discursive thinking. In the now, we live our life as it is. Also, through the practice of silent meditation, we focus on our life awareness. With this awareness, we experience our interconnectedness with all things and empathy and compassion for all sentient beings.

Knowing shatters illusions

Knowing begins with the release of illusions, with dis-illusion. Knowing means to penetrate through the fog, to arrive at reality; knowing means to ‘see’ the reality without illusion. Knowing is that the ‘ownership’ of truth is not possible. The Awakened relationship cannot be explained; it simply is. Through this ‘empty’ relation, we interact with the world in this whole Being. It is not a means to some object or goal but an authentic relationship involving respect for the whole being of each subject. Buber considers ‘I-Thou’ communication the fundamental expression of the uniqueness of relation within inter-being. These relational patterns of rapport and affinity are usually found when beings relate with lovingkindness, friendship, openness, and care.

In the I-Thou encounter, we relate to each other as authentic beings, without inquisition, prejudice, enmity, or predisposition. I meet you as you are, and you meet me as who I am. In this relationship, I am with you openly in my heart and mind. However, there are many people who never fully understand this deeper level of relation. This is tragic because living through relationships based on the non-dualistic perspective brings happiness, deep satisfaction and richness in life and opens a greater sense of the original relation with the Absolute.

When an I-Thou encounter occurs, I am meeting the other as thou with openness, directness, and presence by means of real mutual action, meaning and confirmation. As Buber wrote, “This person is other, essentially other than myself… I confirm it; I wish his otherness to exist, because I wish his particular being to exist.” We are interconnected, “not just with people, but animals too, and stones, clouds, trees” (Aitken 1984, p. 10). We are an integral part of everything.

Nothing exists by itself; nothing has a separate existence, an inherent separate self. As human beings we are Being, one with All. The truth is pure interbeing, beyond dualistic thinking of the alienated mind. Thus, one becomes aware of the impermanence and the Emptiness of the ‘IT’ world. Serenity comes with the acceptance of impermanence and interrelatedness. The insights of such Sages as the Buddha, the Hebrew prophets, Jesus, and Master Eckhart show that knowing begins with the awareness of the deceptiveness of our common-sense perceptions and cognitive constructions; our formulations of physical reality do not correspond to what is ‘really real.’ Therefore, most people are half-awake, half dreaming, and are unaware that most of what they hold to be true and self-evident is an ‘magician-like’ illusion produced by the influence of the dualistic alienated world in which they live.

Knowing, then, begins with the transformation of illusions, selfishness, and alienation. Knowing means to penetrate through the fog, to arrive at reality and to ‘see’ the reality without illusion. Knowing is not to own the truth, as possession is not possible, but to Be the truth. The Being mode of knowing allows us, as psychologist Erich Fromm (1992, pp.117-120) also observed, to go beyond ourselves, outside the ego. The Path’s result is kindness to oneself and another, to transcend the barriers that separate us from one another, and living life with recognition of interdependence and impermanence. When communicating at this level, we move beyond biased social roles, identifications, and objectification.

In I-Thou dialogues, we trust and can disclose deep, private aspects of ourselves that enable us to engage in deep and authentic relationships. The rigid, dualistic and egotistically dominated mind remains enmeshed in ignorance, greed, and anger that feeds on itself and, therefore, does not let go and rise above the suffering quagmire in which it remains. This ego rigidity needs an empathetic and compassionate approach to assist it in letting go and coming to know how it is possible to live in a world without the pain and distrust and suffering created through this dualistically based ignorance. And, in fact, the path can be clear and successfully traveled without much difficulty.

What is difficult is allowing oneself to give up the encased hatred, the anger, the greed, the biases of egoism and of selfishness. In the book, Lost Horizon, there is this passage: ‘Look at the world today. Is there anything more pitiful? What madness there is! What blindness! A scurrying mass of bewildered humanity crashing headlong against each other. The time must come when brutality and the lust for power will perish by their own sword. When that day comes, the world must begin to look for a new life.’

The new life away from that is and always has been pointed to by the apophatic teachers in the past and now. The whole movement is toward the development of maturity of perspective and, therefore, action with wisdom about the way we understand and think about existence. Therefore, incorrect ideas and beliefs must be renounced, which will change our human character and end further suffering.

