We are all Interconnected even with the Universe

Even though recent events in the world of beheadings, mass murder, slavery, forced starvation, kidnappings, assault, domination, war and poverty are not a new phenomenon of the human race, with the newer mass communications these horrific acts created by human beings against each other are now exposed in all of its evil so vividly and graphically for all to see that this is yet another compelling reason for this suffering to end. Of course, this refrain against war and the ‘inhumanity’ of human beings to one another is an old often unheeded refrain, however, now the root causes of this abhorrent behavior is clear to be seen and, therefore, changed and, therefore, extinguished through the knowledge and application of the Buddha’s teachings. For it is now possible and, in an explanatory way, to confirm the truth of the Buddha’s teachings and this support and explanatory teachings  of the Buddha is now available through science. With the application of the Buddha’s teachings as a framework or schema for the science of psychology, personality and the consequent perspective from this, allows the possibility of the ending of man’s inhumanity to each other in a scientific and rational way. Even though the Buddha’s teachings are over 2500 years old, with the new support from the findings of science, these teachings of the Buddha will now provide the framework for the new rational consciousness that will end the suffering which human beings create and have created for each other and other living creatures since civilization began. The quote attributed to Albert Einstein is supportive of this point of view: ‘The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.’  It is with great anticipation and excitement that we can look forward to our future as a species in which we will be able to create a civilization based on a harmonious relationship between the human race and the other creatures that share this earth with us, as well as our relationship with the earth itself. Even though this vision of harmonious relationship has been promised in the past by religions and other philosophical groups with their own particular identities, the vision created by the understanding of the Buddha’s teachings supported by modern science is radically different and avoids the great pitfalls of the static identification of one group versus another which is at heart, one of the causes of past/current conflicts. Therefore, the Buddha’s teachings are indeed a peaceful revolutionary and radical approach which can and will be successful in the final reduction and elimination of this great suffering that human beings experience primarily because of their own folly of separation from the truth of existence as we experience it and understand it here on this planet Earth. Therefore, there is no time to lose to begin the explanation and expounding of the Buddha’s teaching to the world so that we do not have to continue to create the immense suffering that is now daily experienced and broadcast around the world. This suffering is not only the direct experience of those who experience the perpetration of these horrific acts of violence- psychologically and physically and emotionally and spiritually – but also by the people who are committing these horrific acts. For let us not forget that from the Buddha’s perspective, a person who commits an act of violence and is angry and actively hostile and actively ignorant and actively greedy and actively selfish and actively feeling superior is suffering from a foolish, ignorant, unwholesome mind-set. It is this ignorance that creates the actions which are at the basis of the suffering we see in the world today and which has occurred in the history of humankind.  Let us be very clear about this – the suffering that we continually learn about,  where another human being creates violence not only against others but also against themselves is created through their mind-set which is based in ignorance and once that ignorance is dispelled, the violence, the depression, the greed, the hostility, the selfishness, the uncompassionate feelings both towards others and towards oneself is ended. When one properly understands the teachings of the Buddha and follows those teachings in one’s life, happiness, compassion and wisdom are the result. So now with the rational support and explanation of how the Buddha’s teaching can be explained so that all human beings can understand the psychological basis for their own happiness and for the world’s happiness and the ending of human caused suffering in this world is available now. There’s no reason to ignore the Buddha’s teachings because many think the teachings are some esoteric training or they are thought to be some mystical explanation of the universe and they have no relevance to the common man and the common human experience and, therefore, the Buddha’s teachings have been relegated by many only to be important to the life of obscure monks living in a forest monastery. Now we can see this is a misconception and a great misunderstanding of the significance and foundation of the Buddha’s teachings. The Buddha’s teachings are for everyone and are pragmatic and are rational and are based on empiricism or facts. The Buddha did not indulge in mystical thinking nor did he encourage mysticism or religion as an explanation for human suffering. The Buddha, through years of study of psychological study, understood that the foundation of humanity’s suffering is based on an ignorance, a wrong perspective, a misunderstanding and he taught how to gain a perspective based on a correct understanding and this correct understanding relieves the suffering that is created through anger and greed and hostility and selfishness and other forms of ignorance. The result of Enlightenment is a sense of peace and calm and happiness and compassion both for oneself and for the other living creatures not only  human but all living things on this earth because we are all interconnected and to see us separate is one of the facets of ignorance. So there is an immense and great possibility available to us through the perspective of the teacher Buddha who gave his first teachings over 2500 years ago and it is now possible to show his teachings from a scientific point of view. Therefore, we can see that they are not an obscure esoteric understanding of reality instead they are a pragmatic, fact based understanding of how we as human beings create our suffering not only for ourselves but also for other people when we relate without a correct perspective. So now is a time for the new Renaissance of awareness of our functionality, of our psychology, of our ecology, of our sociology, of our neurology, of our biology, of our physics and astronomy and more supporting the principles of the Four Noble Truths in which the Buddha summarized and made into a framework the essential principles of his insights into humanity. Now is the time for us and opportunity for us to understand the profound and radical Buddha’s teachings from an empirical, pragmatic and scientific point of view which will have radical positive consequences in the future of humanity and now is the time for us to begin that Reformation towards happiness and non-suffering of all beings living on this earth.

Tags: Buddhism, Happiness, Injustice