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We cannot be separate from anything, everything is everything, the one is the all, a great oneness.

25 Jan
  • By Paul Moses
  • By Paul O’Hara Copyright © UniMed Living Pty Ltd

We gaze outwardly to the stars and inwardly to the atom, still seeking to measure it all in three-dimensions, which is in direct contrast to what we know the nature of the multi-dimensional Universe to be. This desire to measure and see everything in terms of our three-dimensional world allows a sleight of hand that reduces or collapses, or squashes, what is unified vibration or waves into what it is not – i.e., a particle that behaves as an individual solid, separate from the vast interconnectedness of vibration. And these particles are the building blocks of what we call matter, which we have observed to be separate from each other.

This is not true of course, but simply an illusion, as we know atoms are 99.99…% space, and space is filled with vibration. Even if it has become densified it is still just vibration and still very much connected to all other vibration, whether we like it or not.

We have this perception or need to unify, to come together, however in truth we are already all unified as one, and in this oneness we cannot help but be connected to everything else – such are the mechanics of vibration in space, our universe. Connecting to our oneness comes from a surrender to our multi-dimensional state, as it has been there all along. Whenever we try to unify ourselves, or anything in life, we are actually coming from a point of separateness, and we only ever achieve separateness from this.

In our desire to make sense of the world we seek to create and recreate everything to fit into the image of the material world that we uphold to be. We create the illusion that the world is made up of particles, and we use this to reinforce the notion of the individual. Therefore, it can be said quite clearly that there is no such thing as the individual, and therefore there is no such thing as the ‘I think’. By identifying purely as physical beings, have we disconnected from that which we truly are?

If we are only open to the physical reality with our separate identities, our gaze comes from that individuality and seeks separateness.

Quantum Mechanics simply describes the truth of our Universe.

If we say that it is only describing the atomic-world, are we denying the fact that all our chemistry is bound by the laws of quantum mechanics? This includes all biology, our bodies, the planet and all the stars. QM is not merely a theory, it is the basis of every aspect of life right down to the most practical, it is in fact a very practical science. Without these laws of quantum-physics we would not have mobile phones, GPS, laser, LED screens, MRI scanners, all our computer technology and communication media.

How did our modern-day science become separated into a myriad of very separate parts, often ignoring each other and the truths presented by one another? Quantum Mechanics naturally is central to all of science for it offers absolute truth to how all matter and energy in all sciences relate and interact. Yet the vast majority within the so-called ‘science’ field know very little of Quantum Mechanics. The very foundation of modern ‘evidence-based-science’ is flawed when a basic understanding of Quantum Mechanics is applied, for the ‘evidence’ is always affected by the observer.

We are actually living as a reduced or collapsed version of what we are, gazing with eyes that are blinkered from the truth: we are not individuals as such but rather inextricably connected to everyone and everything – just as every particle in the universe is connected to every other particle.

If we choose to see and recognise individuality we are creating and recreating that illusion, a corruption of the truth, simply a lie. The truth is that our Universe, as the name implies, is one song, or one unified vibration where nothing happens by itself. There is no such thing as individualisation – we cannot be separate from anything, everything is everything, the one is the all, a great oneness.

Our responsibility as scientists, as we all are, is to open our being to our world of space, a space filled with vibration constantly communicating with itself. And to know: I am that I am.

 Irreducible: Consciousness, Life, Computers, and Human Nature. Federico Faggin: 2024 John Hunt Publishing

23 Jan

COMPUTERS AND HUMAN NATURE

On Human Nature vs. Machines: “Man is not a machine; he is a spiritual being, expressing a depth of consciousness and emotion that transcends mere mechanical function.”

On the Danger of Misconception: “The idea that classical computers can become smarter than human beings is a dangerous fantasy. It is dangerous because if we accept this notion, we will inherently limit ourselves to expressing only a very small fraction of who we are, reducing the rich tapestry of human experience to mere computations.”

