Tag Archives: Apophatic theology

Review of “Chapter 14 The Unity of All The God is No-Thing An Apophatic Assertion: An Introduction for Humankind’s Transpersonal Actualization– revised –”

1 May

This is an unsolicited AI review of a chapter from my book cited above that was sent to me in my mailbox. I include it here for your consideration of some interesting points.

Overview

This chapter offers an in-depth exploration of apophatic theology—an approach that emphasizes what cannot be said about the divine—while weaving together both ancient and modern perspectives on mysticism, existential philosophy, and scientific insights. The text positions the apophatic tradition as a valuable, though historically underrepresented, perspective within religious and spiritual discourse. Drawing on references that span neuroscience, quantum physics, and Buddhist teachings, the chapter paints a comprehensive picture of human consciousness as inherently interdependent and open to non-dualistic experience.

Strengths

  1. Interdisciplinary Breadth
    The chapter deftly incorporates insights from neuroscience, psychology, quantum physics, and religious studies. This interdisciplinary approach highlights the convergences of empirical science with apophatic wisdom traditions. By citing modern authors such as Thomas Metzinger, Steven Pinker, and others, the chapter underscores how age-old practices align with contemporary research on consciousness, perception, and cognition.
  2. Clarity in Explaining Apophatic Thought
    Despite the inherently mysterious and paradoxical nature of apophatic spirituality (i.e., knowing God through recognizing the limitations of what can be positively affirmed), the text manages to articulate the main thrust of via negativa in relatively accessible language. Concepts like “I-Thou” relationships, non-duality, and interbeing are introduced in ways that should resonate with readers from various backgrounds.
  3. Use of Concrete Examples and Quotations
    Several key figures—Martin Buber, the Buddha, Jesus, and others—are introduced as exemplars of non-dualistic insight. Quotes from Buber and Buddhist teachings concretize abstract ideas, showing how real people have incorporated “I-Thou” relational practices in daily life. This effectively grounds the sometimes lofty theoretical framework in personal and communal experiences.
  4. Emphasis on Ethical Consequences
    The chapter does not merely focus on the theoretical underpinnings of apophatic spirituality; it also details the moral implications. Themes such as compassion, empathy, and loving-kindness are shown to be organic outgrowths of a more unified awareness. This reaffirms how apophatic insights can have transformative effects on personal conduct and broader social relations.

Points for Consideration

  1. Structuring and Transitional Cues
    While the chapter is rich in content, it sometimes shifts quickly between academic, mystical, and scriptural references. Additional subheadings or transition paragraphs might help ensure a smoother flow, guiding the reader through the various themes such as neuroscience, historical background, apophatic theology, and interpersonal relations.
  2. Integration of Scientific Perspectives
    The chapter draws on a wide range of scientific sources—from neuroscience to quantum theory—to illustrate points about perception and consciousness. Occasional deeper explanation or a clearer bridge between the scientific claims and the apophatic viewpoint would further strengthen the argument. For instance, elaborating on how quantum mechanics influences the concept of non-duality, or how neuroscience specifically supports the idea of “co-creating” reality, could give readers a clearer sense of how the disciplines align.

Notable Contributions

  • Historical Context: The text illuminates how apophatic teachings have often been marginalized in favor of cataphatic approaches, offering a historical perspective on the conflicts that shaped religious traditions.
  • Contemporary Validation: By referencing modern experiments in psychology and linguistics, the chapter gives credibility to the notion that apophatic experiences are not only culturally or historically bound but also supported by scientific frameworks.
  • Comprehensive Reference List: The variety of references—from classical religious texts to works in cognitive science—serves as a useful resource for readers who wish to explore these ideas in greater depth.

Conclusion

Chapter 14 provides a comprehensive and thought-provoking account of how apophatic spirituality, grounded in non-dualistic awareness, transcends traditional theistic frameworks to offer a unifying and compassionate vision of existence. The blend of philosophical argumentation, empirical research, and ethical guidance offers a multi-layered examination of what it means to “know No-Thing.” Overall, the transformative implications for personal and collective well-being are powerfully conveyed, encouraging readers to contemplate and possibly experience directly the non-dual nature of reality.

Image

Awakening- Apophatic and Non-Dualism

11 Nov

The First Review of my book on Amazon- Unsolicited

9 Apr

I am happy and proud that this reviewer found my book to be of high value and worthy of high recommendation.

Reviewed in the United States on April 1, 2023

“God is No-Thing; An Apophatic Assertion” by Rodger R Ricketts is an outstanding work on apophaticism and how it relates to various religions or philosophies around the world and across time. At the heart of the discussion is the apophatic nature of “God,” Buddhism as a philosophy, and the clear benefits of an apophatic approach in life, both for the individual and for society. The author backs up his claims and observations about the apophatic way with references to scientific research as well as quotes from celebrated mystic and religious people from across time and from different backgrounds. In addition to providing a large body of proof for the validity and benefits of an apophatic way of knowing God, this book also provides a helpful guide to meditation itself and how to go about it.

I highly recommend this book to anyone interested in Buddhism, meditation, apophatic philosophy, and working for the betterment of themselves and humanity.