For as the Buddha and other apophatic teachers have consistently taught, what is now clear through scientific investigation, that living beings, the environment and even the universe are deeply enmeshed and co-dependent on each other. This is one world and every action by all living and non-living forces interact with and alter the previous reality- some more than others. Therefore, once we become experienced, inspired, and apply the truths that the Buddha and others have discovered, and now are explicated in more modern terminology and description, there is a real possibility for a Heaven on Earth without the distraction of seeking supernatural intervention.

Heaven on Earth can briefly be described in a biocentric way as a world of humans acting through wisdom and empathy and compassion, The Buddha, one of the greatest Apophatic teachers, said in his last words to the monks, “It may be that after I am gone that some of you will think, ‘now we have no teacher.’ But that is not how you should see it. Let the Dharma and the discipline that I have taught you be your teacher. All individual things pass away. Strive on, untiringly.”

Now, as we have explored in this book the similar meditation instructions and doctrinal perspectives taught by the many Apophatic spiritual teachers, over time and different cultures, we know we can attain Awakening and know Emptiness and give up our suffering and the harmful consequences of dualistic alienation, for a life of wellbeing and happiness. Let us all assert the Apophatic Way and accomplish knowing the ‘unknowable’ – No-thing

Chapter 16 The Unity of All. Of the Book, God is No-thing. The Apophatic Assertion The
Salvation for Humankind – revised -. Copyright Rodger Ricketts Psy.D.,2022. All rights
reserved.

Black Elk Speaks…Indigenous Spirituality

8 Apr

Quotes of Black Elk who was a prominent Lakota Sioux visionary and healer, that taught about the connection with the sacredness and oneness of life, and the deep, loving, heart-opening spiritual knowledgethat we carry in our hearts, that is crucial for the coming together of all people as one family.

1.The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Wakan-Taka Great Spirit, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.

2. At the center of the universe dwells the Great Spirit. And that center is really everywhere. It is within each of us.

3. Peace will come to the hearts of men when they realize their oneness with the universe, It is everywhere.

4. Any man who is attached to things of this world is one who lives in ignorance and is being consumed by the snakes of his own passions.

5. As you walk upon the sacred earth, treat each step as a prayer.

6. What is Life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.

7. All things are our relatives; what we do to everything, we do to ourselves. All is really One.

8. The Great Spirit is everywhere; he hears whatever is in our minds and our hearts, and it is not necessary to speak to Him in a loud voice.

Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux by John G. Neihardt

Transcending Duality

3 Apr

It was not a state of thinking but a state of living and being. It was pure consciousness. What I call a magnificence state of oneness that transcends duality. Getting me in touch with the parts of me that are eternal, infinite, and encompasses the whole. This was awesome; no longer becoming entrenched in beliefs that lock us into a state of duality and puts us in a constant state of judgment. What we endorse is considered good or positive and what we don’t is not, which also puts us in a position of needing to defend our beliefs. When others don’t agree and when we invest too much of our energy in defense, we become reluctant to let go even when ideas no longer serve us. That’s when our beliefs start to own us instead of the other way around. Having pure awareness, on the other hand, just means realizing what exists and what’s possible without judgments. Awareness doesn’t need defending. It expands with growth and can be all-encompassing, bringing us closer to the state of oneness. This is where miracles take place. In contrast, beliefs only allow what we deem credible while keeping us out of everything else.

Non-duality is a state of pure awareness which has a state of complete suspension of all previous held doctrine and dogma. It was when I was willing to let go, I received what I wanted, truly what was mine. Strongly held ideologies actually work against a person. Needing to operate out of concrete beliefs limits my experience because it keeps me within the realm of only what I know and my knowledge is limited and if I restrict myself to only what I am able to conceive, I’m holding back my potential and what I allow into my life. However, if I can accept that my understanding is incomplete and I’m able to become comfortable with uncertainty, this opens me up to the realm of infinite possibilities. After the non-duality, I am able to know and let go. When I suspend my beliefs as well as disbeliefs, I leave myself open to all possibilities. It also means that when I’m able to experience the most internal clarity and synchronicities, my sense is that the very act of needing certainly is a hindrance to experiencing greater levels of awareness. In contrast the process of letting go and releasing all attachment to any belief or outcome is cathartic and healing.

