Meditation Retreat

4 Dec

My weekend retreat began similar to others I had attended at the Buddhadharma Center, in a pleasant suburban setting about 30 miles outside Chicago, Illinois. I arrived by car on a sunny, summer Friday afternoon with my sleeping bag, meditation pillow, mat and a small bag of clothes and toothbrush/shampoo and towel. I was grateful to again have an opportunity to practice a few days of Mindfulness meditation in a supportive and relaxed atmosphere.

As I walked into the renovated small church, now temple, I was greeted by the friendly smiling faces of volunteers who were going to provide us visitors with delicious Thai vegetarian meals as well as evening tea and cookies. One of the helpers showed me to the large room where the male meditators would be sleeping and, looking around the sparsely furnished room, I found a spot where there wasn’t an open sleeping bag on the floor and, firstly, I put my mat down and then on top of it, my sleeping bag. Next to my sleeping bag I set down my clothes bag.  No one else was in the room.

Shortly after setting up my ‘bedroom’ I heard a bell ringing which meant for all participants to go to the main Temple room. Leaving the ‘bedroom’, I put my shoes back on and walked up stairs where there were already about thirty people, men and women, young and older, sitting. I again took my shoes off and went into the Temple room, which, in the front, on a small stage, had a large gold painted statue of the Buddha, beautiful flowers on both sides and three monks in light brown robes were sitting quietly in front of the Buddha statue. With my meditation pillow in hand I found a comfortable spot, sat down on my pillow and quietly focused on my breathing and centering myself in this new situation after a three hour drive.

Everyone sat quietly. I heard birds chirping in the field outside. There was a pleasant smell of incense and the light whirling sound of the three ceiling fans. My meditation weekend had begun. After about ten minutes, one of the monks went to the microphone and greeted everyone and then gave a short talk on the five precepts, which is the basic Buddhist code of ethics, undertaken by lay followers, that we were expected to observe during the retreat. He said that the precepts were meant to provide a harmonious situation for the best practice of meditation and cooperation among all the participants. The five precepts are

  1. Not to harm living beings

  2. Not to steal

  3. Not to participate in sexually harmful behavior

  4. Not to lie

  5. Not to take alcohol or other intoxicating drugs

After this short introductory talk and ‘Taking the Precepts’, we all participated, for an hour, in first chanting and then sitting meditation. After that we had individual time during which I went to the Temple’s small bookshop where I browsed through the titles. With the again ringing of the bell, we were informed that lunch was ready for us so everyone went to the auditorium area where tables had been set up and we chose our lunch of Thai cooking, buffet style. Sitting at tables with our food, we all ate silently and mindfully. After lunch, the program had a pause and I went outside behind the temple where there was an acre of lawn with neat rows of different fruit trees. Sitting in the warm sun, I enjoyed my contentment of the moment.

So that day and the next two included the following: mindfully meditating on loving kindness, walking, sitting, yoga, chanting; Dhamma instruction by the monks followed by Q&A; individual time to read, write, think, rest, and eating nourishing and tasty vegetarian meals for breakfast and lunch and refreshments in the evenings. All activities were done in silence to help keep our focus on the here and now and to quiet the mind and body. As in previous retreats, I noticed a gradual transformation of my mind/body condition. With the meditation practices, the instructive Dhamma talks and peaceful environment, my mind/body began to shed the stress and tension of everyday life and I began to melt into a deeper state of present awareness and mindful absorption.

On the last day, in the late morning, during walking meditation, I chose to walk outside among the trees. It was a beautiful warm sunny day. I began my walking meditation by finding a place where I could walk unhampered for about ten yards. I started walking slowly, mindful of each step, keeping my gaze forward, right foot rises and falls, left foot rises and falls. Arriving at the end, stop, stand and turn, begin walking again. And so it went for about twenty minutes. Then, intuitively, I shifted to a standing meditation by just standing and gazing out without a particular concentration. At this moment I had a wonderful, profound transformative experience. I stood without thinking, without a subject/object split. I experienced a state of profound freedom and deep happiness and relief. I was ‘one’ with existence. I realized that my ‘happiness’ was dependent not on the external but on my internal state. I experienced a sense of timelessness. Without attempting to keep ‘creating’ my experience but only to continue to allow it, my ‘pure experience’ continued for possibly fifteen minutes until I felt the need to return to the schedule of the retreat. After that, my continued meditation and ‘mundane’ activities had a continued profound peacefulness and ‘selflessness’. When I ate, I just ate, when I walked, I just walked. I had a sensitive awareness of everything/everybody. Even in the rolling up of my sleeping bag, my experience was as the Japanese philosopher Nishida wrote, “In pure experience there is no prior or posterior, no inner or outer; no experience precedes or generates experience” and (there is) “not the slightest interval between the intention and the act.”. There was only the rolling up of the bag, an oneness of action.

After having had this lovely transformative experience, later the retreat ended, I drove home and went back to work the next day. However, my transformed understanding of ‘myself’, happiness and the ‘oneness’ of life has remained deep for me and has continued to be a spiritual inspiration, guide and direction in my life as well as has my continued meditation and Dhamma study. Practically, I have continued to explore how to relieve myself from the burdens of the ‘virtual’ self and the accumulation of objects which, in the past, was a vain and destructive attempt to find happiness in ‘things’. I now understand how to better resist the obsessions that our modern mass consumption society attempts to create in our minds. Also, I have since adopted a voluntary simplicity to my life both for ethical and environmental concerns as well as for my own happiness. I try to create environments –both physically and emotionally – which nurture kindness and wisdom. Last, but not least, I continue to try to be mindful, accepting, compassionate and sensitive to my own being and to other living beings.

Reflecting back on my meditation experience, I understand that there was nothing ‘special’ about its creation, indeed, only the correct conditions caused what took place. A deep, spiritual, life altering transformation is available to anyone who is willing to devote time to study and practice, have a “beginner’s mind” and finds wise teachers.

With metta

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The Buddha’s teachings are merely helpful means, ways of looking at sensory experience that helps us to understand it. They are not commandments, they are not religious dogmas that we have to accept or believe in. They are merely guides to point to the way things are. So we are using the Buddha’s teachings to grasp them as an end in themselves, but only to remind ourselves to be awake, alert, and aware that all that arises passes away. This is a continuous, constant observation and reflection on the sensory world, because the sensory world has a powerfully strong influence. Having a body like this with the society we live in, the pressures on all of us are fantastic. Everything moves so quickly – television and the technology of the age, the cars – everything tends to move at a very fast pace. It is all very attractive, exciting and interesting, and it all pulls your senses out. Just notice when you go to London how all adverts pull your attention out to whiskey bottles and cigarettes! Your attention is pulled into things you can buy, always going towards rebirth into sensory experience. The materialistic society tries to arouse greed so you will spend your money, and yet never be contented with what you have. There is always something better, something newer, something more delicious than what was the most delicious yesterday… it goes on and on and on, pulling you out into objects of the senses like that. Using wisdom by watching the impulses, and understanding them. That which observes greed is not greed: greed cannot observe itself, but that which is not greed can observe it. This observing is what we call ‘Buddha’ or ‘Buddha wisdom’- awareness of the way things are.  Ajahn Sumedho

In agreement with Ajahn Sumedho, I would just add that since he wrote the above passage in 1987, modern society has become even faster, more hectic and stimuli bound with the continual evasiveness of technology in everyone’s life. Of course, the newer technology includes mobile phones, computers, electronic games, computer social networking, TV screens everywhere, MP3 players, bigger, brighter high definition TV, DVDs, CDs, 3D movies, etc., etc.. The adverts and sensory impingements are becoming more sophisticated in their intensity and appeal as well as it’s availability. So his critique of not only the powerful impact of the growing hyper sensory world is very relevant but also his observation on the greed factor because adverts and the drive behind most of the technology is create desire and to sell, sell, sell. Rodger
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To continue this line of thought is a piece from Alan Watt’s book, “The Wisdom of Insecurity” while published in 1951 his observation is just as valid: “Thus the ‘brainy’ economy designed to produce this happiness is a fantastic vicious circle which must either manufacture more and more pleasures or collapse – providing a constant titillation of the ears, eyes, and nerve cells with incessant streams of almost inescapable noise and visual distractions. The perfect ‘subject’ for the aims of this economy is the person who continuously itches his ear with the radio, preferably using the portable kind which can go with him at all hours and in all places. (Of course, now update to smartphone) His eyes flit without rest from the television screen, to newspaper, to magazine, keeping him in a sort of orgasm-without-release through a series of teasing glimpses of shiny automobiles, shiny female bodies, and other sensuous surfaces, interspersed with such restorers of sensitivity – shock treatments- as ‘ human interest’ shots of criminals, mangled bodies, wrecked airplanes, prize fights, and burning buildings. The literature or discourse that goes with this is similarly manufactured to tease without satisfaction, to replace every partial gratification with a new desire.”

