After 40 years of active study and practice of the Buddhist teachings and having written four books on what I call Buddha inspired psychology, I recently found a very insightful perspective that elaborated on what I had learned before. The insight is that the Buddhist teachings are a mysticism, which inherently undercuts any easy attempts at codification. Therefore, union with the divine or emptiness is experienced rather than defined and categorized through limited language. such an emphasis on first-hand experience runs contrary to abstract, ‘positive’ cataphatic theology. this book is the unique and cogent perspective that incorporates the Buddhist teachings as a ‘negative’ apophatic theology.
While there are some scholarly books and research articles on the topic of apophatic theology, very few incorporate the Buddha’s teachings. I hope to show in this book that indeed Buddhist teachings and wisdoms are succinctly integrated into this apophatic spiritual tradition that spans cultures and time. Within the larger scope of the typology of ‘via negative’, the Buddhist teachings of nothingness or emptiness or Sunyata are clearly a part of the apophatic spiritual tradition.
Therefore, this book goes beyond what is usually taught in traditional Buddhist texts. My aim is to make accessible from a modern perspective what the Buddha was universally teaching for those who are on their own spiritual path of personal discovery.
–I have always been struck by the universal applicability of the Buddha’s teachings, which transcend geographical and temporal constraints. The integration of these teachings with proponents of apophatic theology has only reinforced my belief in their universality. Despite four decades of rigorous research, temple retreats, lectures, and meditation practice, it is only now that I have uncovered this enlightening connection between the Buddha’s teachings and the apophatic traditions. It is my sincere desire to share this newfound insight with my fellow spiritual seekers.
-I have always appreciated that the Buddha taught universal truths that are applicable everywhere and throughout time. Integration of these truths with other teachers of the Apophatic theology has affirmed my belief in this universality of the Buddha’s teachings. Even with my forty years of research studies, attendance of temple retreats with monks and lay lectures and meditation practice, I have only now found this instructive link between the Buddha’s teachings with other teachers of the Apophatic tradition, and I want to share this with my fellow spiritual path voyagers. I believe they will also find it as interesting and illuminating as I have.
The Apophatic emphasis on firsthand experience hence knowledge, stands in stark contrast to abstract, ‘positive’ cataphatic theology. This latest work of mine presents a unique and compelling perspective that positions the Buddha’s teachings firmly within a ‘negative’ apophatic theological framework.
While there are scholarly works and research articles on apophatic theology, very few incorporate the profound teachings of the Buddha. In this book, I aim to demonstrate how Buddha’s wisdom can be seamlessly integrated into this spiritual tradition that transcends cultural and temporal boundaries. Within the broader context of the ‘via negativa’ typology, the Buddhist concepts of nothingness, emptiness, or Sunyata are undeniably intertwined with the apophatic spiritual tradition. It is my sincere desire to share this newfound insight with my fellow spiritual seekers.
Non-duality is the recognition that at the core of existence lies a fundamental wholeness, ultimately arising from a single, unified source. It is understanding that everything is interconnected and inseparable, and that perceived dualities—such as self and other, or subject and object—are ultimately illusions. Awakening to non-duality offers profound benefits for our well-being, relationships, and understanding of life. Interestingly, recent advances in various branches of science are beginning to echo these insights.
1. Unity with All Beings – Everything is interconnected and constantly interacting. We are all connected on a deep level and when we see beyond the surface-level distinctions, we embrace the oneness of everything. When we realize our affinity with All that share this gift of Life, we experience a profound sense of unity and wholeness and have a deep sense of compassion and empathy towards all living beings.
2. Living in the Present Moment – Non-duality helps us release attachment to the past and anxieties about the future, allowing us to remain serenely fully in the present. Free from judgment or rigid interpretation, we experience life with greater clarity and peace.
3. Transcendence of Duality – By realizing non-duality, we move beyond the limitations of binary thinking—such as mind vs. body or self vs. other. While categorization is useful for practical navigation, it can also be a source of suffering. Non-dual awareness fosters a broader, more flexible perspective, freeing us from illusions of separation and the biases they create.
4. Enhancing Psychological Well-Being – Non-dual awareness has profound psychological and emotional benefits, not just for individuals but for society and the planet. Also, when we no longer see self as a separate entity, the fear of death diminishes; it is understood not as annihilation but as a transformation within the continuum of existence.
5. Embracing the Mystery of Existence – Non-duality invites us to appreciate life’s mysteries and accept the unknown. Rather than resisting uncertainty, we learn to welcome the vast possibilities and complexities of existence.
6. A Path of Awakening – Non-dualism spans ancient traditions and modern teachings, offering a structured path for personal and transpersonal growth. True awakening involves a transformative shift from conditioned ways of thinking, feeling, and acting toward a life aligned with universal principles.
