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More Apophatic Quotes…

23 Sep

God is “incomprehensible and immeasurable, beyond the grasp of the human mind.” “Human minds cannot behold God as He is in Himself” Origen of Alexandria

“He is celebrated by all beings according to the analogy that all things bear to him as their Cause. But the most divine knowledge of God, that in which he is known through unknowing, according to the union that transcends the mind, happens when the mind, turning away from all things, including itself, is united with the dazzling rays, and there and then illuminated in the unsearchable depth of wisdom” “The most Godlike knowledge of God is that which is known by unknowing.” Pseudo Dionysius

theology does “not start by making the assumption of defining God; as St John Damascene remarks, In God we cannot say what he is” “What God actually is always remains hidden from us. And this is the
highest knowledge one can have of God in this life, that we know Him to be above every thought that we are able to think of Him” Thomas Aquinas

“Entering the darkness that surpasses understanding, we shall find ourselves brought, not just to brevity of speech, but to perfect silence and unknowing.” philosopher-monk

“what He is by His essence and nature, this is altogether beyond our comprehension and knowledge” John of Damascus

“He who thinks that God is not comprehended, by him God is comprehended; but he who thinks that God is comprehended knows him not,God is unknown to those who know him and is known to those who do not know him at all.” Kena Upanishads

“The essence of your knowledge of Him, O my brother, is your firm admission that you are completely ignorant of His true essence” Baya ibn Pakudah

“In the contemplation of His essence, our comprehension and knowledge prove insufficient; in the examination of His works, how they necessarily result from His will, our knowledge proved to be ignorance, and in the endeavour to extol Him in words, all our efforts in speech are mere weakness and failure” Maimonides

“From the sayings of some early kabbalists, it is apparent that they are careful not even to ascribe personality to God. Since He is beyond everything—beyond even imagination, thought, or will—nothing can be said of him that is within the grasp of our thought” Gershom Scholem

God is “above and beyond all categories of human thought and imagination, for He is beyond all that they describe of Him” (Q. 6:100b, cited in Nasr 1987:314). He is One Who“cannot be comprehended by vision” (Q. 6:101); “Vision comprehendeth Him not,but He comprehendeth [all] vision.” He is One Incomparable: “There is naught like unto Him” (Q.42:11; cf. 16:60; 32:27). He is supremely “All-High, Transcendent or Exalted” (al-`alíy Q. 4:34; 22:62; 31:30). Qur‘án

‘The Divine Essence (al-dhát al-iláhiyya) cannot be understood by the rational faculty”. “The Divine Essence is transcendent above the cosmos, independent of the worlds” Ibn `Arabá

“none knows Allah with a real knowledge but He Himself; for every known falls necessarily under the sway and within the province of the Knower” Abu Hámid al-Ghazali

“Regard thou the one true God (ḥaqq) as One Who is apart from, and immeasurably exalted above, all created things. The whole universe reflects His glory, while He is Himself independent of, and transcendeth His creatures. This is the true meaning of Divine Unity(tawḥíd)” Baha’

“Immeasurably exalted is His Essence above the descriptions of His creatures… The birds of men’s hearts, however high they soar, can never hope to attain the heights of His unknowable Essence… Far be it from His glory that human pen or tongue should hint at His mystery, or that human heart conceive His Essence” Bahá’u’lláh

“The Formless Way: We look at it and do not see it; it is invisible. We listen to it and do not hear it; it is inaudible. We touch it and do not feel it; it is intangible. These three elude our inquiries and merge into one.” “The unity is said to be the mystery. Mystery of mysteries, the door to all wonders.” Laozi

Apophatic Quotes

21 Sep

“By religious feeling, what I mean altogether independently of anydogma, credo, organization of the Church, Holy Scripture, the hope of personal salvation, etc.—the simple and direct fact of a feeling of the‘eternal.’ This feeling is, in truth, subjective in nature. It is a contact.” Romain Rolland

“‘God’ must be free of properties and is thus unlike anything else, and indescribable.”Moses Maimonides

“an unqualifiable and attribute-less is the nature of ‘God.’”Mulla Rajab

“If you understand, it is not God.” St. Augustine or Augustine of Hippo

“The Tao [the absolute principle underlying the universe] that can be spoken is not the eternal Tao. The
name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth.”Lao Tzu

“God has no form, no shape, no color, no differences, no race, no religion, no country, no place, no name, neither beginning nor end. God is the grace that lives within all lives.”Bawa Muhaiyaddeen

“You should love [God] as he is a non-God, a non-spirit, a non-person, a non-image, but as he is a pure, unmixed bright ‘One,’ separated from all dualities; and in that One we should eternally sink down, out of something into nothing.” Meister Eckhart

“The name Christ, an unknown significance, just as the title ‘God’ is not a name, but represents the idea, innate in human nature, of an inexpressible reality” Justin Martyr

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We are Literally Stardust

15 Sep

The Garden of Eden in This Life

10 Sep

Today is the launch of my new book- The Garden of Eden in This Life. It is available in paperback, hardcover and kindle on Amazon. The following is the book description. With Metta, Rodger Ricketts.

What if the story of the Garden of Eden wasn’t just ancient myth, but a timeless guide to reclaiming our original wholeness? What if the “fall” from innocence was not the end, but an invitation to return—consciously—to a deeper unity with ourselves, each other, and the world?

