Tag Archives: T’ai Chi

Pure and Serene Mind (Part 2): The Path of Chi Restoration Through Qigong & Tai Chi

22 Apr

Written by Rodger R Ricketts

In the previous blog post, I explored how modern life gradually separates us from our original Chi through excessive mental activity, immersion in artificial systems, and disconnection from natural sensation. As symbolic thinking and external pressures dominate our awareness, the mind stretches beyond its natural limits, losing sensitivity to life energy. This disconnection weakens the true self and leads to imbalance, fragility, and inner suffering. Yet within each person remains the potential to restore purity, stillness, and authentic Chi by returning to original awareness, reconnecting with natural sensation, and aligning with timeless Daoist principles. Now, I examine how the ancient practices of Qigong and Tai Chi guide this restoration through stillness, movement, and the gradual purification of mind and life energy.

The cultivation and flow of energy through Qigong breathing techniques and Tai Chi movements reveal a path that is both clear and accessible. As individuals begin to recognize the false self that has often governed much of their existence, they should prepare for unexpected insights. Many people find themselves encumbered by multiple false identities. Rather than becoming discouraged, it is advisable to adopt a strategy of gradual progress—advancing step by step with unwavering faith—steadily uncovering one’s original life energy. This process unfolds layer by layer, requiring persistence and resilience. If one has been taught to believe that miracles occur externally, such a belief stems from a misconception rooted in a desire for effortless gain. It is imperative to cease heeding this false self and reject this erroneous notion immediately. Although the journey toward reclaiming one’s life energy may be challenging, it is ultimately profoundly rewarding.

If one maintains a pure heart and genuine sincerity in their efforts, it is possible to utilize the tools and guidance provided by a master to achieve the goal of discovering one’s true self. The experience of Chi can be regained through consistent practice. Several methods exist to restore the sensation of Chi, including motionless meditation, moving meditation, and receiving Chi energy from a master. According to the sacred teachings of an ancient lineage, a master capable of radiating life energy resembles a powerful iron magnet. Ideally, these practices should be undertaken concurrently. The primary purpose of these meditations is to create calmness and exclude the distractions of the artificial world, thereby enabling concentration and reconnection with internal sensations through stillness, typically in a seated posture, although some practices involve standing.

Despite the diversity in names and styles among various meditation techniques, all are designed to help practitioners eventually perceive their own energy. While many contemporary meditation systems emphasize sensing life energy, only one system currently extends beyond this initial stage by teaching how to direct the flow of Chi. This system contains essential knowledge that aids in purifying and strengthening true energy. It is the original Qigong meditation, deeply rooted in the principles of the Tao. Unlike other forms, the essence of Qigong meditation lies in cultivating the sensation of Chi within a clear mind. Qigong instructs practitioners to intensify this sensation and circulate it throughout the entire body, resulting in Chi that is fully present in every moment.

Through flowing movements, total Chi can be refined to become exceptionally pure and strong. This practice also forms the foundation of what is now known as Tai Chi. Tai Chi remains the only moving meditation practiced today that supports the development of Chi beyond the initial healing stages. Authentic Tai Chi enhances both the quantity and quality of life energy in a manner consistent with ancient Qigong meditation. Numerous styles of Tai Chi exist worldwide. For those whose lifestyle permits and who are resolute in their desire to attain true freedom from the artificial world, halt the depletion of life energy, and reclaim their true selves, it is possible to engage in all three stages of practice simultaneously, as was done in ancient times.

Among all training processes, the most critical step is learning to maintain the cleanliness and purity of one’s life energy. Purifying life energy is the ultimate goal, while maintaining its cleanliness is the means to that end. To keep life energy clean, one must keep the mind clean. If the mind remains unpolluted, unsullied, and undisturbed, it can purify life energy. The mind functions as a filter and must remain in its original, uncontaminated state, free from external influences. It must be brought to its most concentrated state: calm and comfortable, neither forced nor resistant, simply embodying one’s original self. The pursuit of this clean state of mind should not be forced, as the desire to attain it itself contaminates the mind. Ancient temple records recount stories of monks who failed to purify their minds due to excessive effort.

When the mind is free from contamination, distortion, and confusion, it naturally facilitates the purification of life energy. An apt analogy is to consider life energy as water and the mind as its filter. The mind must remain in its original, unaltered state—characterized by freedom, deep concentration, calmness, and comfort, without striving or resistance. Engaging in practices such as two-gong breathing and slow meditation with sincerity and honesty gradually calms and purifies the mind. With a purified mind, one can direct life energy to flow throughout the entire body, and over time, this energy will attain a purity comparable to that of a newborn. This represents a valuable aspiration: to harmonize one’s life energy with the original cosmic energy, known as the Dao.

Upon sensing and communicating with this pure life energy, one may progress further by reconnecting with its source through harmonious contact. This process entails transcending the layers of impurity and negative energy that obscure the original life energy, as well as the pollution of the artificial mind. In a polluted state, life energy cannot resonate at the same frequency as the Dao. It is not that the Dao refuses to communicate or assist; rather, communication is impeded while life energy remains contaminated and vibrates at a low frequency. Many individuals pray to external entities using words; however, such prayers often yield inconsistent outcomes because the original almighty force neither perceives nor communicates through low-level, artificially constructed symbols such as language. Instead, it communicates with those who turn inward and pray through the sensation of their pure life energy.