Image

Now Available in Hardcover: Amazon

21 Oct

Preface and Introduction -The Apophatic Assertion

20 Jul
Image

Apophatic Realization

20 Mar

The Universality of the Mystical Experience

16 Feb

Over the centuries and throughout many cultures, ordinary people as
well as monks and mystics, have reported a personal experience that
transformed their lives and perspective on life and existence. While
interpretations of this experience have differed, researcher Walter
Stace outlined important common characteristics which distinguish
them from any other kind of experience. These include:
*The Unitary Consciousness; the One; pure consciousness.
*All life is interconnected and the One is in all things.
*Nonspatiality, non-temporality.
*Sense of objectivity or reality.
*Peace, bliss, serenity, rapture.
*Feeling of the sacred or mysterious.
*To be transcendent, immanent, indescribable, ineffable.
*No judgmental quality. “Insight into depths of truth
unplumbed by the discursive intellect.”
*Transiency. Most transcendent experiences have a short
occurrence, but their effect persists.
While the discernment of this Reality is subjective, it is not
exclusively personal as the experience has been shared often
throughout different epochs and localities.
Although a supramundane experience can occur spontaneously, it
is usually discerned profoundly after living virtuously and immersion
in deep states of meditation. In that consummate state of awareness,
the illusory boundaries of the separate self-dissolve and there is no
longer any cognitive distinction between subject and object, and
time and space disappear. To paraphrase psychologist William James:
This overcoming of all the usual barriers between the individual and
the Absolute … we become aware of our oneness, however, (labeling it
as) “union with God” is only one possible interpretation of it, which
should not, therefore, be given as its definition. The same experience can
be interpreted non theistically as in Buddhism…. All this can be
experienced and felt without any creed at all. … The mystic in any
culture usually interprets his experience in terms of the religion in
which he has been reared. But if he is sufficiently sophisticated, he can
throw off that religious creed and still retain his mystical experience.’
This discernment can be experienced without any ideology at all and
it is still understood as sacred and spiritual.

The Apophatic theology proposes that instead of aiming for worldly
glory, wealth, or power, it is far more worthwhile that we become
fulfilled with our own existence and strive for virtue, goodness, and a
quiet mind to eventually gain access to the essence of Being or ‘God’.
In fact, as Angelus Silesius wrote, ‘God’ is a pure No-thing; concealed in
now and here; the less you reach for ‘Him’, the more ‘He’ will appear.

The All is the divine immanence that embraces all.

The Apophatic and Cataphatic Relationship
‘The (Emptiness)relation between the individual and ‘God’ is a universal
relation which is the foundation for all other relations.’
said Martin Buber
Reflecting Apophatic theology. Jiddu Krishnamurti, an
Indian
philosopher, and teacher taught that the Middle Way offers healing
from the dualistic mechanical perspective of science and technology
by reuniting the divide between subject and object, and emotions
and rationality – making our personal world whole again.
A core of Krishnamurti’s teaching is contained in the statement:
“Truth is a pathless land”. For Krishnamurti, humans cannot realize
the Truth through any organization or creed, through any dogma,
priest or ritual, nor through any philosophical knowledge or
psychological technique. It must be found through the
understanding of the contents of one’s own mind, through
observation, instead of through endless intellectual analysis or
introspective dissection.
The religious, political, and personal descriptive manifestations of
symbols, ideas, beliefs that dominate our dualistic thinking,
relationships, and daily life, create our alienation for they divide us
from our true nature, each other, and nature. Instead, Awakening to
Nothingness by showing the interconnectedness and inherent
emptiness of all reunites us with our true nature and each other.
Once a practitioner has succeeded in experiencing, thereby
understanding, that the Apophatic relation is based on the pure
experience, all their encounters are free of a cataphatic
categorization and separateness. It is a relation not driven by
a dualism using categories of “same” and “different” which promotes
experiences of a detached object from subject, fixed in space and
time. To perceive from the dualistic, rational perspective makes the
world classified, predictable, manipulable, and an alienated
object. The I is detached or separated from the other. The world is
viewed as consisting of categories and rationally knowable objects.
While in a pragmatic way this positive relationship with the world is
necessary, to only live with this perspective is living in a world of
ignorance and alienation, ending in a refusal to affirm life. Every
natural impulse is viewed as bad or evil.
In this dualistic-based relationship, Interaction with people is mostly
guided by a person’s social role. The conversations are mainly
superficial and impersonal. A person stays within their social roles
and keeps their private selves veiled. Communication is with less
depth than with those we love most. Casual friends, service
providers, work associates, and interactions with distant family
members typically involve this type of communication.
Differently, the Apophatic relation participates as the dynamic, living
process. In the Empty, non-dualistic relation there is no split self, or
simultaneous experience and self-reflection. It is not used to gain or
have an object or goal, but a relationship involving the whole unified
being of all. No aim, no craving, and no attachment are possible. There
is not a thing among things.
This Apophatic relationship cannot be explained; it simply is. This
relation is based on mutuality, openness, directness, and being in the
present. It reveals the mystery that underlies all forms. By
understanding that mystery, as manifest through all things, existence
becomes a divine picture, and each sentient being is expressed
through that transcendent mystery. Those who understand that
always greet each other with the awareness of the divine presence in
each other. It is a recognition that the divine is within all. We
interact with the world in its whole being which brings a deep
richness and empathy to life
.

Of the Book, God is No-thing. The Apophatic Assertion. Copyright Rodger Ricketts Psy.D.,2020. All rights
reserved. Protected by international copyright conventions. No part of this chapter may be
reproduced in any manner whatsoever, or stored in a retrieval system or transmitted,
without the expressed permission of the Author-publisher, except in case of brief quotations with
due acknowledgment. Published through CreateSpace Independent Publishing Platform

Image

Concepts create Idols

9 Jun
Image

‘Apophatic Theology’

16 May
Image

The Apophatic Fall from Paradise

14 May