“ ‘This is what pure experience is: neither the world nor “I” in it other than experience.’ Susan Hamilton
‘The seeing of Truth cannot be dualistic (a ‘thing’ seen). It cannot be seen by a see-er, or via a see-er. There can only be a seeing which itself is Truth.’ Wei Wu Wei
‘The outside world of form-and-name and the inner world of thought and feeling are both no more than the construction of mind, and when the mind ceases, the weaving-out of a world of particulars is stopped. This stopping is called emptiness or no birth, but it is not the wiping out of existence, it is on the contrary viewing it truthfully unhammered by discriminative categories.’ D-T. Suzuki
‘The ‘world’ of experience is not given in experience: it is constructed by thought from the data of sense.’ C.I. Lewis
‘In whatever egotistic terms they think of an object, it becomes that. And therein, verily, lies its falseness, the puerile deceptive phenomenon that it is.’ S N v. 916
‘Bhikkhu, ‘I am’ is a conceiving; ‘I am this’ is a conceiving; ‘I shall be’ is a conceiving; ‘I shall not be’ is a conceiving; I shall be possessed of form’ is a conceiving; ‘I shall be formless’ is a conceiving; ‘I shall be non-percipient’ is a conceiving. Conceiving is a disease, conceiving is a tumour, conceiving is a barb. By overcoming all conceiving, bhikkhu, one is called a sage at peace.’(M.N. 140.31)
The things of this world are merely conventions of our own making. Having established them, we get lost in them and refuse to let go, giving rise to personal views and opinions. … Now, if we know conventional reality then we’ll know liberation…If we clearly know liberation then we’ll know convention. .’
Omniscient Love is unconditional love in its most self-less, objective mode: “A love that is open to and nonjudgmental about all perceptions, cognitions, and intuitions.” It is the ‘enlightened’ state of consciousness sought in the meditative practices entailed in all human disciplines—viz, spiritual, artistic, intellectual, therapeutic, corporal, social, and so forth. As the highest state of love, Omniscient Love is present as an inherent potential in all humans. It embodies our ever-present psychoenergetic interconnection with everyone and everything around us— including the Universe itself, and hence, is the access channel to our highest psychic and spiritual proficiencies.
Bradley RT. Love, Consciousness, Energy, and Matter: The Heart’s Vital Role in Coherence and Creation. Cardiol Vasc Res. 2024; 8(1): 1-25.
Top physicist and inventor of the microprocessor & touch screen, Federico Faggin, for an intriguing conversation into the nature of reality. Federico once had a materialistic scientific perspective on consciousness and reality until one day a spontaneous spiritual awakening changed his perspective forever. In this episode he shares that very experience and how it has shaped his current view on reality. With this deeper knowing, he spent decades researching reality, today he shares his findings. He reveals why computers can never be conscious, who we are our essence, what carries on after death, and our unbreakable connection to something larger than ourselves. He also discusses the very real force of love that underlies all things, the secret to spiritual growth, and why humans can never be replaced by artificial intelligence.
“Love is the feeling out of which all other feelings emerge.
It’s the force that motivates you to find out who you are.”
– Federico Faggin
The Hard Problem of Consciousness
David Chalmers formulated the “hard problem” of consciousness as the question of how and why neural activity in the brain gives rise to subjective experiences (qualia). Traditional science considers consciousness an emergent property of brain complexity, but Faggin offers a radically different perspective:
Consciousness is fundamental and primary: it is not a byproduct of the brain but exists independently of matter.
The material world is an expression of consciousness: rather than consciousness emerging from matter, matter itself is shaped by consciousness.
The Self is irreducible and unified: each individual is a unique manifestation of a universal consciousness.
Information alone cannot explain consciousness: unlike computers and AI, which process information but lack subjectivity and intentionality, consciousness involves direct experience.
Faggin proposes a reinterpretation of quantum mechanics based on the primacy of consciousness. He builds upon key quantum phenomena that challenge materialist views and integrates them into his metaphysical framework.
Federico Faggin’s Quantum Metaphysics
One of the most enigmatic and debated aspects of quantum mechanics is the collapse of the wavefunction. In the standard interpretation of quantum mechanics, physical systems exist in a superposition of multiple states until they are observed. This raises the profound question: what causes the collapse of possibilities into a single reality?
Federico Faggin’s metaphysical interpretation suggests that consciousness itself plays an active role in this process. Rather than being a passive observer of an already-determined reality, consciousness participates in shaping what is actualized. In this view, observation is not merely an act of measurement but an act of creation, where consciousness determines the outcome of quantum potentialities.
This perspective aligns with interpretations of quantum mechanics that emphasize the role of the observer, such as the von Neumann–Wigner interpretation, but extends further by positing consciousness as the foundational element of reality rather than an emergent property of the brain.
This framework naturally leads to the idea that the universe is fundamentally interconnected, a notion strongly supported by the phenomenon of quantum entanglement. When two particles become entangled, their states remain correlated regardless of the distance between them, even across vast cosmic scales. The speed at which this correlation manifests exceeds the limits of classical physics, defying the constraints of locality.