There exists no higher pursuit or more cherished goal than rediscovering and reclaiming one’s pure life energy. The most effective and singular method to cultivate life energy is through moving meditation that promotes the flow of Chi. Chi grows only when it flows, encompassing increases in strength, range, size, and volume. A greater volume of Chi better supports both body and mind. When the mind attains purity and Chi strengthens, it can be refined into higher forms of energy known as Jing Jing, which can be projected and transmitted beyond the body. Presently, no other meditation practice offers a comparable method to facilitate the flow of life energy as does the original Tai Chi flow meditation. Tai Chi simultaneously strengthens the mind and cultivates life energy, or Chi, and can be practiced anywhere and at any time. Practitioners are advised to wear comfortable clothing and flat, flexible shoes, breathe smoothly, quietly, and naturally, and may synchronize movements with breath without forcibly holding it. The mouth should remain closed with lips and teeth gently together, the tongue resting lightly against the roof of the mouth, and the head held upright as if suspended by a cord from above. Movements should be performed in a relaxed, comfortable manner with minimal muscular tension. With modest effort, the movements can be learned effectively.

At first glance, Tai Chi may appear to consist of slow, graceful movements designed primarily to improve physical balance and flexibility. However, beyond these physical benefits, Tai Chi represents a deeply meditative practice aimed at fostering clarity and inner stillness. The most profound aspects of significant Chi involve an empty mind and the clear release of mental tension. In Tai Chi, stillness does not imply the cessation of physical movement; rather, it entails cultivating a calm and focused mind. The practice promotes the release of distracting thoughts, worries, and mental chatter, thereby enabling full attention to be directed toward the present moment and the fluidity of one’s movements.

This state of stillness is known as Wuji, which translates as “emptiness” or “non-being” and represents the state of primordial, undifferentiated reality before the emergence of Yin and Yang. In Tai Chi, all movements and energy flow from Wuji. It is a state of pure potential wherein the mind is clear, the body relaxed, and awareness anchored in the present moment. By embracing stillness, Tai Chi practitioners access a powerful state of mental clarity that facilitates movement and fosters integration between body and mind.

Across these two blog posts, I traced the arc from loss to restoration: how modern existence subtly exhausts Chi and obscures true nature, and how ancient Taoist practice gently guides the return. Part One revealed how artificial systems, excessive thinking, and sensory overload separate us from original life energy, weakening intuition and inner peace. Part Two illuminated the path of return through sincerity, stillness, and movement, restoring Chi through meditation, Qigong, and Tai Chi. By purifying the mind, circulating life energy, and aligning with the Dao, one gradually reawakens the innate wholeness present in infancy—a pure and serene mind capable of sensing life energy naturally and resting effortlessly in truth. This journey requires patience and devotion, yet it ultimately leads to freedom, clarity, and harmony with the living universe.

Pure and Serene Mind (Part 1): The Loss of Chi in the Modern World

22 Apr

Written by Rodger R Ricketts, Psy.D.

As individuals progress through life, they develop the capacity to respond to external stimuli in ways that enhance survival, growth, and reproduction. Learning arises through constant interaction with the environment, enabling humans to retain external information, think reflectively, and make value-based decisions. While personal identity and societal constructs support civilization and survival, they also impose a cost: artificial cognitive activity consumes essential life energy. Decision-making rooted in conceptual values, rather than natural sensation, gradually separates the mind from its inherent life energy. Initially subtle, this divergence may become permanent, leading to persistent depletion of life energy and eventual decline.

In infancy, one remains intimately aware of Chi (life energy), but as adults become absorbed in cognitive processes, they neglect this vital sensation. Excessive mental activity drains Chi, as the mind’s energy is an extension of life energy itself. When life energy is overextended, the connection between mind and Chi weakens; like a rubber band stretched beyond its limit, perception breaks. This loss of authentic internal perception manifests as illness, fragility, and ultimately the deterioration of one’s true nature.

As artificial constructs dominate awareness, individuals may lose their intimate connection with mind and body. Money, language, and symbolic systems—tools created to support society—become mistaken for reality itself. Immersed in this virtual realm, one drifts further away from natural sensation. Childhood’s pure, intuitive engagement with life fades as artificial signals override internal experience. Modern environments bombard the senses with constant stimuli, drowning out natural signals such as sleep, sunlight, contact with the Earth, natural foods, and internal bodily sensation. As these cues diminish, the ability to perceive Chi weakens, and the intuitive connection to life energy declines.

Within Taoist cosmology, the universe alternates between Tao-in-stillness and Tao-in-movement: the unmanifest state of Wuji (primordial emptiness or original stillness) and the manifest state of Tai Chi (cosmic duality and the birth of Yin and Yang), where Yin and Yang operate. Phenomena arise from Wuji and return to it, much like waking life cycles back to the stillness of sleep. Wuji—primordial, undifferentiated, timeless, and absolute—represents pure potential. From this state, Tai Chi emerges, giving rise to Yin and Yang, motion and form. Wu denotes stillness, while Wuji signifies standing in silence and sensing universal energy. In Tai Chi practice, movement and energy flow from this stillness. When the mind becomes clear and the body relaxed, one experiences present awareness and accesses profound mental clarity.

Original life energy contains no duality of good or bad—it is eternal, perfect, and requires no modification. When it manifests as human life energy, it divides into Yin, Yang, and Chi (three aspects of energetic function: receptive, active, and vital force). Human life depends upon the dynamic cycling of Yin and Yang; constant motion seeks to return to the original state of harmony. To mirror the original Chi, one must cultivate clarity, purity, and strength, restoring balance within and harmonizing with the external environment. Without vigilance, temptations and artificial habits lead to deficit, destabilizing Chi and drawing the individual deeper into artificial existence.