Anita MoorjaniDying to be Me

We are Part of the Web of Life

18 Mar

A famous quote regarding this concept is by Chief Seattle: “Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect”. This emphasizes human interdependence with nature and responsibility for the ecosystem. 

Here are more quotes highlighting that we are part of the web of life:

  • “Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.” — Chief Seattle Xavier University.
  • “We do not weave the web of life, we are merely a strand in it.” — Chief Seattle.
  • “We shall walk together on this path of life, for all things are a part of the universe, and are connected with each other to form one whole unity.” — Maria Montessori Medium.
  • “Nothing exists in the universe that is separate from anything else. Everything is intrinsically connected, irrevocably interdependent…” — Neale D. Walsch Medium.
  • “The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings…” — Thomas Merton Visible Network Labs.
  • “I am a part of all that I have met.” — Lord Tennyson Visible Network Labs.
  • “We are connected to all life on Earth. We are all part of something larger.
Image

Living Is About…

14 Mar

Ecological Paradigm

8 Mar

Fritjof Capra – 5 important recent ‘shifts’ of perspective of humankind.

  1. Shift from the Part to the Whole- The properties of the part must be understood as dynamics of the whole.
  2. Shift from Structures to Process- Every structure is seen as the manifestation of an underlying process, and the entire web of relationships is understood to be fundamentally dynamic.
  3. Shift from Objective to ‘Epistemic’ Science- Descriptions are no longer viewed as objective and independent of the human observer and the process of knowledge. Thus the process, which we have defined as the nre epistemology must be included explicitly in the description.
  4. Shift from ‘Building’ to ‘Network’ as Metaphor of Knowledge- Since phenomena exist by virtue of their mutually consistent relationships, any physics which describes phenomena must meet the requirement that components be consistent with one another and with themselves. Thus knowledge can no longer be viewed as ‘built’ upon unchanging or ‘reified’ foundations, and must be viewed rather as an interconnected network of relationships founded on self-consistency and general agreements with facts.
  5. Shift from Truth to Approximate Descriptions – Since nature is an interconnected, dynamic web of relationships, the identification of patterns as objects depends upon the process of knowledge and human observation. This means that the true description of any object is a web of relationships associated with concepts and models, and that the whole which constitutes the entire web of relationships cannot be represented in the necessarily approximate description.
    • Fritjof Capra The Role of Physics in the Current Change of Paradigms, in The World View of Contemporary Physics. p. 151

Mystery of Life

22 Feb

“Behind anything that can be experienced there is something that the mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection.”

~ Albert Einstein ~

‘Information Links All Things in the Universe’

20 Feb

Information and Inter-Communication

Science has traditionally held that matter and energy are the foundations of physical reality. But an emerging viewpoint posits that a more subtle, but equally fundamental, factor is also important: information. In Science and the Akashic Field, Ervin Laszlo stresses the importance of information for the interdependent functioning of the cosmos: “Information links all things in the universe, atoms as well as galaxies, organisms and minds. This discovery transforms the fragmented world-concept of the mainstream sciences into an integral, holistic worldview.”

In order to account for the presence of a significant number of particles in the universe, and for the ongoing evolution of the existing things, we need to recognize the presence of a factor that is neither matter nor energy. The importance of this factor is now acknowledged not only in the human and the social sciences, but also in the physical and the life sciences. It is information – information as a real and effective factor setting the parameters of the universe at its birth, and thereafter governing the evolution of its basic elements into complex systems. Information is an inherent aspect of both physical and biological nature . . . Information is not a human artefact, not something we produce by writing, calculating, speaking, and messaging. As ancient sages knew, and as scientists are now rediscovering, information is present in the world independent of human volition and action and is a decisive factor in the evolution of the things that furnish the real world. The basis for creating a genuine “theory of everything” is the recognition that “information” is a fundamental factor in nature. (18)

Laszlo provides a useful operational definition of information (or “in-formation”): “Information is the subtle, quasi-instant, non-evanescent and non-energetic connection between things at different locations in space and events at different points in time. Such connections are termed “nonlocal” in the natural sciences and “transpersonal” in consciousness research. In-formation links things (particles, atoms, molecules, organisms, ecologies, solar systems, entire galaxies, as well as the mind and consciousness associated with some of these things), regardless of how far they are from each other and how much time has passed since connections were created between them.”