On Consciousness and Quantum Systems: “We are not even close to computers in terms of understanding the complexities of consciousness. While comparisons are often drawn, the reality is that the brain functions on an entirely different level. We are quantum systems, embodying a depth and intricacy that far surpasses that of artificial constructs.

On Free Will: “Humanity stands at a significant crossroads. Either it chooses to return to the belief that it holds a fundamentally different nature than machines, or it risks being reduced to a mere machine among machines, losing the essence of what it means to be human.”

On Meaning and Understanding: “A computer ‘knows without knowing that it knows,’ highlighting a crucial distinction. It processes symbols without genuine understanding; there is no witness, no pause for reflection, and no self that engages in true comprehension of its actions or outputs.”

On the Limitations of AI: “AI cannot truly be empathic. The notion of ’empathic robots’ being developed to care for the elderly is overly simplistic and naive. Such claims fail to recognize the profound human capacity for empathy, which cannot be replicated through programmed responses or algorithms.”

 

The Awakening – Federico Faggin

20 Jan

IRREDUCIBLE- 2024 John Hunt Publishing

Top physicist and inventor of the microprocessor & touch screen, Federico Faggin, for an intriguing conversation into the nature of reality. Federico once had a materialistic scientific perspective on consciousness and reality until one day a spontaneous spiritual awakening changed his perspective forever. In this episode he shares that very experience and how it has shaped his current view on reality. With this deeper knowing, he spent decades researching reality, today he shares his findings. He reveals why computers can never be conscious, who we are our essence, what carries on after death, and our unbreakable connection to something larger than ourselves. He also discusses the very real force of love that underlies all things, the secret to spiritual growth, and why humans can never be replaced by artificial intelligence.

Love is the feeling out of which all other feelings emerge.

It’s the force that motivates you to find out who you are.

– Federico Faggin

The Hard Problem of Consciousness

David Chalmers formulated the “hard problem” of consciousness as the question of how and why neural activity in the brain gives rise to subjective experiences (qualia). Traditional science considers consciousness an emergent property of brain complexity, but Faggin offers a radically different perspective:

  1. Consciousness is fundamental and primary: it is not a byproduct of the brain but exists independently of matter.
  2. The material world is an expression of consciousness: rather than consciousness emerging from matter, matter itself is shaped by consciousness.
  3. The Self is irreducible and unified: each individual is a unique manifestation of a universal consciousness.
  4. Information alone cannot explain consciousness: unlike computers and AI, which process information but lack subjectivity and intentionality, consciousness involves direct experience.

Faggin proposes a reinterpretation of quantum mechanics based on the primacy of consciousness. He builds upon key quantum phenomena that challenge materialist views and integrates them into his metaphysical framework.

Federico Faggin’s Quantum Metaphysics

One of the most enigmatic and debated aspects of quantum mechanics is the collapse of the wavefunction. In the standard interpretation of quantum mechanics, physical systems exist in a superposition of multiple states until they are observed. This raises the profound question: what causes the collapse of possibilities into a single reality? 

Federico Faggin’s metaphysical interpretation suggests that consciousness itself plays an active role in this process. Rather than being a passive observer of an already-determined reality, consciousness participates in shaping what is actualized. In this view, observation is not merely an act of measurement but an act of creation, where consciousness determines the outcome of quantum potentialities. 

This perspective aligns with interpretations of quantum mechanics that emphasize the role of the observer, such as the von Neumann–Wigner interpretation, but extends further by positing consciousness as the foundational element of reality rather than an emergent property of the brain.

This framework naturally leads to the idea that the universe is fundamentally interconnected, a notion strongly supported by the phenomenon of quantum entanglement. When two particles become entangled, their states remain correlated regardless of the distance between them, even across vast cosmic scales. The speed at which this correlation manifests exceeds the limits of classical physics, defying the constraints of locality. 