Three primary forces disrupt Chi: overuse of the mind, immersion in artificial constructs, and bombardment by negative environmental signals. As Chi becomes a mental signal, it weakens; as artificial ideas dominate, natural sensation fades; and as negative influences intrude, energetic balance destabilizes. In severe cases, the Chi signal may become disabled, resulting in decline. When artificial influences overpower life energy long enough, both mind and body lose the ability to perceive Chi. In this state, one struggles to maintain equilibrium and ultimately deteriorates.

Chi embodies concepts of center, harmony, and infinity. It forms the essence of the true self; diminishing its quality is equivalent to losing life force and authentic integrity. When Chi is strong, one experiences inner completeness, intuitive knowing, and a fearless sense of unity with existence. Conversely, when Chi becomes depleted through artificial living and suppressed emotion, the true self is constrained, leading to fragility, imbalance, and inability to live peacefully. Rebuilding life energy requires the reintegration of mind and Chi, honoring genuine emotion, and restoring internal equilibrium.

Modern society conditions individuals to conform to external expectations, prioritizing artificial norms over inner truth. This form of psychological enslavement suppresses intuition and compels the pursuit of illusory goals—achievement, wealth, security—at the expense of well-being and authentic identity. Perpetual busyness prevents inner stillness and blocks access to the original self, allowing the artificial framework (social expectations, productivity culture, or identity roles) to maintain control.

Liberation begins by reconnecting with life energy. One must discern whether the desire for growth arises from true inner calling or from external validation. A sincere longing to understand suffering, live meaningfully, and liberate the authentic self signals the voice of life energy. Those who recognize this call and possess the courage to follow it must learn to sense and refine Chi. Fortunately, this path is not new; ancient Daoist masters have walked it before and left guidance for those ready to return to their true nature.

This first stage of the journey reveals how modern existence, dominated by artificial constructs, incessant mental activity, and external pressures, gradually separates us from the vital life energy that forms the essence of our true nature. By recognizing the subtle yet profound ways in which the mind becomes overextended, how natural sensations are replaced by symbolic systems (in other words, expectations and conceptual thinking), and how societal demands obscure our inner awareness, we begin to perceive the root of our disconnection. The path back to authenticity arises not through force or intellectual striving, but through gently restoring stillness, clarity, and genuine sensation, allowing Chi to be felt once again in its natural purity. As one reconnects with this original energy, a deeper sense of wholeness, peace, and intuitive understanding gradually awakens, reminding us of the completeness that once existed in infancy and remains within us still. In Part Two, I will explore how ancient Taoist wisdom provides practical tools for this restoration—guiding us through the cultivation of calm awareness, the refinement and circulation of Chi, and the harmonious integration of mind, body, and life energy through practices such as Qigong and Tai Chi. Through steady effort and sincere intention, it becomes possible not only to reclaim the purity of one’s life force, but also to return to a state of balance, presence, and effortless connection with the living universe.

Artificial and Negative Stimuli

25 Oct

The majority of individuals remain unaware that an alternative mode of living exists. They fail to recognize that contemporary society has compelled us to make a detrimental choice: by embracing an artificial environment, we ultimately diminish our capacity to connect with the vital energy of life. Many do not perceive this as a loss, as they are unfamiliar with this innate ability or the boundless potential and exceptional well-being it can provide. Regrettably, artificial stimuli now surpass natural positive signals. For example, a restful night’s sleep offers us positive natural stimuli that nurture our life energy. Similarly, for example, contact with the Earth, exposure to sunlight, consumption of natural foods, and the internal sensations of the body all convey positive signals that help sustain the connection with life energy. Unfortunately, these positive signals are increasingly overwhelmed by artificial and negative stimuli, resulting in a diminished natural sensation and disconnection from energy.

Master Waysun Liao

“Every time you return to your body with awareness, the energy of life responds.” — Master Mingtong Gu

22 Oct

But recently — watching my children, watching your children, watching all of us — I realized we’re falling into a different kind of abyss: the collective digital septic pit.

Right now, as you read this, feel the weight of your body wherever you are and whisper this:
Without this body, I do not exist as a human being.
Without this body, I cannot experience life.
Without this body, my pure connection with the divine cannot evolve in this lifetime.
Feel that truth — until it lives as presence.

Today we live in three worlds:
– The mental world (in your head)
– The digital world (hijacking your attention)
– The real world — your body (where you spend maybe 10 percent of your day)And with any more reduction of time living in our bodies?  We are committing slow, peaceful suicide.
When we live cut off from the body, the cost is everywhere — in our health, our emotions, and our children.  The numbers are staggering: the CDC reports that 60 percent of teenage girls experience depression, 40 percent consider suicide, and nearly one in three have attempted it. More than statistics, these are signals from a world that has drifted too far from embodiment — from the simple, sustaining connection with life that begins in the body.
 This isn’t only about our kids. It’s about all of us.

With T’ai Chi we can again experience what it feels like when the mind quiets, the body reawakens, and energy begins to flow freely again.

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Pure Mind-Original Mind

18 Oct
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Pure Consciousness

29 Dec

IS QI/Ki/CHI REAL or only a NEW AGE FANTASY? 2

14 Dec

To continue this topic—

There is no longer any doubt that electrical currents do flow through the entire body in an intercommunicating network [54], and these electrical currents can indeed be detected as ultraweak magnetic fields by the SQUID magnetometer.