A number of scientists have suggested that some of the quandaries of current cosmological theories can be resolved through the concept of information. “A common theme among researchers trying to look beyond general relativity and quantum theory to a more unified understanding of nature is that something else lies at the root of all things: information.”

The discoveries of quantum physicists in the early 20th century had tremendous implications for understanding the nature of reality. In The Field, Lynne McTaggart stresses the importance of their findings: “They realized that the very underpinnings of our universe is a heaving sea of energy – one vast quantum field. If this were true, everything would be connected to everything else like some invisible web.”

They also discovered that we were made of the same basic material. On our most fundamental level, living beings, including human beings, were packets of quantum energy constantly exchanging information with this inexhaustible energy sea. Information about all aspects of life, from cellular communication to the vast array of controls of DNA, was relayed through an information exchange on the quantum level. Even our minds operated according to quantum processes. Thinking, feeling – every higher cognitive function – had to do with quantum information pulsing simultaneously through our brain and body. Human perception occurred because of interaction between the subatomic particles of our brains and the quantum energy sea. We literally resonated with our world. In a stroke, they had challenged many of the most basic laws of biology and physics. What they may have uncovered was no less than the key to all information processing and exchange in our world, from the communication between cells to perception of the world at large. More fundamentally, they had provided evidence that all of us connect with each other and the world at the very undercoat of our being. (19)

One of the strangest features of quantum physics is the phenomenon of “nonlocality” or “entanglement.” Physicists discovered that some pairs of sub-atomic particles or atoms are entangled or correlated, and remain instantly connected over time: “Their nonlocality respects neither time nor space: it exists whether the distance that separates the particles and the atoms is measured in millimeters or in light-years, and whether the time that separates them consists of seconds or millions of years.”

As Niels Bohr, a Nobel prize-winning pioneer of quantum physics, discovered, once subatomic particles such as electrons or photons are in contact, they remain forever influenced by each other instantaneously and for no apparent reason, over any time or any distance. When particles are entangled, the actions of one will always influence the other in the same or the opposite direction, no matter how far they are separated. They act like a pair of star-crossed lovers who are forced to separate and live independently forever, but who continue not only to know each other’s moves but also to imitate the other’s every activity for the rest of their days. Albert Einstein had refused to accept nonlocality, disparaging the theory as “spooky action at a distance.” Einstein claimed this type of instantaneous connection couldn’t occur because it would require information traveling faster than the speed of light, which he considered the absolute outer boundary of how quickly one thing can affect something else. Even subatomic particles were not supposed to be able to affect other particles faster than the time it would take the first to travel to the second at the speed of light. (20)

In 1972, physicist John Bell proposed a possible test of the validity of nonlocality – taking measurements on a pair of quantum particles which were initially in contact but later separated. A decade later in Paris, physicist Alain Aspect and his team conducted an actual experiment which confirmed Bell’s theory. In The Holographic Universe, Michael Talbot describes the results: “Aspect’s real-life experiment showed that when two photons were fired off from a single atom, the measurement of one photon affected the position of the second photon. Whatever happened to one was identical to, or the very opposite of, what happened to the other. A comparison of the measurements showed that both were the same. Some invisible wire appeared to be connecting these two quantum particles across space, to make them follow each other forever.”

The phenomenon of nonlocality and the transmission of information across levels of the universe appears in fields as diverse as cosmology, evolutionary biology, ecology and consciousness research:

It is clear that nonlocal coherence has important implications. It signals that there is not only matter and energy in the universe, but also a more subtle yet real element: an element that connects, and which produces the observed quasi-instant forms of coherence. Identifying this connecting element could solve the puzzle at the forefront of scientific research and point the way toward a more fertile paradigm. We can take the first step toward this goal by affirming that information is present, and has a decisive role, in all principal domains of nature. Of course, this information that is present in nature is not the everyday form of information but a special kind: it is “in-formation” – the active, physically effective variety that “forms” the recipient, whether it is a quantum, a galaxy, or a human being. (21)

Although nonlocality or entanglement was first discovered at the quantum level, it is not limited to this domain, and also surfaces at macroscopic scales in the universe, such as electromagnetic and other fields. Ervin Laszlo proposes that the structures and processes of the manifest physical world are determined by interacting waves or patterns of energy and information embedded in the “Akashic field.”