If consciousness is indeed fundamental, then this interconnectedness might not be merely a physical anomaly but a reflection of a deeper unity within reality itself. The separation between objects, beings, and events could perhaps appears from our limited perception, while at the most fundamental level, all things are interwoven within a single, complex and conscious reality. This evokes the concept of Wholeness which is central to our research in the Science & Philosophy Institute.

However, contrasting with our approach, Faggin suggest that matter itself is not independent of consciousness but rather a manifestation of it. Classical physics treats matter as the fundamental substrate of reality, governed by deterministic laws. However, quantum mechanics reveals a world in which particles do not have fixed properties until they are measured, existing instead as a field of probabilities. 

Faggin argues that these probabilities are not mere abstract mathematical constructs but expressions of consciousness interacting with the physical world. In this sense, what we perceive as “matter” is not an independent entity but rather the structured unfolding of consciousness into form. As such, the laws of physics do not emerge from an abstract mathematical framework but from an intrinsic intelligence embedded within reality itself.

This leads to a redefinition of information at the quantum level. In classical computation and physics, information is treated as a purely quantitative measure, devoid of intrinsic meaning. However, if consciousness is primary, then quantum information is not just numerical data—it is qualitative and experiential. 

What Faggin proposes is not merely an extension of quantum theory but a profound rethinking of reality itself, where consciousness and matter are inseparably intertwined, and the universe is understood as a living, conscious whole.

A new Model of Reality: Internal and External Reality

Faggin introduces a dual model of reality, which he calls “Internal Reality” and “External Reality”:

  • External Reality (Material World): the world described by classical and quantum physics, governed by objective laws but devoid of subjectivity.
  • Internal Reality (Consciousness): the domain of subjective experience, intuition, and creativity.

According to Faggin, consciousness is not a byproduct of the brain but the fundamental essence from which the material universe emerges. Internal Reality shapes and informs External Reality.

If consciousness is fundamental and the universe is its manifestation, several profound implications arise:

  • Science must integrate subjectivity: the purely objective study of reality is insufficient and a new paradigm is needed that acknowledges the active role of consciousness.
  • Computers will never achieve consciousness: while AI can simulate intelligence, it will never possess true awareness, or a subjective experience deeply interconnected to its larger context.
  • Quantum mechanics must be reinterpreted: the observer’s role is not just epistemological (as in the Copenhagen interpretation) but ontological.
  • Life has an inherent purpose: if consciousness is primary, then the universe is not random or mechanical but follows an evolution guided by conscious purpose.

Federico Faggin’s theory offers a revolutionary perspective on consciousness and reality, proposing that consciousness is the fundamental essence of existence, while matter is merely one of its expressions. His theory provides a possible answer to the hard problem of consciousness and suggests a new interpretative framework for quantum mechanics, moving beyond reductionist materialism toward a metaphysical vision where each individual is a unique manifestation of the universal primeval consciousness.

Universal Consciousness Field

19 Jan

Proposed Framework

The Universal consciousness field exists beyond space-time in an undifferentiated state. Through differentiation, it gives rise to localized excitations, which manifest as physical structures or individual consciousness. Following the Big Bang, the universal consciousness field evolves, generating complex systems capable of awareness – sentient beings with individual consciousness localized in space-time. Once differentiated, personal thought shapes individual awareness and perception, producing evolving subjective interpretations of reality over time. This process creates the illusion of separateness, even though all individual consciousness remains intrinsically connected within the universal consciousness field.

Personal thought reinforces the sense of individuality while simultaneously concealing the underlying unity with universal consciousness. An important implication of modeling as a localized excitation of interconnected nature of the field is that dissolution of individuality (e.g., through death) does not imply annihilation but rather reintegration into the universal field. This aligns with perspectives that treat consciousness as a temporary manifestation of a universal substrate.