Acupuncture meridians were observed to have the properties of electrical transmission lines [46, 47]; by contrast, acupuncture points typically exhibit 10 to 100-fold lower electrical resistances compared with the surrounding skin. Acupuncture points may correspond to singularities or gaps between collagen fibres, or where collagen fibres are oriented at right angles to the dermal layer. Indeed, acupuncture points tend to be located along cleavage planes between muscles, or between muscle and bone or tendon [48]. Acupuncture points may also represent important junctions between channels and can thus simultaneously influence distant sites, as for example, sticking a needle into the acupuncture point at the side of the little toe could either be stimulating the eye to create signals in the visual cortex of the brain, or else it could be stimulating both eye and brain at the same time.

The conducting water channels in the connective tissues are continuous with the ordered hydrogen-bonded water proton wires – in the ion-channel proteins of the cell membrane. There is thus a direct electrical link between distant signals and the inside of every single cell in the body, capable of causing physiological changes inside the cells, including all nerve cells. This electrical channel of intercommunication depends on the mechanical continuity of the connective tissue matrix, a continuum that always changes as a whole. Mae- Won Ho

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It is important that you know about the progress that has been made by modern science in the study of Qi. This will keep you from getting stuck in the ancient concepts and level of understanding. In ancient China, people had very little knowledge of electricity. They only knew from acupuncture that when a needle was inserted into the acupuncture cavities, some kind of energy other than heat was produced which often caused a shocking or a tickling sensation. It was not until the last few decades, when the Chinese people were more acquainted with electromagnetic science, that they began to recognize that this energy circulating in the body, which they called Qi, might be the same thing as what today’s science calls bioelectricity. We must look at what modern Western science has discovered about bioelectromagnetic energy. Many bioelectricity related reports have been published, and frequently the results are closely related to what is experienced in Chinese Qigong training and medical science. For example, during the electrophysiological research of the 1960s, several investigators discovered that bones are piezoelectric; that is, when they are stressed, mechanical energy is converted to electrical energy in the form of electric current. This might explain one of the practices of Marrow Washing Qigong in which the stress on the bones and muscles is increased in certain ways to increase the Qi circulation.

It is understood now that the human body is constructed of many different electrically conductive materials, and that it forms a living electromagnetic field and circuit. Electromagnetic energy is continuously being generated in the human body through the biochemical reaction in food and air assimilation and circulated by the electromotive forces (EMF) generated within the body.

In addition, you are constantly being affected by external electromagnetic fields such as that of the earth, or the electrical fields generated by clouds. When you practice Chinese medicine or Qigong, you need to be aware of these outside factors and take them into account.

Countless experiments have been conducted in China, Japan, and other countries to study how external magnetic or electrical fields can affect and adjust the body’s Qi field. Many acupuncturists use magnets and electricity in their treatments. They attach a magnet to the skin over a cavity and leave it there for a period of time. The magnetic field gradually affects the Qi circulation in that channel.

Alternatively, they insert needles into cavities and then run an electric current through the needle to reach the Qi channels directly. Although many researchers have claimed a degree of success in their experiments, none has been able to publish any detailed and convincing proof of the results or give a good explanation of the theory behind the experiment. As with many other attempts to explain the How and Why of acupuncture, conclusive proof is elusive, and many unanswered questions remain. Of course, this theory is quite new, and it will take more study and research before it is verified and completely understood.

Much of the research on the body’s electrical field relates to acupuncture. For example, Dr. Robert O. Becker, author of The Body Electric, reports that the conductivity of the skin is much higher at acupuncture cavities and that it is now possible to locate them precisely by measuring the skin’s conductivity. Many of these reports prove that the acupuncture which has been done in China for thousands of years is reasonable and scientific.

Although the link between the theory of the Body Electric and the Chinese theory of Qi is becoming more accepted and better proven, there are still many questions to be answered. For example, how can the mind lead to Qi (electricity)? (Of course, we know that there is no separation of mind/body- so there is no mystery- Rodger)How actually does the mind generate an EMF (electromotive force) to circulate the electricity in the body? How is the human electromagnetic field affected by the multitude of other electric fields which surround us, such as radio wiring or electrical appliances? How can we readjust our electromagnetic fields and survive in outer space or on other planets where the magnetic field is completely different from the earth? You can see that the future of Qigong and bioelectric science is a challenging and exciting one. It is about time that we started to use modern technology to understand the inner energy world which has been for the most part ignored by Western society.

This article is a direct translation of text from the book Taijiquan, Classical Yang Style by Dr. Yang, Jwing-Ming. YMAA 1999

Is-qi-ki-chi-real-or-only-a-new-age-fantasy-?

26 Jul

Is-qi-ki-chi-real-or-only-a-new-age-fantasy-?

  • I practice Qi-gong and Tai Chi. The physical and psychological benefits of these practices have long been documented and known. Even if I experienced Qi, I have often wondered is this real or a suggestive fantasy? In this blog I begin with a typical criticism of Qi and then present articles and research summaries  by current researchers about the scientific exploration of Qi/Chi/Ki. I will add items as time goes on.