Psychology and Mindfulness

4 Dec

There have been several attempts to integrate psychology theory with the Buddha’s teachings. For example, the collaboration of Erich Fromm, Zen Buddhist teacher and author D. T. Suzuki and Richard De Martino led to the publication of Zen and Psychoanalysis in 1960. This work represents one of the first serious attempts to effectively blend Buddhist teachings with Psychoanalytic thought. Alan Watts (1961) was also a key figure in some of the more popular efforts at mixing Western forms of psychology and psychotherapy with Buddhist and Daoist approaches. For some contemporary Psychoanalysts, Zen Buddhist meditation remains an acceptable way to explore the unconscious and to bring hitherto unknown or unacknowledged (repressed) desires and material into consciousness awareness (Cooper 2004). Also, clinicians and writers such as Carl Jung, Tara Brach, Jack Kornfield, Joseph Goldstein, Sharon Salzberg, Fritz Perls and Mark Epstein have attempted to bridge and integrate psychology and Buddhism.

With the recent rise of influence of cognitive-behavioral therapy (CBT) in psychology, there has been a fruitful yet limited integration between certain aspects of ‘Buddhist psychology’ and certain parallel areas of psychology. For example, for the control of unwanted, intrusive cognitions, which particularly hinder one’s meditative efforts and can therefore be a major problem, several strategies are recommended; to reflect on an object which is associated with thoughts which are the opposite of the unwanted thought; ponder on harmful consequences or the perils and disadvantages of the thought; one strives not to ignore and distract the unwanted cognition; to reflect on the removal or stopping of the causes of the target thought. Interventions similar to these meditation strategies and techniques are also used for related problems in cognitive-behavior therapy. Thought-stopping, thought-switching, distraction and covert sensitization are all foreshadowed in the meditation techniques.

Another aspect of Buddhist psychology for modern therapeutic purposes lies in the area of prophylaxis. Several Buddhist techniques can have a role to play in the prevention of certain kinds of psychological disorders. For example, training in meditation, leading to greater ability to achieve calmness and tranquility, can help enhance one’s tolerance of the numerous inevitable stresses in modern life. With meditation one can achieve a degree of

immunity against the psychological effects of stress and frustration. The facility and skill in self-monitoring one can acquire with the aid of mindfulness meditation can provide a valuable means of self-control. The role of self-monitoring is well-documented in the self-regulation of behavior. The overall self-development that Buddhism encourages and recommends also has something to offer for prevention purposes. Some of the meditation exercises and other personal development behaviors found in

Buddhism can potentially enable a person to develop a positive outlook on life and patterns of response, which, in turn, will help cope with the problem of living; by enabling greater calmness and assurance, and with reduced vulnerability to common psychological disorders. A positive modern wellness program can easily incorporate many of the practices of the Eightfold Path.

Recently, another Buddhist meditation practice called Mindfulness has grown in usage and popularity in both the medical and psychological fields. Now there are many programs offering Mindfulness training to the general public with assertions that Mindfulness can help reduce negative thinking and habits and increase positive experiences and thinking – to name a few. Mindfulness has become a treatment for depression, anxiety and reducing stress and relapses (Williams, Teasdale, Segal, Kabat-Zinn 2007). However, these adaptations of mindfulness are being used to reduce our stress, to make us less depressed, more fulfilled and happy but are rarely requiring us to make the necessary life changes that the accompanying practices of the Eightfold Path require. Remember in Buddhism meditation is not a standalone practice but is closely intertwined with the wisdom and ethical practices. As a consequence, Buddhism has mistakenly become part of a secular quest for happiness even though the Buddha‘s understanding of happiness was radically different. The Buddha’s teachings addressed suffering and cessation of suffering. He consistently taught that the pursuit of happiness based upon our erroneous and pre-awakened understanding of the world with our craving for sensory delights and distractions was at the heart of our problems. The Buddha taught that in the eyes of the awakened the very things we consider to be the sources of our happiness are actually the very sources of our misery. Not surprisingly the aspects of Buddhism which appear to be most popular in the West have little or nothing to do with renunciation and more to do with ‘enhancing’ life and seeking personal fulfillment. As a consequence the Buddha’s teachings become ignored by our sense of entitlement to happiness often irrespective of our moral conduct.

Indeed, examples of this entitlement to happiness are easily found on Mindfulness websites by psychotherapists and psychologists on the application of mindfulness to psychotherapy: “The practice of meditation and mindfulness will clear away the dullness of being on autopilot and free you to live more fully than you ever have before.”; “LIBERATE your true Self and discover inner balance, wellbeing and happiness as well as RESPOND to life and relationships with greater intelligence, creativity, intuition and compassion.” and “The more we increase mindfulness, the more we increase happiness.” Also we are often reminded that mindfulness was originated by the Buddha, -“Mindfulness meditation, as it is called, is rooted in the teachings of a fifth-century B.C. Indian prince, Siddhartha Gautama, later known as the Buddha” – and all cite meditation ( ‘non-judgmental awareness of the now’) as the sole technique to be used. Quite different from the Buddha’s original teachings, these psychotherapeutic/wellness adaptations of mindfulness are usually presented independent of any ethical/moral requirements and instead emphasize an amoral immediacy of being. While, in fact, Buddhist meditation is supported by the factors of ethical training as taught in the Noble Eightfold Path. The eight factors complement each other and are an integrated practice. Therefore, if psychotherapists and researchers want to clearly apply the use of meditation as in Buddhist practice, with its accompanying positive results, they need to look at how all factors of the Eightfold Path are involved and how this complete package would have a positive effect on wider diagnostic categories of clients of psychotherapy being now treated with the intervention of mindfulness.

Mindfulness in popular western psychology has now only become yet another coping mechanism for dealing with the stresses of modern life. While the central teachings of the Buddha and the original purpose of cultivating mindfulness was to reach full and complete awakening; to completely overcome ignorance, hatred and craving and to put an end to suffering. While, as in the similarity of meditative techniques and other cognitive-behavioral techniques, there is a complementary aspect which can enhance each other, another problem with the current popular psychologizing of mindfulness is the name of the meditation that the Buddha originated is being converted and misrepresented into something very different. This is harmful as the Buddha’s message of Awakening is lost as it becomes represented as the rush for happiness and self-fulfillment.

The Buddha was not a psychologist and there is a real risk that the psychologizing of the Buddha’s teachings does a great disservice to, and distorts, the original purpose of them and, specifically, reduces the practice of mindfulness to a self-centered pursuit more concerned with allowing us to have more productive and intense experiences than the original purpose which was for us to reach awakening, to overcome ignorance, hatred and craving and to put an end to our suffering and re-birth. Psychologizing the Buddha’s teachings can twist and subvert them into a mental health gimmick, and thereby prevent them from introducing the sharply alternative vision of life they are capable of bringing us. In fact, beyond some positive interaction and influence that Buddhist psychology can have on modern psychology, as mentioned above, it is neither feasible or desirable to assume that the two systems in their entirety can ever be integrated because the highest goal of psychology/psychotherapy is limited to various forms of psychological adjustment, higher functioning or promoting self-actualization and individual fulfillment and these are simply not what the Buddha wanted us to understand. In fact, those goals are merely band aids for the deeper problem which is our suffering due to the ignorance of our pre-enlightened existence.