If consciousness is indeed fundamental, then this interconnectedness might not be merely a physical anomaly but a reflection of a deeper unity within reality itself. The separation between objects, beings, and events could perhaps appears from our limited perception, while at the most fundamental level, all things are interwoven within a single, complex and conscious reality. This evokes the concept of Wholeness which is central to our research in the Science & Philosophy Institute.
However, contrasting with our approach, Faggin suggest that matter itself is not independent of consciousness but rather a manifestation of it. Classical physics treats matter as the fundamental substrate of reality, governed by deterministic laws. However, quantum mechanics reveals a world in which particles do not have fixed properties until they are measured, existing instead as a field of probabilities.
Faggin argues that these probabilities are not mere abstract mathematical constructs but expressions of consciousness interacting with the physical world. In this sense, what we perceive as “matter” is not an independent entity but rather the structured unfolding of consciousness into form. As such, the laws of physics do not emerge from an abstract mathematical framework but from an intrinsic intelligence embedded within reality itself.
This leads to a redefinition of information at the quantum level. In classical computation and physics, information is treated as a purely quantitative measure, devoid of intrinsic meaning. However, if consciousness is primary, then quantum information is not just numerical data—it is qualitative and experiential.
What Faggin proposes is not merely an extension of quantum theory but a profound rethinking of reality itself, where consciousness and matter are inseparably intertwined, and the universe is understood as a living, conscious whole.
A new Model of Reality: Internal and External Reality
Faggin introduces a dual model of reality, which he calls “Internal Reality” and “External Reality”:
External Reality (Material World): the world described by classical and quantum physics, governed by objective laws but devoid of subjectivity.
Internal Reality (Consciousness): the domain of subjective experience, intuition, and creativity.
According to Faggin, consciousness is not a byproduct of the brain but the fundamental essence from which the material universe emerges. Internal Reality shapes and informs External Reality.
If consciousness is fundamental and the universe is its manifestation, several profound implications arise:
Science must integrate subjectivity: the purely objective study of reality is insufficient and a new paradigm is needed that acknowledges the active role of consciousness.
Computers will never achieve consciousness: while AI can simulate intelligence, it will never possess true awareness, or a subjective experience deeply interconnected to its larger context.
Quantum mechanics must be reinterpreted: the observer’s role is not just epistemological (as in the Copenhagen interpretation) but ontological.
Life has an inherent purpose: if consciousness is primary, then the universe is not random or mechanical but follows an evolution guided by conscious purpose.
Federico Faggin’s theory offers a revolutionary perspective on consciousness and reality, proposing that consciousness is the fundamental essence of existence, while matter is merely one of its expressions. His theory provides a possible answer to the hard problem of consciousness and suggests a new interpretative framework for quantum mechanics, moving beyond reductionist materialism toward a metaphysical vision where each individual is a unique manifestation of the universal primeval consciousness.
The majority of individuals remain unaware that an alternative mode of living exists. They fail to recognize that contemporary society has compelled us to make a detrimental choice: by embracing an artificial environment, we ultimately diminish our capacity to connect with the vital energy of life. Many do not perceive this as a loss, as they are unfamiliar with this innate ability or the boundless potential and exceptional well-being it can provide. Regrettably, artificial stimuli now surpass natural positive signals. For example, a restful night’s sleep offers us positive natural stimuli that nurture our life energy. Similarly, for example, contact with the Earth, exposure to sunlight, consumption of natural foods, and the internal sensations of the body all convey positive signals that help sustain the connection with life energy. Unfortunately, these positive signals are increasingly overwhelmed by artificial and negative stimuli, resulting in a diminished natural sensation and disconnection from energy.
But recently — watching my children, watching your children, watching all of us — I realized we’re falling into a different kind of abyss: the collective digital septic pit.
Right now, as you read this, feel the weight of your body wherever you are and whisper this: Without this body, I do not exist as a human being. Without this body, I cannot experience life. Without this body, my pure connection with the divine cannot evolve in this lifetime. Feel that truth — until it lives as presence.
Today we live in three worlds: – The mental world (in your head) – The digital world (hijacking your attention) – The real world — your body (where you spend maybe 10 percent of your day)And with any more reduction of time living in our bodies? We are committing slow, peaceful suicide.
When we live cut off from the body, the cost is everywhere — in our health, our emotions, and our children. The numbers are staggering: the CDC reports that 60 percent of teenage girls experience depression, 40 percent consider suicide, and nearly one in three have attempted it. More than statistics, these are signals from a world that has drifted too far from embodiment — from the simple, sustaining connection with life that begins in the body. This isn’t only about our kids. It’s about all of us.
With T’ai Chi we can again experience what it feels like when the mind quiets, the body reawakens, and energy begins to flow freely again.
We are all Interconnected even with the Universe 