Typical non-scientific challenge called The Myth of “Qi”

If, like us, you are concerned about the problem of “qi”, we’d like to hear from you. We cannot promise to post every link we are sent, but we do intend to provide links to articles or sites concerned with this matter. You could be a scientist who thinks the whole “qi” phenomenon is a load of pseudo-scientific claptrap, a concerned religious voice who thinks that the use of so-called “internal energies” is morally wrong, or a martial artist who thinks that it is time to get real in our martial practice and work to eradicate silly and even downright dangerous myths and superstitions. Like us, you might have multiple concerns. We think that the time has come to put the myth of “qi” under the triple microscopes of science, religion and rational martial practice. Surely there is no room to sit on the fence. However, many people do just that, without really thinking through the issue of whether or not they have a consistent religious or spiritual justification for what they are doing. In 21st century culture, people’s souls are up for grabs, whether you are into Qi-gong, Reiki, Yoga. Experiencing “qi” (usually in the form of physical sensations) is somewhat akin to the seeing of ghosts.

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“The effects of qigong have been well documented in scientific qigong research both inside and outside of China. It has been definitely established that qigong can cure diseases and induce a number of extraordinary functions in human beings. The current scientific qigong experiments are very limited in scope-many areas have not been studied. And the areas studied have merely focused on ordinarily measurable phenomena. In fact, there are possibly many more, deeper and even more perplexing phenomena yet to be investigated. As for monitoring and measuring qi, I think that modern scientific methods do have limitations. In other words, the whole modern scientific paradigm, including its theories, technologies, and precision instruments are very restricting.” Dr. Yan Xin                                                                                                                                    ——————————————————————————————————

“Scientific qigong experiments at the initial stage can only produce natural-philosophical hypotheses which are crude, pale, and without proofs and predictions. More and better-quality experiments will obviously build up the ground for further improvement of this situation. Qigong scientists should always remind themselves that science is developed through the process of negating itself. The past qigong experiments have posed problems which are difficult to be explained with existing scientific knowledge.” Lu Zuyin                                                                                                                                                                              ——————————————————————————————————-

Qi-gong through the science lens

Numerous reports have suggested the existence of Qi-gong energy and its biological effects (Sancier et al., 1991; Lu, 1997). Qi-gong currently draws much attention from not only traditional Chinese medicine researchers but also conventional scientists (Ziegler, 1999), and Qi-gong healing is seemingly becoming more accepted as one of the next possible candidates for complementary or alternative medicine, following acupuncture (Sancier et al., 1991). Unfortunately, many reports are described in Chinese or Japanese, and most of these might be considered flawed, since they were undertaken without appropriate masking (blinding) and/or randomization procedures. However, an extensive and systematic review of previous reports allows us certain insights into Qi-gong energy and the application of conventional scientific methods to the study of this subtle energy.

Various aspects of Qi-gong energy have been studied by different investigators. These include reports on the electroencephalograms (EEGs) of Qi-gong practitioners (Weixing et al., 1994; Zhang et al., 1988; Liu et al., 1990; Xu et al., 1998) and the effects of Qi-gong on human physiological and pathological conditions, and also the study of cellular activity, such as cellular proliferation (Sancier et al., 1991; Lu, 1997; Sancier, 1996; Trieschmann, 1999; Shah et al., 1999; Chien et al., 1991; Wu et al., 1999).

Qi-gong energy as a magnetic field

Although it is quite difficult to detect Qi-energy using conventional physical measurement techniques, many reports have described specific approaches which detect Qi-gong energy as a magnetic field, far-infrared or photon (Chien et al., 1991; Seto et al., 1992; Hisamitsu et al., 1996; Benford et al., 1999; Machi, 1995; Usa et al., 1995; Lu, 1997). The most notable among them are reports asserting that Qi-gong practitioners emit a strong magnetic field from their hand or head (Hisamitsu et al., 1996; Benford et al., 1999), and the enhancement of natural killer cell-activity in vitro (Yamamoto et al., 1996). Surprisingly, it has even been reported that Qi-gong energy can be stored in various materials (Omura, 1990), despite there being no rational physico-chemical explanation for such an observation at present. At the same time, electromagnetic fields have been found to have a stimulative effect on the phagocytic activity of polymorphonuclear leukocytes (PMNs) (Roy et al., 1995; Gapeyev et al., 1997; Papatheofanis, 1990; Khadir et al., 1999). Microwave or laser irradiation of PMNs has also been shown to enhance their phagocytic activity (Kiel et al., 1986; Dima et al., 1996). Furthermore, recent physico-chemical studies have demonstrated magnetic effects on electrolyte solutions (Oshitani et al., 1999; Oshitani et al., 1999) and their physiological effects (Ayrapetyan et al., 1994), and it has been shown that an aqueous solution pre-exposed to microwave irradiation influences K-Ca channel activity (Fesenko et al., 1995). These reports suggest a “memory effect” in which magnetic effects remain for a considerable period after magnetic exposure is completed (Oshitani et al., 1999; Oshitani et al., 1999; Ayrapetyan et al., 1994; Fesenko et al., 1995; Adair, 1999; Velizarov et al., 1999). Preliminary experiments carried out by Matsumoto and his colleague suggested that external Qi-gong treated phosphate-buffered saline (PBS) has a stimulatory effect on the phagocytic activity of human PMNs assayed by the highly sensitive chemiluminescent method (Kataoka et al., 1997).

However, these experiments were not performed with masking and randomized conditions and also large variations in phagocytic activities of PMNs between PMN-donors were not accounted for in the analysis. These several lines of evidence prompted a rigorous series of experiments in masked and well-controlled conditions to demonstrate the effect of external Qi-gong treated PBS (referred to as Qi-gongized PBS) on the phagocytic activity of human PMNs using the highly sensitive chemiluminescence assay method.