Enough is Enough- The cause of Suffering is not a Mystery

4 Dec

Even though recent events in the world of beheadings, mass murder, slavery, forced starvation, kidnappings, assault, domination, war and poverty are not a new phenomenon of the human race, with the newer mass communications these horrific acts created by human beings against each other are now exposed in all of its evil so vividly and graphically for all to see that this is yet another compelling reason for this suffering to end. Of course, this refrain against war and the ‘inhumanity’ of human beings to one another is an old often unheeded refrain, however, now the root causes of this abhorrent behavior is clear to be seen and, therefore, changed and, therefore, extinguished through the knowledge and application of the Buddha’s teachings. For it is now possible and, in an explanatory way, to confirm the truth of the Buddha’s teachings and this support and explanatory teachings  of the Buddha is now available through science. With the application of the Buddha’s teachings as a framework or schema for the science of psychology, personality and the consequent perspective from this, allows the possibility of the ending of man’s inhumanity to each other in a scientific and rational way. Even though the Buddha’s teachings are over 2500 years old, with the new support from the findings of science, these teachings of the Buddha will now provide the framework for the new rational consciousness that will end the suffering which human beings create and have created for each other and other living creatures since civilization began. The quote attributed to Albert Einstein is supportive of this point of view: ‘The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.’  It is with great anticipation and excitement that we can look forward to our future as a species in which we will be able to create a civilization based on a harmonious relationship between the human race and the other creatures that share this earth with us, as well as our relationship with the earth itself. Even though this vision of harmonious relationship has been promised in the past by religions and other philosophical groups with their own particular identities, the vision created by the understanding of the Buddha’s teachings supported by modern science is radically different and avoids the great pitfalls of the static identification of one group versus another which is at heart, one of the causes of past/current conflicts. Therefore, the Buddha’s teachings are indeed a peaceful revolutionary and radical approach which can and will be successful in the final reduction and elimination of this great suffering that human beings experience primarily because of their own folly of separation from the truth of existence as we experience it and understand it here on this planet Earth. Therefore, there is no time to lose to begin the explanation and expounding of the Buddha’s teaching to the world so that we do not have to continue to create the immense suffering that is now daily experienced and broadcast around the world. This suffering is not only the direct experience of those who experience the perpetration of these horrific acts of violence- psychologically and physically and emotionally and spiritually – but also by the people who are committing these horrific acts. For let us not forget that from the Buddha’s perspective, a person who commits an act of violence and is angry and actively hostile and actively ignorant and actively greedy and actively selfish and actively feeling superior is suffering from a foolish, ignorant, unwholesome mind-set. It is this ignorance that creates the actions which are at the basis of the suffering we see in the world today and which has occurred in the history of humankind.  Let us be very clear about this – the suffering that we continually learn about,  where another human being creates violence not only against others but also against themselves is created through their mind-set which is based in ignorance and once that ignorance is dispelled, the violence, the depression, the greed, the hostility, the selfishness, the uncompassionate feelings both towards others and towards oneself is ended. When one properly understands the teachings of the Buddha and follows those teachings in one’s life, happiness, compassion and wisdom are the result. So now with the rational support and explanation of how the Buddha’s teaching can be explained so that all human beings can understand the psychological basis for their own happiness and for the world’s happiness and the ending of human caused suffering in this world is available now. There’s no reason to ignore the Buddha’s teachings because many think the teachings are some esoteric training or they are thought to be some mystical explanation of the universe and they have no relevance to the common man and the common human experience and, therefore, the Buddha’s teachings have been relegated by many only to be important to the life of obscure monks living in a forest monastery. Now we can see this is a misconception and a great misunderstanding of the significance and foundation of the Buddha’s teachings. The Buddha’s teachings are for everyone and are pragmatic and are rational and are based on empiricism or facts. The Buddha did not indulge in mystical thinking nor did he encourage mysticism or religion as an explanation for human suffering. The Buddha, through years of study of psychological study, understood that the foundation of humanity’s suffering is based on an ignorance, a wrong perspective, a misunderstanding and he taught how to gain a perspective based on a correct understanding and this correct understanding relieves the suffering that is created through anger and greed and hostility and selfishness and other forms of ignorance. The result of Enlightenment is a sense of peace and calm and happiness and compassion both for oneself and for the other living creatures not only  human but all living things on this earth because we are all interconnected and to see us separate is one of the facets of ignorance. So there is an immense and great possibility available to us through the perspective of the teacher Buddha who gave his first teachings over 2500 years ago and it is now possible to show his teachings from a scientific point of view. Therefore, we can see that they are not an obscure esoteric understanding of reality instead they are a pragmatic, fact based understanding of how we as human beings create our suffering not only for ourselves but also for other people when we relate without a correct perspective. So now is a time for the new Renaissance of awareness of our functionality, of our psychology, of our ecology, of our sociology, of our neurology, of our biology, of our physics and astronomy and more supporting the principles of the Four Noble Truths in which the Buddha summarized and made into a framework the essential principles of his insights into humanity. Now is the time for us and opportunity for us to understand the profound and radical Buddha’s teachings from an empirical, pragmatic and scientific point of view which will have radical positive consequences in the future of humanity and now is the time for us to begin that Reformation towards happiness and non-suffering of all beings living on this earth.

Actuality and Reality in the Buddha’s Teachings

16 Aug

Actuality and Reality in the Buddha’s Teachings
I was surfing the net and came across an image of two sign posts, each pointing in an opposite direction; one direction pointed to Reality and the other, Truth. This demarcation was surprising because often Truth, or Actuality, and Reality are understood as synonymous, depending on whether we use small or big dictionaries. The shorter the annotation, the more “actual” means the same as “real”, while in more extensive annotation, Actuality is “what it is”, and it is the addition of subjective and conscious factors that create Reality. Our Reality, or our “world”, is how we understand and cognitively organize the complexities of existence. We make a “model” of life and operate along those guidelines. In addition, this “world” serves as both a means to process incoming information and as a filter. It not only determines what we pay attention to of Actuality, but what it means. In the Buddha’s teachings, Reality and Actuality are described as very different states of mind. Understanding this significant difference between the meanings of Actuality and Reality has enormous consequences in comprehending the profundity of the Buddha’s teachings.
In the Buddha’s teachings Reality and Actuality are very different, and this difference is significant. Let’s further explore this difference – an Actuality is that which involves action or exists in motion and can never be considered static. Reality is that which is perceived with a subjective consciousness and interpretation, meaning, or value. Actuality is universal, while Reality is that which is idiosyncratic. Reality is a person’s cognitively determined interpretations, perceptions, assumptions, cultural indoctrination, motivations, and countless other subjective elements that make up how something is perceived. It is what one thinks occurred. All the representations of our Reality are just representations, not Actuality. While an Actuality that is independent of any human conceptualization/construction exists, pre-enlightened beings normally experience only an interpretation of that as Reality. Pre-enlightened people react to their Reality, not to the actual and therefore, the same event can be viewed in countless different ways. One person’s Reality may be the opposite of another’s, with very different interpretations. However, Truth is beyond representation, is the antecedent behind the referent, it is the Tathatā.
As Paul J. Griffins described in his book, On Being Buddha, “The technical term actuality (Tathatā) used here is key. It is an abstract noun denoting the way things are, the true nature of things, and is often used as a synonym for Buddha, an accurate mirroring or reflecting of things as they are. Buddha understood actuality is naturally pure and radiant, and it is this natural purity that makes possible the perfections of cognitions and actions. Implicit in this is that actuality can be defiled and in need of purification because of affective and cognitive obstructions (affective is hate, passion and delusion) and cognitively by doxastic habits and false beliefs. The removal of obstructions is called ‘the radical reorientation of actuality’.” (1)
The Buddha referred to himself as Tathagata, which when interpreted correctly can be read as “One who has arrived at suchness”. Suchness is also referred to as sunyata,emptiness, or void. Tathatā, as a central concept of Buddhism, expresses appreciation of the void nature of existence in any given moment. Tathatā is the purified mind in its natural, empty state, free of obscuration. Sunyata is seen not as a negation, but rather as the ground out of which all apparent entities, distinctions, and dualities cognitively arise. It denotes the way things are in Truth or Actuality and is therefore beyond the range of
conceptual thought. (2) There is no worldly knowledge, be it science or philosophy, which can lead to the attainment of the state of Tathatā. The experience of Actuality, “as it is”, is one of the goals of bhavana or mental cultivation practice. Meditation as bhavana is prescriptive as a method to transcend the ways in which people normally experience “Reality” in order to attain a higher, pure state of Tathatā mind. For the Buddha, many conventional ways in which Reality is interpreted are seen as pathological; for example, the imposition of constructs and concepts onto Actuality, maintaining the notion of a substantial self, and applying dichotomous constructs to interpret Actuality. The Buddhist path to the state of Tathatā is via the development of supreme wisdom of an equanimous
and discriminating mind through bhavana, or mind cultivation of the Eightfold Path.
Rodger Ricketts, Psy.D.
1. On Being Buddha: The Classical Doctrine of Buddhahood Paul J. Griffiths SUNY Press, 1994
2. The Buddha’s Teachings: Seeing without Illusion, Rodger R Ricketts Callistol Green. 2013

Fascinating and Mysterious Life

11 Aug

This small project of mine began a few winters ago after I had time to begin to search for some further trends in thinking from some of my previous experiences and research in the area of Buddhism and science. It has turned into a fun and interesting search of ideas which are presented here as quotes. Life ideas are like reading a good mystery novel where the plot twists and turns as you contunue the story and you are never really sure what is the “truth”. While no “truth” is always forthcoming, ‘trends’, patterns, “evidence” starts to appear which create important hypothesis or propositions about the nature of life, reality, knowledge, etc, as well as show the mystery, complexity and strangeness of life. I share those now on my blog(s). I hope you enjoy the thread!                                                                                                                                                                                             —————————————————————————————————————————-

Mystery is not something negative that has to be eliminated. On the contrary, it is one of the constitutive elements of being. B.D’Espagnat  

Not only is the universe stranger than we imagine, it is stranger than we can imagine. A. Eddington

The Big Bang Theory is just a model and is not accepted by all astronomers – although the vast majority of the do accept it. This idea proposes that 14 billion years ago the energy of the Universe was suddenly created, with all the energy required to produce it concentrated into what was essentially a point, a point with no volume referred to by scientists as a singularity. From that point the Universe expanded outwards and 14 billion years later has evolved into what we observe today. The implication of this model is that, at the instant the Universe began, space and time did not exist. One cannot refer to a time before the Big Bang because there was no such thing as time before the Universe began. Again, one cannot ask what the Universe expanded into because the only space that exists is within the bounds of the expanding Universe. … On the basis of the Big Bang theory what was the Universe like at the instant it began? It was an unimaginable concentration of just pure energy – no matter could exist. Then it began to expand and, once this happened, then time and space came into existence. … From the beginning to 10(-12) seconds, there would be no clear distinction between energy and matter and the forces that operated would be of an unfamilar kind. During this period there occurred a rapid expansion … at a speed greater than light. Michael M. Woolfson