Maria Stromme, Professor Uppsala University: Consciousness as the foundation – new theory

The Term Ecology

24 Dec

The term Ecology, as used locally, does not have the connotation of the “environment” as used in America, There is no separation of man and his environment; rather there is a fusion of man and his environment. Ecology represents the study of the ecological entity as a whole. When a given ecological complex appears unfavorable from the standpoint of man, for example, he does not have a prior claim to adjustment on the part of the other elemen (ts of the complex. The others have just as much “right” to demand modification of his behavior as he has on theirs. All are one in Nature. The appreciation of this Oneness and the delicate interrelationships of its diffusions represents the prime academic purpose of the Ecology Series. (The Land of Keikitran and Eleevan) R.G.H. Siu

The people of your culture cling with fanatical tenacity to the specialness of man.

24 Dec

“The people of your culture cling with fanatical tenacity to the specialness of man. They want desperately to perceive a vast gulf between man and the rest of creation. This mythology of human specialness justifies their doing whatever they please with the world, just the way Hitler’s mythology of Aryan superiority justified his doing whatever he pleased with Europe. But in the end this mythology is not deeply satisfying. The Takers are a profoundly lonely people. The world for them is enemy territory, and they live in it like an army of occupation, alienated and isolated by their extraordinary specialness.” Ishmael

No creature can possibly sense everything

16 Dec


No creature could possibly sense everything, and no creature needs to. Evolving according to their owner’s needs, the senses sort through an infinity of stimuli, allowing through only what is relevant. To learn about the rest is a choice. The ability to dip into other Umwelten is our greatest sensory skill. A moth will never know what a zebra finch hears in its song, a zebra finch will never feel the electric buzz of a black ghost knifefish, a knifefish will never see through the eyes of a mantis shrimp, a mantis shrimp will never smell the way a dog can, and a dog will never understand what it is like to be a bat. We will never fully do any of these things either, but we are the only animal that can try. Through patient observation, through the technologies at our disposal, through the scientific method, and, above all else, through our curiosity and imagination, we can try to step into perspectives outside our own. This is a profound gift, which comes with a heavy responsibility. As the only species that can come close to understanding other Umwelten, but also the species most responsible for destroying those sensory realms, it falls on us to marshal all of our empathy and ingenuity to protect other creatures, and their unique ways of experiencing our shared world.
Ed Yong

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Sanity is Knowing…

26 Nov

Limitation to Understanding

20 Oct

The Mysterious Universe

In this very short reading from my new book. I summarize why the Universe is mysterious to us and always will be. For a thorough explanation of this you can find my book on Amazon.

“Quantum jazz”

29 Sep


The Biological Origin of “Self”

‘The body is a quantum coherent organism which creates and recreate herself from moment to moment.” Mae -Wan Ho likes to call this process “Quantum jazz”, which is the music of the organism dancing life into being. She goes on to write that: “Quantum jazz is played out by the whole organism, in every nerve and sinew, every muscle, every single cell, molecule, atom, and elementary particle, a light and sound display that spans seventy octaves in all the colors of the rainbow. There is no conductor or choreographer. Quantum jazz is written while it is being performed; each gesture, each phrase is new, shaped by what has gone before, though not quite. The organism never ceases to experience her environment, taking it in (entangling it) for future reference, modifying her liquid crystalline matrix and neural circuits, recoding and rewriting her genes. Quantum coherence is the ‘I’ in everyone that gives unity to conscious experience.”

 As we can see from these examples of a new understanding about the significance of biological regulation and coherence of the organism, the previously intuitive construct of the “Cartesian Theater” in the brain, wherein the self sits as a spectator on the world and self acts as the CEO executive of all decision making, is exposed as an illusion. Clearly, the biologically based core functions of organization, selectivity, and coherence are necessary for organism survival. The abstracted cognitive embellishments serve as relative, convenient designations or identifications, which constructs a virtual presence of the ‘self’ illusion, and is based in ignorance, and through steadfast identification creates craving and suffering. Only now are we able to empirically support the Buddha’s insights of ‘anatta or no-self’ which he gained through the introspective practice of bhavana, or meditation.