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But first, what is Qi?

Qi is one of the most mysterious elements of Oriental medicine. It cannot be seen, touched, or smelled. Nevertheless, the curing of patients by acupuncture depends on and results from this invisible flow of qi. The doctor and I made the following interpretation. The twisted ankle had prevented blood circulation; hence, the ankle was very cold initially. After healing, the blood could circulate more easily again, and the ankle became warm. The next day, she met me and happily told me that her foot felt much better from the healing.

At the close of that demonstration I explained the whole process of emitting qi, receiving qi, and healing in terms of quantum theory. (Please consult my book for details of this explanation.) Clearly, there is no mystique in either acupuncture or Qi-gong. These ancient, empirically valid methods have genuine physical and biological effects. Their theoretical foundations and explanations lie in modern physics.

In conclusion, I contend that the infrared imaging technique is not only a scientific research tool for measuring the effects of externally transmitted qi that can yield new quantitative results; this method is a tool that can prove to any skeptic the very demonstrable effects of qi in healing.

* Detailed results and references are presented in the author’s book, Biophysics Basis for Acupuncture and Health By Yin Lo, PhD

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And, what is Ki? Scientific evidences about the “Ki-effect”

“Ki-energy (life-energy) is believed to increase the immune activity of its practitioners. It has also been shown to cause neuropsychological effects. We undertook this study to obtain objective and scientific evidence as to whether or not a Ki-effect could inhibit the growth of cultured cancer cells.

Cultured human liver carcinoma cells, HepG2, were used. A Japanese Ki-expert held his fingers toward the cells in culture dishes for 5 or 10 min. After culturing for 24 hr, we measured cell numbers, protein concentration per cell, certain mRNA expressions and the synthesis of regucalcin. The results were compared with those for control cells (non-treated cells).

We found that the number of cells in the Ki-exposed groups were less than those in the controls by 30.3 and 40.6% with 5 and10 min Ki-exposure, respectively. The protein content per cell in the Ki-exposed groups (5 and 10 min) was higher than that in the control groups by 38.8 and 62.9%, respectively. These results were statistically significant. Using RT-PCR, we found that the mRNA expression for c-myc, a tumor stimulator gene, was decreased, while that for regucalcin, which suppresses DNA synthesis, was increased. Our molecular biological studies and mathematical model analysis demonstrated that Ki-energy inhibited cancer cell division. The data also indicate that the Ki-effects involve some form of infrared radiation from the human body. This study suggests the possibility that Ki-energy may be beneficial for cancer patients because it suppresses cancer cell growth, and at the same time, it stimulates immune functions of the patients.” Tomoko Ohnishi

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Results of a vigorously designed three-year study that she conducted suggest that test-tube cells grew better when people trained in reiki touch therapy passed their hands over the containers.

They did not touch the test tubes, or warm them, or affect them physically in any known way, Gronowicz said.

She was stunned. And puzzled.

The tightly controlled study suggests that patients could physically benefit from some sort of energy emanating from the skilled human hand.

“This is quite astonishing to me”, Gronowicz said. How do humans interact with biofields?

The University of Connecticut Health Center study was financed by the National Institutes of Health center for complementary and alternative medicine, and published in the Journal of Orthopedic Research. Gronowicz said she has come to accept the idea of biofields and would like to collaborate with a physicist to study them.

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Philadelphia Biomedical Research Institute, King of Prussia, PA 19406, Department of Biochemistry and

Biophysics, University of Pennsylvania School of Medicine, Philadelphia, PA 19104, USA andSchool of Nishino Breathing Method, Shibuya-ku, Tokyo 150, Japan

We investigated whether Ki-energy (life-energy) has beneficial effects on mitochondria. The paradigm we developed was to keep isolated rat liver mitochondria in conditions in which they undergo heat deterioration (39C for 10 min). After the heat treatment, the respiration of the mitochondria was measured using a Clarke-type oxygen electrode. Then, the respiratory control ratio (RC ratio; the ratiobetween State-3 and State-4 respiration, which is known to represent the integrity and intactness of

isolated mitochondria) was calculated.

Without the heat treatment, the RC ratio was >5 for NADH linked respiration (with glutamate plus malate as substrates). The RC ratio decreased to 1.86-4.36 by the incubation at 39C for 10 min. However, when Ki-energy was applied by a Japanese Ki-expert during the heat treatment, the ratio was improved to 2.24-5.23. We used five preparations from five different rats, and the significance of the differences of each experiment was either P <0.05 or P <0.01 (n¼ 3-5).

We analyzed the degree of lipid peroxidation in the mitochondria by measuring the amount of TBARS (thiobarbituric acid reactive substances). The amount of TBARS in heat-treated, no Ki-exposed mitochondria was greater than that of the control (no heat-treated, no Ki-exposed).

However, the amount was reduced in the heat-treated, Ki-exposed mitochondria (two experiments; both P <0.05) suggesting that Ki-energy protected mitochondria from oxidative stress. Calcium ions may play an important role in the protection by Ki-energy. Data also suggest that the observed Ki-effect involves, at least, near-infrared radiation (0.8-2.7mm) from the human body.

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An in vitro study reported by investigators at the University of

Oklahoma with co-authors from the University of Sherbrooke,

Harvard Medical School, and the National Institutes of Health

stands out in that it claims dramatic and reproducible effects.