A world where connection, coherence, and coevolution are fundamental features is not a fragmented and fragmentable world, but an integral one. In this world nonlocality is a fundamental factor: things that occur at one place and time also occur at other places and times – in some sense, they occur at all places and times . . . There is an urgent need for a paradigm in which nonlocality is a basic feature – the paradigm of a world that is intrinsically nonlocal. Such a paradigm is now emerging at the leading edge of scientific inquiry. It is based on a new understanding of how parts interact within wholes; ultimately how the parts we know as quanta and the macroscale entities built as coordinated sequences of quanta interact within the larger whole we call “cosmos.” The basic concept that can convey scientific meaning and legitimacy to this understanding is field. Fields are bona fide elements of the physical world, although they are not in themselves observable. They are like fishing nets so fine that their strands cannot be seen. The fields themselves are not visible, but they produce observable effects. Fields connect phenomena. Local fields connect things within a particular region of space and time, but there are also universal fields that connect things throughout space and time. Quanta, and the things constituted of quanta, interact through fields, and they interact universally. (22)

Scientists are becoming aware of the primary role of information in describing the laws and workings of physical reality. “Information really is physical and it literally in-forms our Universe, while at the same time transforming our view of what we actually mean by the term physical.”

The laws of motion and thermodynamics that define how matter and energy move and how they interact are basically laws of information. The concept of information content and flow is starting to be used powerfully to describe physical phenomena at deeper and more all-encompassing levels. The two twentieth century pillars of science, the quantum and relativity theories, are also being re-evaluated as informational theories, a development that is being seen as having the potential to finally bring together these as yet unreconciled perspectives of our Universe. This is just the first step to a much more encompassing perception, one that not only aims to understand the completeness of the physical world but also proposes a cosmology that encompasses all aspects of existence and experience and seeks answers to the deeper question of not only how reality is as it is but also why. (23)

Information exchange seems to occur at all levels of reality. For instance, an electron is much more than a simple structureless point. The active use of information by electrons, and indeed by all sub-atomic particles, indicates that the ability to respond to meaning is an innate characteristic not only of consciousness but of all matter. There is also evidence that at the smallest atomic scale, space-time is pixellated, suggesting that this is the foundational level for information and holographic reality.

The content and flow of information creates patterns and relationships between and within all scales of existence. The events and processes at each level of reality are not random or based on chance – rather, they are dependent on the information they embody. In The Cosmic Hologram, Jude Currivan writes: “Our Universe is fundamentally interconnected as a unified entity that is underpinned and permeated by information. The universal speed limit exhibited by light ensures that information is transferred at a constant and finite limit within space-time, maintaining causality and enabling our universe to experience and evolve.”

Information literally in-forms all that we call physical reality, and from the innate instructions, conditions, ingredients, recipe, and container, of the information that make up the cosmic hologram, enables the outcome of a universe that nurtures the evolution of complexity and ever more self-aware consciousness – makes a universe that is perfect for us. To understand the essential wholeness of reality requires that the principles and laws of physics be restated in informational terms. At every scale from the most minute up to its entirety, the reality of our Universe is indeed being restated in this way, revealing itself as being constituted of holographically expressed information, which is more fundamental than space-time and energy-matter . . . There’s no fundamental difference between quantum and macroscopic scales. They only appear different owing to the difficulty of informationally isolating larger entities from their surroundings. This shows that our Universe is innately coherent and nonlocally unified, where everything is fundamentally interconnected and informational in nature. (24)

The fundamental flow of information is integral to the ordering and evolution of the universe and the development of individual biological entities. Ervin Laszlo: “The network of information applies to all scales, from the genesis and evolution of the universe itself to the development and increase in complexity and ordering of matter – leading all the way to the emergence of the order defining biological organisms and systems expressing self-awareness, by which the universe is ultimately aware of itself.”

