In the year 2015 I wrote the first paragraphs here as a blog. Later in researching and writing my latest book; The Garden of Eden- In this Life ( September, 2025) I included Rochelle Forrester’s writings supporting my proposals in my original blog.
Fascinating and Mysterious Life
“Behind anything that can be experienced there is something that the mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection.”
~ Albert Einstein ~
This short essay takes serious the advice of Albert Einstein and will satisfactorily clarify the title in a couple of paragraphs. One of the topics that I discussed in my books, The Teachings of the Buddha: Seeing Without Illusion and The Buddha’s Radical Psychology: An Exploration is that we and all living beings are confronted with the fact that because of our evolutionary biological constitution we are like the men of the well-known ‘Blind Men and Elephant’ parable. The story goes that a long time ago a raja gather together all the men of a town who were congenitally blind. He presented to each man different parts of the elephant: to one the head of the elephant, to another its ears, to another a tusk, to another the trunk, the foot, back, tail, and tuft of the tail, saying to each one that that was the elephant. Then he asked each to describe the elephant. The men who were presented with the head answered, ‘Sire, an elephant is like a pot.’ And the men who had inspected the ear replied, ‘An elephant is like a winnowing basket.’ Those who had been presented with a tusk said it was a plowshare. Those who knew only the trunk said it was a plough; others said the body was a granary; the foot, a pillar; the back, a mortar; the tail, a pestle, etc. Then they began to quarrel, shouting, ‘Yes it is!’ ‘No, it is not!’ ‘An elephant is not that!’ ‘Yes, it’s like that!’ and so on, till they came to blows over the matter.
Now this parable has two lessons: one is that of the nature of dogmatic points of view and more for this essay the nature of knowledge. For if the elephant represents existence in the sense of the external environment, human beings are like the blind men of the story when it comes to comprehending the nature of existence. We can’t understand yet we keep thinking we can. Also for some this has the consequence of dogmatic thinking.
The reason we can’t know the veiled nature of existence is really quite obvious and depends on only two factors. The first and primary factor is that we are physical beings and as physical beings, we interact and input the sense data from the external environment through a highly selective physical apparatus – our body. We, and by the nature of it, all physical beings, have by necessity certain senses which have adapted over our evolutionary history to be sensitive to only a very restricted range of available sense data. It is through this highly limited input of the overall possible data that we then construct with our cognitive apparatus our ‘world’ or our personal idiosyncratic significance and meaning of the external world. In fact, this construction is an illusion of the veiled reality of existence and is dependent on our particular species nervous system and brain structure.
Therefore, we see that existence which is our ‘grounding’ is inscrutable and unknowable. Just to give a few examples of our very limited range of the known frequencies in the universe – we might not be aware of many other existent manifestations – what we call visible light is just one ten-billionth of the electromagnetic radiation spectrum. So, we’re only seeing a very tiny sliver of that, because we have biological receptors that are tuned into that little part of the spectrum. Radio signals, mobile phone signals, television signals, and many other signals are going right through our body without our awareness because we do not have biological receptors for that part of the spectrum. Also, while the human ear is capable of hearing many sounds produced in nature, certainly not all. The normal range of hearing for a healthy young person is 20 to 20,000 Hz so a heartbeat of 1 or 2 Hz cannot be heard and neither can we detect frequencies as high as 100,000 Hz as most bats can.
Then after receiving the various available sense inputs, our brain processes these inputs and then constructs an interpretation of that information so we can make sense out of the raw data we receive. This construction becomes our ‘world’ or our sphere or scene of our inner life. While in an evolutionary way this process has been successful to allow survival and adaption; in the larger sense living creatures are embedded and encapsulated in their own worlds unable to fully comprehend the larger universe because it is impossible to input all that information and then create a model about it. In fact, even the type or form of thoughts we can think are constrained by our biology and even more surprising Space and Time is also manufactured by our brain. So we live in a veiled universe and us mere mortals will never totally be able to see beyond the veil.
This observation is confirmed by Rochelle Forrester, ‘However each species world is as valid as any other species world, so that there is no single objective reality but rather a great variety of subjective realities each as valid as the other.’ ‘A consequence of perceptual relativity and the observer dependent universe is that humanknowledge and awareness of the universe should be treated with considerable caution. All views ofthe universe, and what happens in it, should be held with a degree of scepticism. The basis forknowledge is the realisation that we know very little. As individuals we each know only a tiny bit ofour total species knowledge and our species as a whole knows very little of how the universe really is.Our sensory apparatus is designed by evolution to help us in our everyday lives, but it is not designedto help us understand the universe. Yet many people hold beliefs with a degree of certainty, which isnot justified, due to their ignorance of the world around them. None of us know any absolute truths,the best we can do is have rational beliefs based upon the currently available information. The factthat no human knows any absolute truths should lead to people accepting that uncertainty is a rationalresponse to human ignorance or lack of knowledge.’ Sense Perception and Reality: A Theory of Perceptual Relativity, Quantum Mechanics and the Observer Dependent Universe
Familiarity with nature never breeds contempt. The more one learns, the more one expects surprises, and the more one becomes aware of the inscrutable. Archibald Rutledge
We are all Interconnected even with the Universe 