Steven Hawking, George Ellis, and Roger Penrose. According to their calculations, time and space had a finite beginning that corresponded to the origin of matter and energy.”3 The singularity didn’t appear in space; rather, space began inside of the singularity. Prior to the singularity, nothing existed, not space, time, matter, or energy – nothing. So where and in what did the singularity appear if not in space? We don’t know. We don’t know where it came from, why it’s here, or even where it is. All we really know is that we are inside of it and at one time it didn’t exist and neither did we. There was no explosion; there was (and continues to be) an expansion. Rather than imagining a balloon popping and releasing its contents, imagine a balloon expanding: an infinitesimally small balloon expanding to the size of our current universe. anonymous

The cyclic universe model *space and time exist forever *the big bang is not the beginning of time; rather, it is a bridge to a pre-existing contracting era *the Universe undergoes an endless sequence of cycles in which it contracts in a big crunch and re-emerges in an expanding big bang, with trillions of years of evolution in between *the temperature and density of the universe do not become infinite at any point in the cycle; indeed, they never exceed a finite bound (about a trillion trillion degrees) *no inflation has taken place since the big bang; the current homogeneity and flatness were created by events that occurred before the most recent big bang *the seeds for galaxy formation were created by instabilities arising as the Universe was collapsing towards a big crunch, prior to our big bang. In the new paradigm, each cycle proceeds through a period of radiation and matter domination consistent with standard cosmology, producing the observed primordial abundance of elements, the cosmic microwave background, the expansion of galaxies, etc. For the next trillion years or more, the Universe undergoes a period of slow cosmic acceleration (as detected in recent observations1), which ultimately empties the Universe of all of the entropy and black holes produced in the preceding cycle and triggers the events that lead to contraction and a big crunch. Note that dark energy is not simply added on — it plays an essential role. The transition from big crunch to big bang automatically replenishes the Universe by creating new matter and radiation. Gravity and the transition from big crunch to big bang keep the cycles going forever.Paul J. Steinhardt

Eventually the universe will become a cold, dead wasteland with a temperature approaching what scientists term “absolute zero”. Professor Priyamvada Natarajan (which contradicts the Cyclic Model)

And so without even quoting about string theory or M theory, the obvious question that goes beyond our present ability of understanding is the question “how did it all begin” or “where did the massive energy that appeared to become our known universe orginate?”, etc.. These questions can also become the fodder for religious thought, ie “God created the Universe” and it can be left at that for at this point science just can’t answer that question. Neither “answer” can be “correct” because science admits it is unanswerable and religion takes it on faith. So, as T. Caryle says, the world is an inscrutable and magical place. Rodger

Wonder is retained by wise pondering.” –Ravi Zacharias

Xuan(Tao) is the dark mystery beyond all mysteries.Han Zhongli

The more I learn, the more I understand that life is amazing, sensitive, responsive, mysterious  and totally interconnected . -Rodger  

It remains admitted that to this day we don’t have a convincing notion of why there is something, why not merely nothing: What “spiritus rectot breathes fire into the equations and makes the universe for them to describe?”- raising the question, what do the laws of nature permit beyond what actually exists? H. Genz  

In the realm of particle collisions and quantum processes, antimatter is produced as often as ordinary matter. In fact, the big bang should have produced equal amounts of both—not a good thing, because each piece of antimatter would destroy an equal amount of matter. The big bang should thus have created universe of only light and energy, free of any solids, liquids or gases. So, some sort of asymmetry occurred that skewed the universe’s evolution toward matter. It would not have taken much—just one extra matter particle for every billion particle-antiparticle pairs. Researchers have discovered an asymmetry between the behavior of matter and of antimatter, called charge–parity violation, which could have skewed things to our side of the material world. But for this subtle bias to translate into an excess of matter, the primordial universe would have had to go through a wrenching period of imbalanced conditions, and so far no one knows how that might have happened.Philip Yam      

We are mounds of quarks in trios, we are proton-and-electron families. …There is but a single family on this planet, just one life-form stretching out its tendrils, testing possibilities as dust and stars did once upon a time. Face it, we are all in this together, microbes, seaweed, starfish, salamanders, humans, every strange extrusion of nucleic acid chains. We are the kin of yeast, the brothers of cockroaches, the sisters of sugar beets, and the cousins of maize. We share a common birthright born of ancient gene-and-membrane teams. All of us are children in the clan of DNA. Howard Bloom

The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed. –Albert Einstein  

The religion of future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual as a meaningful unity. Buddhism answers this description… If there is any religion that would cope with modern scientific needs, it would be Buddhism. perhaps Albert Einstein

A human being is a part of the whole, called by us the “Universe,”a part limited in time and space. He experiences himself, his thoughts and feelings as something seperate from the rest – a kind of optical illusion of his consciouness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Einstein

We know from science that nothing in the universe exists as an isolated or independent entity. M.Wheatley

The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos.S.J.Gould

This world, after all our science and sciences, is still a miracle; wonderful, inscrutable, magical and more, to whosoever will think of it. T. Carlye

What is the mind of ours? Last week’s potatoes!…The atoms come into my brain, dance and dance and then go out-there are always new atoms but always doing the same dance, remembering what the dance was yesterday.  RP Feynman  

“… all those who apprehend the single significant whole, or experience cosmic religious feeling, with or without the awareness of the existence of the principle of cosmic order, are engaged in similar acts of communion with the Whole. Yet any translation into conscious content of that experience , in scientific or religious thought, invokes reductionism where it cannot be applied. …all knowledge in the conscious content is a differentiated system that cannot by definition articulate the universal principle of order. Just as there can be no one-to-one correspondence between physical theory and physical reality, there can be no such correspondence between religious descriptions of beings and Being itself.” and ” … conceiving of a human being, as Einstein put it, as “part of the whole” is the leap of perspective that will prove most critical. It is only in making this leap that we can begin, as he suggests, to free ourselves of the ‘optical illusions’ of our present conception of self as a “part limited in time and space”, and to widen “our circle of compassion to embrace all living creatures and the whole of nature in its beauty”.  and ” The central problem… has been trying to “prove” the existence of Being when it can never be proven because of its inherent undivided wholeness. Being neither requires or permits “proof”. It merely is, and accepting this abundantly obvious fact can provide a “foundation”, as Einstein put it, ‘for our inner security.’ …the description of the parts cannot disclose the existence or nature of the Whole. Yet one cannot, of course, merely reason or argue oneself into an acceptance of this proposition. One must have the capacity for what Einstein termed ‘cosmic religious feeling.’  Hopefully many of those who have the capacity will also communicate their awareness to others in metaphoric representations in ordinary language with enormous emotional appeal. …As described by Jonas Salk: ‘…By using the processes of Nature as metaphor, to describe the forces of the Cosmos by which it operates upon and within Man, we come as close to describing ‘reality’ as we can within the limits of our comprehension. Men will be very uneven in their capacity for such understanding, which, naturally, differs for different ages and cultures, and develops and changes over the course of time. For these reasons it will always be necessary to use metaphor and myth to provide ‘comprehensible’ guides to living. In this way, Man’s imagination and intellect play vital roles in his survival and evolution’.” from The Conscious Universe  

“The whole is something else than the sum of its parts” K. Koffka

The usual conception of the world is that matter is “embedded in” space and time. …this cannot be the case. There are many factors which indicate that reality is “projected onto” space and time. … The picture and also its frame, space-time, are located in the mind of the observer….the fact that reality is not embedded in space-time but is rather projected onto space-time. …space-time is not installed in the brain as a definate system but it is only “inserted” if there is actually something to be portrayed or represented, i.e., when our sense organs register objects and processes from the reality outside. W. Schommers  

I am therefore inclinded to think that “the Real” – alais human-independent reality- is not embedded in space-time. And, indeed, I go so far as speculating that, quite on the contrary, the nature of space-time is… not “noumenal” but “phenomenal”, that space-time is a “reality-for-us.” B.d’Espagnat  

Time is a dimension in the domain of descriptions, not a feature of the ambience. H.Maturana

According to classical physics, the universe consists of bodies in space. We are tempted to assume, therefore, that we live in a physical world consisting of bodies in space and that what we percieve consists of objects in space. But this is very dubious. J.J.Gibson

Most of us still think like Newton, regarding space as sort of a vast container that has no walls. But our notion of space is false. Like time, space is neither physical nor fundamentally real in our view. Rather, it is a mode of interpretation and understanding. It is part of an animal’s mental software that molds sensations into multidimensional objects. time does not exist independently of the life that notices it. Robert Lanza and Bob Berman  

