No creature could possibly sense everything, and no creature needs to. Evolving according to their owner’s needs, the senses sort through an infinity of stimuli, allowing through only what is relevant. To learn about the rest is a choice. The ability to dip into other Umwelten is our greatest sensory skill. A moth will never know what a zebra finch hears in its song, a zebra finch will never feel the electric buzz of a black ghost knifefish, a knifefish will never see through the eyes of a mantis shrimp, a mantis shrimp will never smell the way a dog can, and a dog will never understand what it is like to be a bat. We will never fully do any of these things either, but we are the only animal that can try. Through patient observation, through the technologies at our disposal, through the scientific method, and, above all else, through our curiosity and imagination, we can try to step into perspectives outside our own. This is a profound gift, which comes with a heavy responsibility. As the only species that can come close to understanding other Umwelten, but also the species most responsible for destroying those sensory realms, it falls on us to marshal all of our empathy and ingenuity to protect other creatures, and their unique ways of experiencing our shared world. Ed Yong
“Mitakuye Oyasin refers not just to the interconnectedness of all that exists – plant, animal, mineral – but also includes elements such as rain, wind, and lightning. Honoring all phenomena in this way allows us to appreciate not just the sky, nature, and living beings, but the rhythms and cycles of the natural world. We can tap into the Lakota Sioux concept of “Mitakuye Oyasin,” or “all my relations,” and appreciate the fact that everything is connected to everything else, making all that is truly one family. From the origins of the universe to the evolution of life on earth, we can celebrate our shared origins.