Information exchange is the key to understanding the evolution of the universe. The laws and processes of the flow of information provide a deeper understanding of the nature of physical reality as well as integrating quantum theory (which describes universally conserved energy-matter) and relativity theory (universally entropic space-time). “The origin of our universe, in an extraordinarily ordered state, embodied its minimum informational entropy that ever since has increased inexorably, causing the arrow of time to flow and the principle of causality within space-time to be inviolate.” In The Cosmic Hologram, Jude Currivan explores the significance of information in the evolution of the universe:

From its birth, [the universe] encoded the complete information and algorithmic instructions that ensured that all laws of physics pertaining to the behavior of energy-matter and that are described by quantum theory prevail universally and so enable it to exist as a unified entity. Such encoding and coherence also empowered the creation of elementary particles and the fundamental processes and interactions that progressively gave rise to stars, galaxies, and the evolution of ever-greater complexity and diversity. Information expressed as energy-matter, visible and dark, is both conserved and balances exactly to zero throughout its entire lifetime. Such conservation of information expressed as energy-matter on a universal basis is a statement of the first law of information. As such, the first law of information is essentially also the generalized expression of quantum theory . . . The continually increasing entropic flow of information within space-time, rising to a maximum at the end of the lifetime of our Universe, has enabled the development of ever-higher levels of consciousness and self-awareness to be expressed, embodied, and experienced. The nature of time itself can even be considered as being the accumulated flow of informational entropy, ever increasing from past to present to future. Indeed, just as the first law of information is an expression of quantum theory, so the second law of information is that for relativity theory. The first law of information enables our Universe to exist; the second law enables it to evolve. (25)

Rodger R Ricketts

  • Ervin Laszlo Science and the Akashic Field (Rochester, Vermont: Inner Traditions, 2007), p. 13.
  • Lynne McTaggart The Field (New York: Harper Perennial, 2003), pp. xvii-xviii.
  • Michael Talbot The Holographic Universe (New York: Harper Perennial, 2011), pp. xiii-xiv.
  • Ervin Laszlo Science and the Akashic Field (Rochester, Vermont: Inner Traditions, 2007), pp. 60-61.
  • Ervin Laszlo The Self-Actualizing Cosmos Rochester, Vermont: Inner Traditions, 2014), pp. 8-9.
  • Jude Currivan The Cosmic Hologram (Rochester, Vermont: Inner Traditions, 2017), pp. 2-3.
  • Jude Currivan The Cosmic Hologram (Rochester, Vermont: Inner Traditions, 2017), pp. 112-113.
  • Jude Currivan The Cosmic Hologram (Rochester, Vermont: Inner Traditions, 2017), pp. 113-115.

All Levels of Interrelationship

20 Feb

Science and Interrelationship

Science has revealed that a pattern of mutual relationships occurs at all levels of the universe, from the minute quantum world of sub-atomic physics to the inconceivably vast realm of stars, nebulae, supernovas, quasars, black holes and galaxies studied by modern astronomy. The relationships between the different elements and levels of the natural world can take a variety of forms: equivalent, symmetrical, mutually supportive, hierarchical, or asymmetric.

The fundamental laws of physics are universal and apply throughout the universe. They reveal that an intrinsic interconnectivity pervades the entire universe at all levels of reality, linking disparate phenomena in a harmonious, indivisible whole. In The Tao of Physics, Fritjof Capra writes: “The universe is seen as a dynamic web of interrelated events. None of the properties of any part of this web is fundamental; they all follow from the properties of other parts, and the overall consistency of their mutual interrelations determines the structure of the entire web.”

The concept of the hologram has been applied to describe a universe in which everything is interrelated and part of a greater whole, and supposed dualities are recast as complementary polarities. This ‘unity in diversity’ is one of the hallmarks of the new vision of the cosmos enunciated by leading thinkers and scientists. In this paradigm, all things in the phenomenal world are intrinsic elements in an integral whole: “The holographic nature of the manifest world enables the coherent oneness, the integral wholeness of the universe, to be expressed through the many facets of cosmic order at all scales of existence. It is the means by which every aspect of the cosmos can relate to and interface with every other aspect as well as the whole.”

For much of human history, the visible universe was conceived as a “machine” composed of separate, independent objects. The discoveries of quantum physics in the early 20th century changed this prevailing paradigm and ushered in a completely new world-view characterized by energy fields, subatomic particles, probability, complementarity, uncertainty, and dynamic relationship. Physicist Max Planck: “In quantum mechanics it is impossible to obtain an adequate version of the laws for which we are looking, unless the physical system is regarded as a whole. According to field theory, each individual particle of the system, in a certain sense, at any one time, exists simultaneously in every part of the space occupied by the system.”