The concept of time cannot actually be understood. We are accustomed to thinking that time is something which can be found or which one has. But it actually has no existence. The physicist says time is something that can be measured in one way or another by a clock. But what does the clock measure. Nothing but time!E. Dammann   

In recent years many planets have been found around nearby main-sequence stars, all of the Population 1 variety, and it is generally accepted that the material of these planets will have come from the same source as that which formed the parent star. This is how the material that formed our world came into being – its atmosphere and solid substance, the biosphere and everything within it, including us. An eminent American astronomer, Carl Sagen (1934-96), a great expositor of popular science, once described humankind as being evolved from star stuff. How right he was! Look around you- look in a mirror. All the matter that you see, living and non-living, has been through the violence of several supernovae, and may do so many times more in the distant future. Michael M Woolfson  

Unknowingly, we plow the dust of stars, blown about us by the wind, and drink the universe in a glass of rain.–Ihab Hassan  

What is life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. Crowfoot, Blackfoot warrior and orator 1830 – 1890 

So, I don’t really know how to justify my love for the electron. Perhaps it is because an electron has no location. Electrons interact via the electromagnetic field, aka the photon. All the electrons in the universe and all the photons in the universe are talking to each other all the time. They are all connected, no matter how far apart, by the electromagnetic field, which has infinite range.Jon Butterworth 

further reflections on Israel/Palestine

11 Aug
While I wrote this six years ago the issues are the same as well as continued settlement expansion, etc.  I include these reflections now, 2015,because history as written on my posting six years ago and the current situation in that region just reminds us how the words of politicians have had no significant meaning for any positive resolution for that situation. Sad. Sad
Feb 5 2009

As an American I continue to reflect on the treatment of Israel on the Palestinians and now especially Gaza. As a result of my reflections, I am horrified at the callousness and mean-spiritedness of the Israeli government. Even if one accepted the position of the Israeli government for the “disproportioned” attack on Gaza to stop rocket fire on Israeli towns, now there is a ceasefire and hopefully a continued peace effort by all involved. Despite this fact that almost all hostilities have ceased, the Israeli government refuses to allow the necessary border crossings to be opened to allow a reconstruction of the massive damage it inflicted on the population of Gaza.

It is a well documented fact that before the attack on Gaza the blockade and occupation of Gaza had made life there terrible in the most basic ways. Yet now, after the very destructive attack on Gaza, the blockade continues and life in Gaza is many times more miserable because of the suffering and injury and death of the residents, extensive damage to homes, businesses, and infrastructure of the Gaza strip.

Why? Why does the Israeli government continue to punish the people of Gaza. Why don’t they allow the necessary aid that is ready and available to help the people of Gaza rebuild  go into Gaza? Why don’t they allow international observers assist them in monitoring the flow of aid into Gaza?

To answer these whys one must conclude that the Israeli government is discriminating against the Palestinians. The Israeli government has a vendetta against these people. They must want these people to suffer greatly. It has been common practise in the past that after a war the societies damaged by the war if not directly helped, at least, were allowed to rebuild their shattered lives.

These are the obvious yet true conclusions that any objective person must conclude.

So where does that leave a peace process? No-where. There must be a will to resolve the conflict. In conflict resolution, a win-win attitude is necessary for both parties to believe they are getting something out of a conflict resolution process. There is no win-win mentality on the Israeli side. Only I win- you lose. There will be no peace in Palestine under those conditions no matter who goes to try to mediate a peace. Only words will be the result and no action for resolution. This is the history of the conflict.

Israel is the dominate force here not Palestine. Israel continues to ignore International law and it lacks a “good will” to resolve in any win-win situation.

Therefore, my reflection on the Israeli governments actions – not words- continues to show me that Israel is not intent on resolving this conflict in a just manner, in accordance with international law and humane standards, but instead it wants to persecute, humiliate, and discriminate against the Palestinian people and frankly make them suffer.

Therefore, let’s stop the charades and really put pressure on Isreal to engage in a meaningful peace process. Actions speak louder than words. Let the world community make Israel act in a responsible way for peace. If they don’t sanctions or other means that are available to the world’s governments must be used to make Israel act as a responsible country that exists in a world community.

Continued reflections on Israel-Palestine

11 Aug

 

Jan 28, 2009

As an American I have been truly unaware of the sinister Janus approach of Israel regarding peace with Palestine -until recently. Because of the largely one sided news coverage in the USA, while most Americans truly wish for peace and justice in the region, we keep believing Israel’s promises that Israel wants the same.

However, now I don’t believe that anymore. Instead I believe there are other fundamental(ist) conservative forces in Israel that really don’t care or want a just peace. I have recently been blogging and researching about the consequences of this -what I call Racism and also nationalism- of the majority of Israeli people/government.

The EU and USA have continued to not forceably challenage this lie. For example, if the settlements are- and I believe for now will be- allowed to continue- Israel breaks International Law and the Palestinians will not accept the settlements in a peace agreement.

So why does Israel insist?

Because they only want the peace agreement their way and that is to keep Israel’s expansion in Palestine.It now seems so obvious.

But when Tony Blair shakes hands with Netanyahu, us poor mortals, who try to believe in the wisdom of our leaders, think Ok these guys must have some long term plan or inside information we don’t know.

But I don’t believe that anymore. Here is the article. Make up your own mind.



Likud allow settlement expansion

The leader of Israel’s right-wing Likud party, Binyamin Netanyahu, says he would continue to expand settlements in the West Bank, but not build new ones.

The remarks to Mid-East envoy Tony Blair come in the run-up to Israel’s general election next month which Likud is favourite to win, polls suggest.

Settlements in the West Bank and Golan are considered illegal in international law, though Israel disputes this.

Past Israeli governments have backed “natural growth” of settlements.

Correspondents say the statement may be an attempt to placate the international community before the arrival of George Mitchell, the newly appointed US envoy to the Middle East.

“I have no intention of building new settlements in the West Bank,” Netanyahu told Mr Blair in quotes carried by Haaretz newspaper.

“But like all the governments there have been until now, I will have to meet the needs of natural growth in the population. I will not be able to choke the settlements.”

Intensive

The expansion of Jewish settlements violates the internationally-backed peace plan known as the roadmap, which has served as the basis for Israeli-Palestinian negotiations that resumed in 2007.

Palestinians cite Israel’s settlement activity on land captured by Israel in the 1967 war as a major obstacle to a two-state solution to the Middle East conflict.

However, past Israeli governments have rejected the international legal arguments and in peace talks have sought to keep their big settlement blocs in East Jerusalem and the West Bank which house hundreds of thousands of Israelis.

Mr Netanyahu also reiterated his pledge to shift the focus of talks with the Palestinians to economic development rather than statehood.

He reportedly told Mr Blair he would deal with the Palestinian issue “very intensively.”

Mr Blair’s reaction to Mr Netanyahu’s statement is not recorded. During a visit to Ramallah on the same day, he welcomed Mr Mitchell’s appointment as US envoy.

“I see this as a partnership between America on the one side and the international community on the other… to make sure that we get the help to people in Gaza, then that we set about revitalising the process toward negotiation, leading to (Palestinian) statehood,” Mr Blair said.

Reflections by an American on Israel-Palestine

11 Aug

 Jan 23, 2009

I had grown up in the USA watching the movie Exodus, respecting the proud Mosha Dayan, honoring Golda Meir as a strong and just woman, honoring Israel’s technological success in turning the desert into fertile land, a bit confused about Isael’s socialist almost communist agendes, eg. kibbutz since the USA was in the cold war against socialism. However, this was the image of Israel that was given to the Americans as Israel became a nation. Arabs were little discussed and it seemed fair to Americans that after the holcaust in Europe, Jews be given a nation where they could be secure and not persecuted. It was said it wasn’t a lot of land for Israel and the Arab population would have their own land – less of course, and the Arabs could live as their own nation as the same for Israel.

Ok, this was the story told the American people and supported by Hollywood, the government and newsmedia. Remember this was way before the internet or even sophisticated satellite communications.

When Arab nations attacked Israel this was seen as unfair to Israel and America supported Israel’s right to exist. And this story continues to be told.

I believed this story. I believed that the Iraeli people were a just people wanting to be fair yet firm with thier Arab neighbors.

However, now, I see that story as a myth. Now I see after reading reports from credible international organizations, reports from Israel, and the actions of Israel in it’s attacks on Gaza now and before, Israel is a nation in the grips of anti-Arab racism and it is de-sensitized to the suffering of the Palestinian people. While this is, of course, not the only reality in the complex situation which has unfolded over the past fifty years or so, it is, I believe, a major variable in the present conflict.

Today there is the news about the Palestinian doctor whose three daughters were killed in their home. This man had worked tirelessly to build bridges between Israel and Palestine. Even as this man was being interviewed, in his grief and shock of having lost his only three children, some Isaerlis shouted at him to go back to Hamas, etc.

My story of Israel has been re-written. I now see the dark side of Israel clearly. It is not a new dark side for nations – racism- but it is a horrible darkside because the people who are disciminated against are seen as sub-human, evil, worthless except for contempt or worse.