This group tested whether treatments by a well-known Qi-gong

practitioner can protect rat brain cells from cell death induced

by oxidative stress in the form of exposure to hydrogen peroxide

(H2O2). Their findings suggest that Qigong treatments can reproducibly

block the damaging effects of H2O2 to such a degree

that they outperform pharmaceutical compounds currently in

use as protective agents against oxidative stress.

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Ki-energy (Life-energy) Stimulates Osteoblastic Cells and Inhibits the Formation of Osteoclast-like Cells in Bone Cell Culture Models, Ohnishi ST

Some practitioners of the Nishino Breathing Method (NBM) were found to have a higher bone density than the average values of age- and gender-matched non-practitioners. Using bone cell culture models, we investigated a possible mechanism behind this observation. For the study of bone mineralization, we performed the following two experiments using cultured osteoblastic MC3T3-E1 cells:

  1. Kozo Nishino, a Japanese Ki expert, sent Ki-energy to the cells once for 5 or 10-min after they were seeded in culture dishes in the presence of 10% fetal bovine serum (FBS). They were incubated for 72-h and the cells were counted. The number in the dish with 10-min Ki-exposure was significantly greater than that in the control (P < 0.01 with n = 8). We performed a reverse transcription-polymerase chain reaction (RT-PCR) study using these cells, but the mRNA expressions did not change significantly.
  2. (ii) After cells were incubated for 72-h without Ki-exposure (in the presence of FBS), they were further cultured for 48-h (in the absence of FBS) to promote differentiation. At the beginning of the second culture stage, Ki was applied once for 10-min. After 48-h, RT-PCR was performed. The mRNA expressions which are related to bone mineralization, such as Runx2, -1(I) collagen, alkaline phosphatase and osteocalcin, increased significantly (P < 0.05 and n = 4 for all). For the bone resorption study, we used mouse marrow cultures, which can form osteoclast-like cells in the presence of (1-34) parathyroid hormone (PTH), and stimulate resorption. We exposed these cells to Ki-energy twice for the duration of 5 or 10-min on day 0 and day 4. On day 7, the cells were counted. The number of osteoclast-like cells in dishes with Ki exposure was significantly smaller than those in control dishes (P < 0.05 with n = 5). The difference between 5-min exposure and 10-min exposure was not statistically significant. All of our data suggest that the Ki-effect on osteoporosis should be further explored.

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The meridian phenomenon

Many express doubts about the existence of meridians and qi. In fact, all people have meridians, and although they cannot be seen or touched, under certain conditions they can be sensed. Chinese scientists have found that about 1 % of people are meridian-sensitive. Chinese scientists have tested the objectivity of the meridian system using modern scientific experiments. A scientist from the Chinese Academy of Sciences devised a highly sensitive instrument and found that meridians are in the form of lines that give out luminescence. They emitted 2.5 times more photons than non-meridian points on the body. Meridians are points, normally forming lines, on the human body where electrical resistance is lower than adjacent areas. When injecting a trace element into a meridian, the trace element will travel through the meridians into the body and then diffuse. Professor Li Dingzhong, a famous Chinese skin scientist and expert on meridians, observed 305 cases of skin diseases where lesions occurred along a meridian line. The discovery caused a great shock to the international medical profession. His book Meridian Phenomenon was published in Japan.

Traditional Chinese Medicine and Promoting our Holistic Health

20 Jul

Traditional Chinese Medicine and Maintaining Homeostasis

The most accepted homeostasis definition is the body’s ability to maintain a stable state of healthy function. Homeostasis is how your body maintains a steady temperature pattern, a stable flow of blood through the body, which provides optimal nourishment and oxygen to the cells while effectively whisking away toxins, and how your body maintains a healthy intake of oxygen and disposal of carbon dioxide. Essentially, homeostasis is the whole of your body’s efforts to maintain optimal health and proper balance.

Recently, I read the book, ‘Healthy Aging’ edited by Ping-Chung Leung. The book is a compilation of studies and articles published in the Annals of Traditional Chinese Medicine (TCM). While this book is dedicated to aging, the approach of health maintenance is for everyone. The translation of the Chinese system of health promotion is offered as ‘Natural Healing’ and another is the maintenance or promotion of Wellness. I offer also ‘Maintaining Homeostasis’ to try to capture the overall spirit of the Traditional Chinese approach which refers to the maintenance of health without specific drug or other means of treatment. Instead, health promotion uses natural means in the physical, physiological and psycho-social aspects of living through careful planning of food intake, life style and exercises. This complete system of self-regulated health maintenance which began in Ancient China is uniquely Chinese.

In this blog I will highlight ideas that I found to be useful in especially differentiating a TCM approach to health promotion vs. the common western approach. I have been doing t’ai chi, qi gong as well as other Chinese internal exercises for many years.

In an ancient classic of Chinese Medicine, Ne-jing, the goal of excellent health and longevity is accomplished by maintaining a perfect state of physical and physiological health and a harmonious state of psycho-social wellbeing. These three components are all interlinked. While the concepts Ying and Yang and Qi are essential in understanding the Traditional Chinese approach, this blog won’t explore their complexities for space reasons. Instead, I want to look at the practice of maintaining homeostasis.

