Archive | July, 2026

The Buddha’s Compassion

4 Jul

The Buddha’s Compassion

Go forth, bhikkhus, for the good of the many, for the happiness of the many, out of compassion for the world, for the good, benefit, and happiness of men.’

Vimånavatthu I, 20

Of all the teachings, the ultimate is emptiness, of which compassion is the very essence. It is like a very powerful medicine, a panacea that can cure every disease in the world. And just like that very powerful medicine, realization of the truth of emptiness, the nature of reality, is the remedy for all the different negative emotions.’

Atiśa Dipankara Shrijnana (980–1054 CE)

Compassion

Compassion (karunā) is as important an aspectof the Path as Wisdom. The Buddha often spokeof compassion – understanding that there issuffering and doing what will best help to alleviatethat suffering – as the most beneficial and moralof all behaviors. Knowing that there is dukkha isthe strongest incentive for living a life of compassionatebehavior toward ourselves as well as toward others. Compassion for ourselves and compassion for others are not mutually exclusive.Progress on the Path to Enlightenment resultsin our developing progressively purified mentaldispositions and behaviors.The Buddha taught that developing wisdom andcompassion is essential if one is to find enlightenment.Moreover, like two wings that work togetherin flight, each of these qualities supports the other. Wisdom distinguishes beneficial from non-beneficial, while compassion moves us to action.

We cannot remain the same for two moments. We are like a flame.

4 Jul


Anatta: Nothing lives on its own, all are interdependent. We are alive not only due to our parents, air, food, water, but the entire ecosystem we live in. Dependent Origination recognizes that everything, including the psychophysical compound that we call individual, exists only in relation to other beings and things and undergoes constant changes responding and reacting to them. There is a plural causality of all things whereby each thing arises in relation to all others, and can therefore be said to be conditioned by all others. There are vast numbers of influences that affect us constantly- some help us thrive, others not. We cannot remain the same for two moments. We are like a flame. Whatever is subject to origination is also subject to cessation. Every form has the rycle of existence- to begin, age, to become disordered, and eventually cease to exist. That which carries on after death is our life elements and trends. There is nothing that can be called a permanent “I”. The identities of ‘I’, “me” and “mine” are illusions that we construct with our minds.


All Living Things are Together

4 Jul

Compassion to all Living Things

4 Jul

Love Kindness and Compassion

4 Jul
Image

Respect for all Living Things

4 Jul