We in the USA know of Racism and it’s ugly manifestation and consequences. But, fortunately, we have had the strength of some to help us understand and fight against this ignorance. And in the soul of America, there has been a response of confirmation to those calls to stop racism.

However, right now, I don’t see that happening in Israel and the consequences are an almost total destruction of way of life of a people living in what is called Palestine.

I don’t believe the old story anymore. A new disturbing story has become clear. Now, for us who are disturbed by such things as injustice and racism, we must continue to tell the accurate story of what is going on in Israel.

Healthy Diet, aging, anti-oxidants, Cancer, and Telomeres

28 Jul

This blog is about the very important topic of Healthy diet and our health. As you will read much of our health is determined by our diet and lifestyle. As with all research over time some research becomes outdated and new information is accepted. So this blog was for me an interest to find and share some of the best information at the time on diet, nutrition and health. Please use this information as a springboard for thinking and finding up to date information in these areas. Best health to you!

‘Priority to non-poisonous rather than nutritious foods.’ “It takes months to build and only a minute to break down. How strange!” I heard a carpenter talk thus to himself while wiping his brow. No matter how careful you are about your nutrition, if your care does not include the condition “Never take poison”, your dietetics can crumble from the foundation at any time. Preservatives, anti-drying chemicals, artificial coloring, insecticides, weed killers, artificial flavoring, (etc, etc, etc) – are all dangerous. Kanjitsu Iijima

And our sense of the word (healthy) stands in need of some broadening. When most of us think about food and health, we think in fairly narrow nutritionist terms – about our personal physical health and how ingestion of this particular nutrient or rejection of that affects us. But I no longer think it’s possible to separate our bodily health from the health of the environment in which we eat or, for that matter, from the health of our general outlook about food (and health). If my explorations of the food chain have taught me anything, it’s that it is a food chain, and all the links in it are in fact linked: the health of the soil to the health of the plants and animals we eat to the health of the food culture in which we eat them to the health of the eater, in body as well as mind. … Food consists not just in piles of chemicals; it also comprises a set of social and ecological relationships, reaching back to the land and outward to other people. Michael Pollan

Meat offers a good proof of the proposition that the healthfulness of a food cannot be divorced from the health of the food chain that produced it – that the health of soil, plant, animal, and eater are all connected, for better or worse. … The whole of a dietary pattern is evidently greater than the sum of its parts. … In recent years a less reductive method of doing nutritional science has emerged, based on the idea of studying whole dietary patterns instead of individual foods or nutrients. The early results have tended to support the idea that traditional diets do indeed protect us from chronic disease and that these diets can be transferred from one place and population to another. … Such an approach can take into account complicated interactions among nutrients and non-nutrient substances in studies of free-living people. Michael Pollan

ARE TELOMERES THE KEY TO AGING AND CANCER?

Inside the center or nucleus of a cell, our genes are located on twisted, double-stranded molecules of DNA called chromosomes. At the ends of the chromosomes are stretches of DNA called telomeres, which protect our genetic data, make it possible for cells to divide and hold some secrets to how we age and get cancer.

Like the rest of a chromosome and its genes, telomeres are sequences of DNA – chains of chemical code. Like other DNA, they are made of four nucleic acid bases: G for guanine, A for adenine, T for thymine and C for cytosine.

Without telomeres, the main part of the chromosome – the part containing genes essential for life – would get shorter each time a cell divides. So telomeres allow cells to divide without losing genes. Cell division is needed so we can grow new skin, blood, bone and other cells when needed. Without telomeres, chromosome ends could fuse together and degrade the cell’s genetic blueprint, making the cell malfunction, become cancerous or die.

Geneticist Richard Cawthon and colleagues at the University of Utah found shorter telomeres are associated with shorter lives. Among people older than 60, those with shorter telomeres were three times more likely to die from heart disease and eight times more likely to die from infectious disease.

When telomere length, chronological age and gender are combined (women live longer than men), those factors account for 37 percent of the variation in the risk of dying over age 60. So what causes the other 63 percent? A major cause of aging is “oxidative stress.” It is the damage to DNA, proteins and lipids (fatty substances) caused by oxidants, which are highly reactive substances containing oxygen. These oxidants are produced normally when we breathe, and also result from inflammation, infection and consumption of alcohol and cigarettes.

Another factor in aging is “glycation.” It happens when glucose sugar from what we eat binds to some of our DNA, proteins and lipids, leaving them unable to do their jobs. The problem becomes worse as we get older, causing body tissues to malfunction, resulting in disease and death. This may explain why studies in various laboratory animals indicate that restricting calorie intake extends lifespan. Author: Lee J. Siegel (I reduced article for blog) What is Glycation? Glycation is a process by which proteins, certain fats, and glucose tangle together. It affects all body tissues, and tends to make them stiff and inflexible. Glycation causes most problems for organs where flexibility is most important, such as the heart, kidneys, skin and eyes. Once it has become glycated, the tissues start to produce ‘glycotoxins’, such as Advanced Glycation End-products – or AGEs, which are damaging to our cells. AGEs do this in two ways, both of which promote aging: they produce free radicals, and increase inflammation.

Glycation, and the glycotoxins caused by it, are a major cause of the horrible side-effects of being diabetic – higher levels of heart disease, high blood pressure, kidney disease and eye problems. Happily, though not widely known, these conditions can be partly or fully controlled, as discussed below.

Glycation is particularly relevant to diabetics as it is more likely because of the raised blood sugar which is a feature of diabetes.

Treatment of Glycation Treatment of glycation is through 3 routes: 1. Avoiding certain foods, 2. Keep blood sugar levels low, and 3. Supplementation.

  1. It is the preparation of food which is important when seeking to avoid glycation. Specifically, high temperature cooking must be avoided. Frying, grilling and roasting all produce glycation and ‘glycotoxins’.

Much manufactured food will have been prepared using high temperature processes. Junk food can be a nightmare of glycation! Food should be chosen which is which is raw, steamed, stewed or poached. A slow cooker is very useful to prepare meat, fish or vegetarian meals easily, conveniently – safely.

  1. A healthy blood sugar range is below 100mg/dL. Above this level, glycation occurs much more readily. This level can be checked with a ‘fasting blood test’; ie you don’t eat for a length of time, then blood is taken for analysis. If blood sugar is higher than 100mg/dL, action can be taken to reduce blood sugar. This can quickly be achieved by dramatically reducing starchy food in the diet, and replacing it with extra vegetables, salads and protein.

The starchy foods to cut out or reduce dramatically are; sugar itself, potatoes, and grains and grain products including bread, pastries and pasta. Fruit juice and cooked fruit should be reduced or cut out because its sugar quickly passes into the blood; but moderate amounts of whole fruit are fine as they contain abundant nutrients and their sugar is absorbed more slowly thanks to the fibre content of the fruit. Poaching, stewing, slow cooking is best.

Scientific American had a story about boosting telomerase through diet, exercise and stress reduction. Specifically, he (Ornish et al.)found that telomerase was boosted by 30 percent in prostate cancer patients who followed a plant-based, whole-grain diet with very little fat or sugar for three months. The men also took fish oil supplements, did daily 30-minute bouts of exercise, and practiced yoga or meditation for an hour a day. “Telomerase turns up those genes associated with disease prevention and turns down the genes associated with heart disease, diabetes, and cancer,” explains Ornish. Just an ounce. The “pound of cure” lifestyle approach examined in his study may not be necessary for healthier folks, he says. They may need only an ounce of prevention to maintain their telomerase levels: switching from regular to nonfat dairy products; adding two or three servings of fruits and vegetables to their diet, for example; or doing just a few minutes of daily meditation.  2009 It turns out that most of our DNA is the software involved in determining how and when 30,000 genes are expressed. Regulation of this expression can be affected by environmental, nutritional, and other factors. These changes to the genome by external factors, called epigenetic changes, can have significant effects on a wide variety of molecular processes. For example, one of the most important nutritional factors modulating gene expression is folic acid: a lack of folic acid has been linked to an increased risk of heart disease and cancer. Folic acid, which is found in dark green leafy vegetables such as spinach and green lettuce, participates in a pathway leading to the stabilization of DNA.

Research has shown convincing evidence that dietary patterns practiced during adulthood are important contributors to age-related cognitive decline and dementia risk. An article published in Annals of the New York Academy of Sciences highlights information on the benefits of diets high in fruit, vegetables, cereals and fish and low in saturated fats in reducing dementia risk.

The mere existence of these and other epigenetic changes demonstrates that your DNA is not set in stone. It is a living part of the cells in your body and its software code can be influenced by nutritional and environmental factors.