Modern physics now recognizes the unbroken wholeness of a reality in which the universe is seen not as a collection of discrete physical objects, but rather as a vast nexus of relationships between the various parts of a unified whole. Quantum theory supports the notion of a basic interconnectedness of all the constituent parts of the universe. Physicist David Bohm: “We say that inseparable quantum interconnectedness of the whole universe is the fundamental reality, and that relatively independently behaving parts are merely particular and contingent forms within this whole.”

Our work brings out in an intuitive way just how and why a quantum manybody system cannot properly be analyzed into independently existent parts, with fixed and determinate dynamical relationships between each of the parts. Rather, the “parts” are seen to be in immediate connection, in which their dynamical relationships depend, in an irreducible way, on the state of the whole system (and indeed on that of broader systems in which they are contained, extending ultimately and in principle to the entire universe). Thus, one is led to a new notion of unbroken wholeness which denies the classical idea of analyzability of the world into separately and independently existent parts. We now find that the relationships between any two particles depend on something going beyond what can be described in terms of these particles alone. Indeed, more generally, this relationship may depend on the quantum state of even larger systems, within which the system in question is contained, ultimately going on to the universe as a whole. (11)

Interconnectivity also operates at the human physiological level. For instance, the human body is constantly renewing itself as it interacts with the surrounding environment – a process sometimes called a “biodance” or the “dance of life.” Dr. Larry Dossey: “Each body structure has its own rate of reformation: the lining of the stomach renews itself in a week; the skin is entirely replaced in a month; the liver is regenerated in six weeks. Some tissue is relatively resistant to the constant turnover, such as the supporting tissue called collagen and the iron in the blood’s hemoglobin molecules. But even though these rates of replacement differ, after five years one can presume that the entire body is renewed even to the very last atom.”

Biodance – the endless exchange of the elements of living things with the earth itself – proceeds silently, giving us no hint that it is happening. It is a dervish dance, animated and purposeful and disciplined; and it is a dance in which every living organism participates. These observations simply defy any definition of a static and fixed body. Even our genes, our claim to biologic individuality, constantly dissolve and are renewed. We are in a persistent equilibrium with the earth. Yet the boundary of our body has to be extended even farther than the earth itself. We know that certain elements in our body, such as the phosphorus in our bones, were formed at an earlier stage in the evolution of our galaxy. Like many elements in the earth’s crust, it was cycled through the lifetime of several stars before appearing terrestrially, eventually finding its way into our body. A strictly bounded body does not exist. The concept of a physical I that is fixed in space and that endures in time is at odds with our knowledge that living structures are richly connected with the world around them. Our roots go deep; we are anchored in the stars. (12)

Humanity has a deep spiritual responsibility for the welfare of the mineral, plant and animal kingdoms, and a recognition of the primacy of Great Nature, for which we depend for so many of our needs. One of the consequences of the fact of universal interdependency is to awaken a respect for all forms of life. Fourth Way author Keith Buzzell: “We live in one continuous and harmonious cosmos. Studies in many diverse fields of science reveal a cosmos of such grandeur and subtlety, of such tightly interwoven and interdependent energies, that past myth, imagery and analogy pale in their ability to convey its real dimensions.”

Everything, every state of matter or energy, every idea, feeling and motion in our entire Cosmos is interconnected (webbed and woofed) into one great moving whole. This interconnectedness is not an abstract, indifferent, mechanical process but is, rather, an endless, multi-layered feeding – sustaining – nurturing. Since everything is essential and has its roles to fulfill within the whole, everything is to be valued in balanced proportion. The balanced proportion can only be approached if man’s third brain is constantly alerted to and reminded of the real hazard of egoism and enabled to explore and create new and more harmonious personal (first brain) and social (second brain) images . . . If so, then we can only encourage you to consider with care and sobriety, the world inside and outside of us. Consider the uncountable wars and the unremitting weight of suffering of the mothers and children of this world. Consider what we have done to this beautiful, fragile planet. Is this what we wish for our children and for all children to come? (13)

Rodger R Ricketts

  • Bob Toben Space-Time and Beyond (New York: E.P. Dutton, 1975), p. 135.
  • Larry Dossey Space, Time & Medicine (Boulder: Shambhala, 1982), pp.74-75.
  • Keith Buzzell Man – A Three-Brained Being (Salt Lake City: Fifth Press, 2007). pp. 58-59.