The ‘Natural Healing’ of TCM has a broad approach which covers health maintenance, wellness and prevention of falling ill. To only give a very brief overview here regarding food, western nutritional theory emphasizes the macro- and micro-nutritional contents of foods, such as proteins, fat, sugar, minerals, vitamins and fiber. By contrast TCM food theory is based on a system of ancient medical theories with classification of four natures (cool, cold warm and hot in terms of the response of the body) and five tastes (salty, sweet, sour, bitter, and acrid in terms of flavor when ingested). The food choice depends on a number of considerations i.e., the body constitution, climate, geographical location and health and/or illness circumstances. The very basic principles of balanced nutrition means a regular diet of simple food according to need (never over eat), choice of a balanced diet devoid of rich (fatty) varieties and a smart choice of vegetables and fruits which possess both nutritional as well as health promoting value.

Two common practices of maintaining homoeostasis are T’ai Chi and Qi Gong. To first talk about Qi Gong, it helps to harmonize three important components: Qi, Jing (balanced secretion) and Shen (spiritual esteem). Qi Gong consists of stretching movements and respiratory control using extra-long inspiration and extra-long expiration simultaneous with the stretching movements. Diaphragmatic breathing and other combinations are used while also squeezing the anal sphincter at will.

TCM considers the harmonization of the physical, humoral and mental activities indispensible so meditation is also considered an essential component. The skillful practitioner attains tranquility of the mind while stretching is performed with controlled breathing. These three aspects work together and support one another. This ‘moving meditation’ rests the central nervous system, frees it from motor and sensory inputs (except from the comforting limb movements), relieves it from complex memories, and protects it from emotions and problem solving requirements. The assumption is: with this tranquil mental state, a reorganization of neurological activity can take place that initiates a neurological establishment of harmony and re-organization of the humoral state.

T’ai Chi consists of the same three components (stretching, controlled breathing and meditation) as qi gong but instead of the qi gong individual postures, t’ai chi uses a system of set chained activities. The T’ai Chi symbol shows the Yin-Yang natural law of the universe which possesses perfect harmony and balance. Therefore, practitioners obey the law of balance between light and heavy, slow and fast, weak and strong, (etc), maintain well controlled breathing, avoid jerky motions, over strenuous movements, etc. Every movement is synchronized with respiration. The concerted contractions of the muscle groups requires gentle oxygen intake and then join together and converge into a state of qi establishment.

Both qi gong and t’ai chi practice have been medically evaluated for their health promotion benefits and in this book several studies are cited. Results indicate that both improved musculoskeletal strength, balance, cardiac function, respiratory function, cardiovascular function, type 2 diabetes, hemoglobinA1c mental ability, bone health and density, cardio-pulmonary function, hypertension, immune function, some hormone deficiencies, and mood.

TCM Natural Healing or, as I call it, maintaining homeostasis is different from most western approaches as a promotion of wellness and longevity. TCM health promotion can be achieved by a relatively easy, regular, low cost, and freely modified innovative practice of stretching exercises, controlled breathing and meditation. Wellness is certainly available to almost all.

Aerobic exercise, as well as weight training, is popular in Western countries and engages a comprehensive training of muscle-skeleto-cardio-and pulmonary function, these are all normal day to day physiological functions. Differently, t’ai chi and qi gong produce extra-ordinary neurological stimulations which are very beneficial in a number of ways. Also, strenuous aerobic training has been shown to create joint and cartilage damage while qi gong/t’ai chi doesn’t. In my opinion, another significant difference between a strenuous western workout and the TCM workout is the emphasis on balance and harmony which is so important to Chinese exercise but not in a Western workout. The TCM emphasis creates a very beneficial attitude not only toward one’s body/mind but also one’s interaction with the world/environment.

A Western attitude toward exercise is crude, mainly emphasizing the major muscle groups and pulmonary-circulation system. It is mainly competitive both towards one self and often others. The attitude then is harsh and in a way ascetic, perhaps reflecting a Christian attitude toward the body. For many fitness practitioners, the body is viewed as an instrument to manipulate and govern. No wonder so many exercisers use drug enhancement to exploit the body into unnatural growth. Also, this domination attitude is clear by many Westerns turn to extreme sports to “push the body to its limits” as a personal testimony of ego prowess. However, in the end this attitude and practice is damaging to the body, even fatal.

On the contrary, TCM encourages a harmonious practice towards the body, the mind, the world and even spirituality. It promotes balance, mind/body unity and a holistic understanding of the complete person which includes the maintenance of harmony with the outside environment and society. Any use of herbs is done only in a holistic understanding that when you introduce a strong substance into the body, one must be aware of the interactional effects on the complete system. TCM is a systems approach to health promotion and maintenance. This reflects major cultural differences between the Western and TCM approaches. TCM is an approach that makes much more sense to me especially in the light of modern discoveries in biology and science that strongly supports system, ecological and holistic thinking. Since health promotion is also illness prevention the need is not to focus only on single pathologies but the focus includes an individual’s genomic make-up, psychological state, personal habits, social behavior and environmental situations that are important for the maintenance of harmony.

As a clinical psychologist I am also familiar with the burgeoning research on the health benefits of meditation. The mind/body approach is being accepted and used much more in psychology as a viable theory for understanding and treating psychological and physical disturbances. The TCM approach is difficult for many westerners to accept because it is culturally very different. However, I believe now that TCM and maintaining homeostasis, in all its complexity that I cannot go into in this short blog, has much to offer everyone – not only in maintaining physical health but spirituality and psychological wellbeing since these are all intertwined. So homeostasis should also be understood as that condition for the body which maintains health through spirituality, physically and psychologically – looking not only at the internal interactions of the body but also holistically and in an ecological and systems perspective.