Early bacteria living in Earth’s oxygen-poor atmosphere learned to extract energy from the sun that only 30% of processes normally associated with aging are dictated by genes, while 70% are under your personal control  through diet, exercise, and other lifestyle behaviors. by combining the energy with carbon dioxide from the air and water from the ocean, they were able to form the glucose they needed for their cells to function. This process, known as photosynthesis, gave these bacteria a huge advantage over competing species, but created a problem: the oxygen they produced as a byproduct of this chemical reaction threatened to destroy them through oxidation of their DNA. So, they developed specialized antioxidants called phytochemicals, which have properties that enable them to absorb the extra electrons found on oxidized chemicals and oxygen radicals. Phytochemicals are truly sponges for oxygen radicals.

In the human body, different types of antioxidants are found in specific locations where they can be most effective. For example, some act only in the oily environment of fat cells while others act in the liquid, water-like environment of muscle cells. This latter adaptation is particularly important, as the primary energy producers within muscle cells, the mitochondria, also leak oxygen radicals in oxygen-poor environments. The ability of antioxidants to mop up these radicals enables them to play an important role in the fight against cell damage and the development of cancer. This is where exercise can be particularly useful exercise increases the levels of many antioxidants in the muscles, thus reducing the levels of dangerous free radicals.

The Color System of Antioxidants

The different types of antioxidants can, for the most part, be grouped by color. For example, the antioxidants found in red tomatoes are identical to those found in red watermelon or pink grapefruit. Although the system is by no means perfect, organizing phytochemicals by color is an easy way to help you differentiate between the different types of antioxidants and learn how to get a variety of phytochemicals and antioxidants into your diet.

The red group, including tomatoes, pink grapefruit, and watermelon, contain lycopene, one of the most well-studied antioxidants in the fight against prostate cancer. Population-based studies that were conducted when prostate cancer was diagnosed at more advanced stages clearly demonstrated that increased blood levels of lycopene and increased intake of lycopene-containing foods were associated with a reduced risk of aggressive prostate cancer. In recent years, as the population of prostate cancer patients has shifted to the identification of cancers at earlier stages, and as the population of patients has changed, some of these associations can no longer be demonstrated.

There are several short-term studies in which tomato paste or lycopene supplements were given to men prior to prostatectomy. Lycopene was identified in the prostate tissue after surgery and there were changes in prostate cells suggesting benefit. Multiple animal studies have also demonstrated the ability of lycopene to reduce tumor growth as well. It is also clear from multiple studies that the benefits of lycopene are more readily available when absorbed from cooked tomato products and juices than from whole tomatoes. In fact, more than 80% of the lycopene in the American diet comes from cooked tomato-based products such as pasta sauce, tomato soup, tomato juice, and ketchup.

Ultimately, studies focused on the ability of lycopene to prevent the initiation and progression of prostate cancer have not yet established definitively the benefits of increasing the intake of lycopene-containing foods or supplements. More research is needed to clarify the potential benefit of this nutritional component.

Importantly, some animal studies have shown minimal or no benefit to lycopene alone for slowing prostate cancer growth, while whole tomato extracts have been shown to slow tumor growth. Thus, the benefits to the red group are likely due to more than just lycopene, and simply taking a lycopene supplement will not confer the same benefit as eating whole fruits and vegetables. Again, this is a simple reminder that there are no shortcuts to a healthy diet and regular exercise.

The red/purple group, including pomegranates, grapes, plums, and assorted berries, all contain anthocyanins, which accounts for the color of the group. However, different berries in this group have unique properties. For example, pomegranates have ellagitannins, which inhibit inflammation and may have benefits for heart health, cancer prevention, and dementia, while cranberries have proanthocyanidins, which target a bacteria common in urinary tract infections. The full benefits of blackberries, strawberries, and raspberries are still being studied, but they all have antioxidant power and work together with the other red/purple berries.

The orange group, including carrots, mangoes, apricots, cantaloupes, pumpkin, and sweet potatoes, contain alpha and beta carotenes. Beta-carotene, the more well-studied of the two, is converted by the body into vitamin A, which is important for vision, and works together with the red, green, and yellow/green antioxidants. Note that carrots provide about half the alpha and beta carotene in the average American diet, with significant contributions from tomato-based products.

The orange/yellow group, including oranges, peaches, papaya, and nectarines, contain betacryptoxanthin, a minor carotenoid that accounts for only a minute amount of the daily intake of all carotenoids by the average American. About 87% of cryptoxanthin comes from orange juice, oranges, and tangerines. However, one must be cautious about relying on processed juices as some of the nutrients are removed during production and high amounts of sugars are often added.

The yellow/green group, including spinach, collard, yellow corn, green peas, avocado, and honeydew melon, contain lutein and zeaxanthin. These carotenoids concentrate in the eye and contribute to eye health. Lower intakes have been associated with cataracts and age-related macular degeneration, the primary preventable cause of blindness in America.

 

The green group, including broccoli, Brussels sprouts, cabbage, bok choy, and kale, contain sulforaphane, isothiocyanates, and indoles. These compounds stimulate genes in the liver to produce enzymes that break down carcinogens, including those that are produced when overcooking and/or charbroiling meats.

The white/green group, including garlic, onions, asparagus, leeks, shallots, and chives, contain allyl sulfides, which activate an antioxidant response in cells.

Plant foods that don’t fit into the color system can also have unique benefits. For example, celery has salicylic acid, which is closely related to the active ingredient in aspirin and has been used for centuries to relieve headaches. Mushrooms are a complex group of plant foods with possible effects on the immune system at the level of the intestines.

Also, keep in mind that because the color of the fruit or vegetable is tied to its chemical properties, foods with deeper, richer colors are typically more nutritious. Compare, for example, a regular store-bought tomato with one bought from a local farm. To be able to ship a firm tomato by truck, the tomato is picked while it is still green and is rapidly ripened by being blasted with ethylene gas, a substance normally produced by the plant as a signal to ripen. While ripening, the family of lycopene compounds accumulates, especially in response to heat and light. However, once ripening stops, the accumulation of lycopene stops. Because the ripening process is stilted, the color of the typical store-bought tomato is often somewhat washed out. By contrast, the tomato that ripens naturally on the vine at the local farm is typically deeper in color and richer in taste and thus more nutritious.

Incorporating a variety of both colorful and colorless phytochemicals in fruits and vegetables can help to maximize intake of key chemical elements required to maintain healthy tissues and reduce the risk of disease.

How can this cause cancer? Well, if a tumor suppressor gene is abnormally turned off, or an oncogene is turned on, then cancer (carcinogenesis) can occur. One key is a chemical change to the DNA called methylation. First, we need to define the process to make it clearer. Abnormal methylation in cancer has been known for 20 years. Hypo-methylated areas turn on normally silent areas such as virally inserted genes or inactive X-linked genes. Hyper-methylated areas silence tumor suppresser genes.

We know that cancers have abnormal levels of methylation and we know foods can help prevent cancers. Is there a link between foods and epigenetics? Yes! The study of food nutrients and their effect on disease through epigenetics is known as nutrigenomics. Epidemiologic studies suggest there are bad foods and good foods. BAD: red meat, processed meat, grilled meat, dairy, animal fat, partially hydrogenated fats. Good: Fish, fruits, vegetables, tree nuts, omega-3 fatty acids, whole grains. Foods with epigenetic effects include green tea, cruciferous vegetables, and grapes. Usually we hear about antioxidants and foods. Antioxidants are important but there are beneficial substances in foods called polyphenols which can affect genes. Of the polyphenols, different forms exist but flavonoids are the most highly cited for health benefits and are found in a variety of vegetables and fruits. Types of flavonoids include flavanols in tea, isothiocyanate in cruciferous vegetables, anthocyanidins in grapes and berries, flavonone in citrus fruits, flavonols in onions, isoflavones (genistein) in soy.

These findings demonstrate that a good diet is the most powerful weapon we have against disease and sickness…. In fact, dietary protein proved to be so powerful in its effect that we could turn on and turn off cancer growth simply by changing the level consumed… These findings show that heart disease, diabetes and obesity can be reversed by a healthy diet. Other research shows that various cancers, auto immune diseases, bone health, kidney health, vision and brain disorders in old age(like cognitive dysfunction and Alzheimer’s) are convincingly influenced by diet. The diet that has time and again been shown to reverse and/or prevent these disorders is a whole foods, plants-based diet. …We now have a deep and broad range of evidence showing that a whole foods, plant-based diet is the best to reverse and/or prevent these disorders…..The most promising preventions and treatments have now been shown to be diet and lifestyle changes, a constitutional approach to health. T. Colin Campbell The most impressive evidence favoring plant-based diets is the way that so many food factors and biological events are integrated to maximize health and minimize disease. Although the biological processes are exceptionally complex, these factors still work together as a beautifully choreographed, self-correcting network. It is exceptionally impressive, especially the coordination and control of this network. T. Colin Campbell  All tea contains polyphenols, but the highest levels are in green and white tea. Green tea has been well studied and appears to have anti-cancer benefits. In China, green tea drinkers are 50% less likely to develop gastric or esophageal cancer (Carcin 2002; 23 (9): 1497), and 2 cups daily added to topical tea extract reversed oral leukoplakia (J. Nutri Biochem 2001; 12 (7): 404).