In The Garden of Eden in This Life, Dr. Rodger R. Ricketts—a clinical psychologist, mindfulness teacher, and lifelong student of the Buddha’s teachings—unveils a profound perspective linking ancient wisdom, modern psychology, and the apophatic (negative) spiritual tradition. Drawing from over forty years of study and practice, he explores how non-dualistic teachings from Buddhism, science, and multiple faith traditions reveal the limits of language, the illusions of separation, and the path back to an integrated state of being.

You will journey through concepts like Sunyata (emptiness), the via negativa, and the psychology of transcendence—discovering how humanity’s separation from nature and spirit can be healed through direct experience, compassionate living, and expanded awareness.

This is more than a philosophical exploration—it’s a practical roadmap for living with clarity, joy, and interconnectedness. Through cross-cultural insights, reflective practices, and meditative approaches, Dr. Ricketts shows how embracing the ineffable mystery of life can dissolve division, foster ecological and social harmony, and restore our inner paradise.

Whether you are a seeker, a meditator, a student of comparative religion, or someone simply longing for a more meaningful existence, The Garden of Eden in This Life will inspire you to see beyond duality and step into a living experience of unity.

If you are ready to move beyond dogma, transcend the limits of language, and reawaken to the timeless ground of being—this book will guide you there.
Open these pages and begin your journey back to the Garden… in this life.

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Void Mind…

7 Sep
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Reverence for Life

2 Sep
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Undivided Unity

15 Aug
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Indigenous Wisdom – All Things are Bound Together…

2 Aug
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The First Peace

1 Aug

Enough is Enough- The cause of Social Suffering is not a Mystery

26 Jul

Enough is Enough- The cause of Suffering is not a Social Mystery

Author Rodger R Ricketts, Psy.D.

Copyright Rodger Ricketts Psy.D.,2025. All rights reserved. Protected by international copyright conventions. Reproduction is availble in case of brief quotations with due acknowledgement.

Decapitations, mass killings, enslavement, enforced starvation, abductions, sexual assaults, and the persistent plight of poverty and conflict are tragedies that have plagued humanity throughout history. Now, with the advent of modern mass communication, these heinous acts are revealed in their complete brutality as never before, making it impossible for anyone to ignore how critical the state of human suffering can be. This heightened awareness now provides a powerful motivation to put an end to such suffering.

Although the abuse of war and the inhuman attitude exhibited by people to fellow living beings is not new, the causes of such actions are revealing themselves more clearly. With the use of teachings offered by the Buddha we are now better able to remedy this and eventually stamp out these negative urges. The teachings of the Buddha, which are over 2,500 years, are increasingly applicable in the modern times, especially with the help of contemporary scientific discoveries. Through these teachings, a highly detailed model has been laid down which incorporates the use of moral and psychological understandings giving a clear and rational way to stop the suffering of ourselves, other people and living beings because of our ignorant and harmful intentions/actions.

This is a moment of excitement in humanity as we have a clear platform to develop a civilization with a harmonious relationship with the earth and its inhabitants. As opposed to the promises made in the past by different religious and philosophical movements, that favored one group and disadvantaged another, the vision advanced by the teachings of the Buddha and supported by modern science is not that at all. The new vision eliminates fixed identities and addresses the causes of conflict. What Buddha offers is a nonviolent, radical, yet functional way out of all that: a peaceful way out that can reduce and eventually remove the sufferings that has haunted humanity since its dawn. That misery contains a lot of distress that is caused by the ignorance of existence in human lives which creates a separation with reality. It is an important realization to help us cure the pain we both inflict and endure. This view can be summed up by a quote from the well-known physicist Albert Einstein: The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.

It’s worth noting that not all people who suffer from violence experience it directly. This also impacts on the perpetrators of such acts. According to the Buddha, a person who chooses to commit violence out of anger, greed, ignorance, and selfishness has a deluded mindset. This is what lies behind the destructive behavior we witness in the world today and in the past. When this kind of mindset ignorance disappears, violence, greed, hostility, and selfishness will also disappear. The greatest benefit of the Buddha’s teachings is that when we learn and apply them in our lives, we will achieve happiness, compassion, dignity, and wisdom.

The time has come when the world needs to understand these doctrines, (not mystical, not esoteric doctrines), but Truths which are guidelines about human suffering and their solution, in a practical and factual manner. The Buddha never engaged in Esotericism, nor did he offer a metaphysical explanation of the suffering. Rather, by observing himself and others, he concluded that ignorance, a misperception of reality, was the true source of suffering. By eliminating this misunderstanding through Awakening, people can relieve themselves and others from suffering. The result of Awakening is peace, happiness and compassion with oneself and all living beings. We must recognize that we are all interconnected and interrelated.

The teachings of Buddha present to us an immense opportunity of overcoming our ignorance and living compatibly with a harmonious life. We are ready now to have a Renaissance- a new Renaissance that would incorporate contemporary insights including of psychology, ecology, neurology, biology, physics, etc. that would hold up the Four Noble Truths of the Buddha. This is the opportunity to make a remarkably positive future for humanity, it is the time to motivate a reformation, resulting in everyone being content and wise and suffering will no longer darken the face of this planet.