Green tea has powerful antioxidant effects but it also helps to balance normal methylation in DNA. In fact, one study in esophageal cancer cells demonstrated that EGCG from green tea is able to turn on tumor suppressor genes that had been chemically silenced by methylation (Cancer Research 2003;63:7563).

Cruciferous vegetables include broccoli, cauliflower, kale, Bok choi and their anti-cancer effects have been demonstrated in epidemiologic studies. These powerful vegetables not only induce enzymes that break down carcinogens but they also inhibit DNA methylation allowing tumor suppressor genes to thrive. Inhibiting abnormal methylation also helps cruciferous vegetables to inhibit the cancer causing action of tobacco smoke by preventing the formation of nitrosamine-DNA adducts.

Grapes, which contain resveratrol, are excellent for heart health and they have anti-cancer activity. Grapes work by preventing the formation or initiation and promotion of cancers. They don’t have methylation actions as discussed above but they work by modulation histones.

Histones are the chief protein component of the DNA chain (chromatin). They act as spools for the DNA to wind around which then shortens the length of the DNA to 30,000 times shorter than an unwrapped strand. This process not only allows the long DNA chain to fit into a cell but also plays a role in gene expression because how the genes are wound affects which are exposed and available for turning on or off. Rolling the spool a different way would expose other genes and change their expression.

Histones are modified after translation by acetylation, methylation, phosphorylation, ubiquitination. The changes occur at lysine residues (except for phosphorylation of serine or threonine). When the histone is acetylated the charge is changed and the histone loosens its grip on the DNA strand and the DNA unwinds, exposing the genes to be transcribed, or repaired.

When histone tails (H3,H4) are acetylated, genes are transcribed, when they are deacetylated, genes are turned off. Histone deacetylases work to maintain deacetylated sites.

Resveratrol, found in grapes, activates Sirtuins; SirT1 (Sir2 proteins). There are at least 7 Sir2-like proteins and they are histone deacetylators. Sirtuins are induced in animals during starvation states. They seem to have a life preservation effect. Interestingly, when an animal is starved, it can live longer. When the calorie intake of rodents was decreased by 40% in rodents, they actually lived 50% longer and appear to have fewer chronic diseases. The same benefit occurs when rodents when they are given resveratrol in their diet.

Resveratrol deacetylates histones causing tighter packing of the chromatin and a lower level of transcription of DNA. This silencing of the DNA is thought to be the mechanism of life prolongation, heart health, and its beneficial actions to prevent cancers. This is why grapes or red wine is beneficial to your health. How much red wine should you drink? No one knows for sure, but any beneficial effects might be negated after two glasses a day because of the alcohol. I wouldn’t advise drinking more than this until more is known. The data is very promising, but more research is needed.

The foods that we put into our bodies on a daily basis, whether it is fast food, raw foods or organic foods, have an effect on us. For instance, did you know there are foods that prevent cancer? You read right, these same foods can also help prevent other chronic diseases as well. In this article we will explore 3 green giants in the food world that can help prevent disease.

1 – Broccoli

The first green giant of foods that prevent cancer is broccoli. According to an article by J. Cohen published by the National Cancer Institute in 1992, a researcher at Johns Hopkins University announced the discovery of a compound found in broccoli that prevented the further development of tumors by 60% in participants as well as reduced the size of existing tumors by 75%. Broccoli also contains Vitamin C, Fiber, Calcium, Vitamin K, Beta-Carotene and much more, it is also a great source of iron for those that do not eat meat.

Broccoli also contains sulforaphane which scientific studies have shown to be effective against a specific bacterium that is a common cause of gastric ulcers and gastric cancer. Smokers under the age of 65 are encouraged to indulge in a cup of broccoli a day as studies have shown it to help battle colon cancer cells as well.

2 – Spinach

The second green giant of foods that prevent cancer is spinach. Spinach is a powerful food. It contains Vitamins C and E, Beta-Carotene, B vitamins, Calcium, iron and many more natural minerals and nutrients.

Spinach has been shown to help protect the eyes from age-related degeneration. Spinach, as well as other green vegetables, is high in potassium and low in sodium. Along with the mixture of plant-derived omega-3 fatty acids, fiber and other minerals, spinach is great for lowering your blood pressure.

3 – Wheatgrass

The second green giant and perhaps most powerful of foods that prevent cancer is wheatgrass. Wheat Grass is one of the most beneficial complete foods there is. It is very high in chlorophyll and provides natural detoxification. The chlorophyll found in a liquid ounce of wheat grass and other leafy greens not only cleanses and builds blood, but research now shows that it may also assist in offsetting the adverse effects of radiation. Wheatgrass is one molecule away from hemoglobin in the human blood so it is the closet we can come to a blood transfusion without actually getting a blood transfusion. Now that is a powerful food!

Wheatgrass is high in oxygen like all green plants as it contains chlorophyll. The brain and other tissue in the body function at an optimal level in a highly-oxygenated environment. Science has proven that chlorophyll stops growth and development of unfriendly bacteria and can assist in increasing low red cell count. It is so nutritionally condensed that 15 pounds of Wheat Grass is the equivalent of 350 pounds of carrot, lettuce, celery, and other juices.

The above 3 types of food are just a few of the green giants in foods that prevent cancer and there are many others. Remember, the foods — good and bad – that we put into our bodies affect us. Make the right choice.

There are many contributing factors in the causes of cancer such as diet, lifestyle, stress, toxicity and more. Eating good amounts of the above is a great way to improve your overall health and immune system, but it is important that you look into the other factors as well.

The National Cancer Society has estimated that nearly one in three cancer deaths are actually diet related. Those are astonishing statistics considering that means we may actually be able to prevent cancer with our diet choices, or cause it.

Research has shown that certain foods actually contribute to the growth of cancer while others help to lessen the risk. The dietary choices we make today affect us for the rest of our lives.

DEATH

27 Jul

DEATH
An age-old question haunts humanity: why do we die—
sometimes in senseless, violent ways? Why do the good among
us meet untimely ends? This is the dilemma that self-aware
beings grapple with. Reflecting on this through the lens of
Buddha’s teachings, I felt compelled to articulate my thoughts
on death.
A year ago, I stumbled upon a compelling blog by Joe Goldfarb,
where he wrestled with the ethics of killing plants. He wrote,
“For one organism to live, another must die. There is no escaping
this harsh reality. Assigning a tiered value to life—a mammal
deemed more valuable than a plant—is a false perception. I
believe in a reality of equality, regardless of an organism’s form
or capabilities. A bear does not hold greater worth than a flower;
both are ephemeral, mere constructs of existence. The only true
currency is life itself, shared equally among all living beings.
Therefore, it is the gift of life, rather than consciousness, that
deserves acknowledgment and respect. Even when we kill
organisms lower on the life scale, we still take life. This is why
Veganism, despite its noble intentions, poses inherent
contradictions. In search of a resolution, I’ve turned to Native
American belief systems.”

I can’t say whether Joe has found his personal resolution, but his
insights illuminate a crucial truth: life entwines with death.
Watching the relentless news cycle, I am confronted time and
again with tragedies—innocent lives snuffed out in an instant by
natural disasters, bombings, or
man-made calamities. It’s a
brutal reminder that death can strike when least expected,
leaving behind grieving hearts. Strip away the comforting
platitudes of clergy proclaiming divine purpose and the solace of
an eternal afterlife, and we are left face-to-face with the stark
reality: death simply happens. So, why does it happen? Perhaps
the universe is indifferent. Life and death are but two sides of
the same coin—inseparable, complementary.
Thus, death is as natural as living, devoid of any grand design.
Under various conditions, lives flourish and perish, without a
celestial blueprint separating life from death. We have seen stars
and planets extinguish only to be reborn, and our own sun and
solar system face a similar fate. Maybe even the universe endures
cycles of death and renewal. All is transient. For now, as far as we
know, there exists only energy. Is this perspective depressing?
Not at all. Embracing the fragility and brevity of life fosters a
profound sensitivity, transforming our existence into a precious
opportunity. Each fleeting moment propels us forward, creating
ripples that extend into eternity. When we understand that the
notion of a permanent ‘self’ is illusory, the prospect of losing it
through death becomes less daunting.
Our fear and anxiety about mortality arise from a misguided
sense of separation from the ‘All,’ a psychological fracture caused
by the belief in a staunch self. Yet, as our understanding
deepens—particularly with insights from quantum theory—we
grapple with the mysteries of existence. What lies ahead for our
lives after death remains shrouded in uncertainty. Perhaps we
will simply have to wait and see—or perhaps we won’t.
Or as Mary Elizabeth Frye expressed it:
Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.
And my sentiments about death…
When I die, bury me deep in a place where trees grow tall and
flowers blossom. My smile beneath will follow the colors
spreading for joy. Mark not my place with statues or stones, find
me where life can be found. My body will join the elements and
energy of the universe from which I came and continue on in the
cycle of life.